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אָשָׁם

guilt

also: offense, guiltiness fuller range ↓

H817 Strong's Hebrew
ʼâshâm Transliteration
/aw-shawm'/ Pronunciation
Usage in the Hebrew Bible 46 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

At its core, אשם (ʼâshâm) means “guilt.” Its uses cluster heavily in Leviticus (56% of all occurrences). Spanning 41 verses in 10 books, it ranks among the moderately common words of the Hebrew Bible. Alongside “guilt” the lexicon also lists “offense” and “guiltiness” — part of its full sense range. Older and newer Bibles part ways — “trespass offering” in the King James Version, “guilt offering” (Berean Standard Bible) in modern versions. See the renderings breakdown. Each statement above links to its evidence; the full detail follows below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
guiltiness
Modern gloss
guilt
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H817 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

41
distinct verses
The word appears in 41 distinct verses.
10 / 39
OT books
The word appears in 10 of 39 Old Testament books.
Genesis 26:10
first appearance
The earliest occurrence is in Genesis 26:10.
Ezekiel 46:20
last appearance
The latest occurrence is in Ezekiel 46:20.
#796
by frequency
Top 1000 most frequent Hebrew words (rank 796 of 8,640 Hebrew words by occurrence).

View all 41 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 28 · 68%
  • Historical 5 · 12%
  • Wisdom 2 · 5%
  • Prophets 6 · 15%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 41 distinct verses.

  • Torah (Pentateuch) 28 verses · 68%
  • Prophets (Nevi'im) 11 verses · 27%
  • Writings (Ketuvim) 2 verses · 5%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Trespass offering 29×, Trespass 5×, Is a trespass offering 2×
  • American Standard Version: Trespass-offering 30×, Guilt 3×, Is a trespass-offering 2×
  • Berean Standard Bible: Guilt offering 28×, Guilt offerings 4×, Is a guilt offering 3×
  • unfoldingWord Literal Text: Guilt offering 31×, Guilt 8×

King James Version Public Domain

Renders H817 across 46 tagged occurrences — most commonly:

  • “Trespass offering” 29×
  • “Trespass” 5×
  • “Is a trespass offering” 2×
  • “Sin” 2×

Plus 8 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H817 across 47 tagged occurrences — most commonly:

  • “Trespass-offering” 30×
  • “Guilt” 3×
  • “Is a trespass-offering” 2×

Plus 12 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H817 across 42 tagged occurrences — most commonly:

  • “Guilt offering” 28×
  • “Guilt offerings” 4×
  • “Is a guilt offering” 3×
  • “Guilt” 2×

Plus 5 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H817 across 46 tagged occurrences — most commonly:

  • “Guilt offering” 31×
  • “Guilt” 8×

Plus 7 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in the full BDB

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 4 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

  • 1. offence, trespass, fault ψ 68:22 (guiltiness RV). e.g. Psalms 68:22
  • 2. guilt Gn 26:10 (J) Pr 14:9 Je 51:5. e.g. Genesis 26:10
  • 3. compensation, לְהָשִׁיב הָאָשָׁם אֵלָיו to whom to return the compensation (or satisfaction for injury) Nu 5:8; cp. v 7 (P; restitution for guilt RV). e.g. Numbers 5:8
  • 4. trespass-offering (AV, but guilt-offering RV) used only in Lv 5, 6:10; 7, 14, 19:21, 22 Nu 6:12; 18:9 (P), & Ez 40:39; 42:13; 44:29; 46:20, cf. Ezr 10:19. This offering seems to have been confined to offences against God or man that could be estimated and so covered by compensation. The ordinary trespass-offering was a ram, together with restitution and a penalty of a fifth of its value. The tresspass-offerings of the leper and Nazirite were he-lambs Lv 14 Nu 6:12; if the person who suffered wrong or his kinsmen were not living the fine went to the priests. The victims were offered, the blood and fat pieces going to the altar, the skin and flesh to the priests. There seems to have been no application of the blood to the horns of the altar (the chief ceremony of the sin-offering) because the guilt was not expiated at the altar but by compensation to the wronged person or his representative. A part of the blood of the leper’s trespass-offering was applied to his person to consecrate him (as in the case of the ram of consecration to consecrate the priests Lv 8:23). The trespass-offering is unknown to JED and the older Hebrew literature. However, the Philistines send an אשׁם of golden mice and tumours 1 S 6:3, 4, 8, 17, and an אשׁם of money was given to the priests 2 K 12:17, but these are entirely different from the trespass-offering of P. The Messianic servant offers himself as an אשׁם in compensation for the sins of the people, interposing for them as their substitute Is 53:10 (incorrectly offering for sin AV RV). See further OehlerOT Theol. § 137 Di Lv 5:14. e.g. Leviticus 6:10

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

n.m. offence, guilt—א׳ Gn 26:10 + 37 times sf. אֲשָׁמוֹ Nu 5:7 + 7 times—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from אשם (ʼâsham) (H816) — to trespass.

Part of speech: Noun Masculine TWOT: 180b


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

אָשַׁם

  • 1. to be waste (cmp. Ezek. VI, 6; Hos. XIV,. Snh. 97ᵃ יֶאֱשַׁם (in parall. passages יִשּׁוֹם); v. גַּבְלָן. e.g. Ezekiel 6:6
  • 2. to neglect, be guilty.—Denom.:

אָשָׁם

  • (b. h.) guilt; guilt-offering, asham, a special kind of offering.—א׳ תלוי (Lev. V, 18) an asham to be offered when you are in doubt as to the commission of a sinful act. Kerith. III, 1; a. fr.; (ib. 17ᵇ differ. opin. as to the nature of the doubt). Ib. VI, 3 אֲשַׁם חסידים the asham offered by the over-scrupulous because they may have transgressed.—א׳ ודאי the asham for the undoubted commission of certain offenses, which are: a) אֲ׳ גזילות for illegal appropriation of private property (after pecuniary reparation; Lev. V, 25); b) אֲ׳ מעילות for misappropriation of sacred property (Lev. V, 16); c) אֲ׳ שפחה חרופה for carnal connection with a slave betrothed to another man (Lev. XIX, 21);—d) אֲ׳ נזיר offering of a nazarite when interrupting the days of vowed nazaritism by levitical impurity (Num. VI, 12).—Deut. R. s. 1, beg. (alluding to וַאֲשִׂמֵם Deut. I, 13) וְאַשְׁמָם כתיב it is so written that you may read v’ashmam (and their guilt); if you listen not to them אשמה תלוי וכ׳ (read אשמם) their guilt shall fall upon your heads (you will be answerable for what offenses they may commit); differ. in Sifré Deut. 13. [Our Bible editions, however, read ואשימם, plene.]—Pl. אֲשָׁמוֹת. Kerith. VI, 4. Sifré l. c.; a. fr. e.g. Leviticus 5:18

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 32 distinct written forms H817 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
אָשָׁ֖ם Noun, Common, Masculine, Singular, Absolute 1 Samuel 6:17 3
הָ/אָשָׁ֖ם Noun, Common, Masculine, Singular, Absolute Ezekiel 46:20 3
לְ/אָשָׁ֖ם Noun, Common, Masculine, Singular, Absolute Leviticus 5:18 3
אֲשָׁמ/וֹ֙ Noun, Common, Masculine, Singular, Construct Leviticus 19:21 2
אָשָׁ֑ם Noun, Common, Masculine, Singular, Absolute 1 Samuel 6:3 2
אָשָׁ֔ם Noun, Common, Masculine, Singular, Absolute 1 Samuel 6:8 2
אָשָֽׁם Noun, Common, Masculine, Singular, Absolute Genesis 26:10 2
אָשָׁם֙ Noun, Common, Masculine, Singular, Absolute 2 Kings 12:16 2
הָ/אָשָׁ֑ם Noun, Common, Masculine, Singular, Absolute Leviticus 7:1 2
הָ/אָשָֽׁם Noun, Common, Masculine, Singular, Absolute Leviticus 14:17 2
וְ/הָ/אָשָׁ֔ם Noun, Common, Masculine, Singular, Absolute Ezekiel 42:13 2
אֲשָׁמ֜/וֹ Noun, Common, Masculine, Singular, Construct Leviticus 5:7 1
אֲשָׁמ֣/וֹ Noun, Common, Masculine, Singular, Construct Leviticus 5:6 1
אֲשָׁמ֥/וֹ Noun, Common, Masculine, Singular, Construct Leviticus 6:6 1
אֲשָׁמ֨/וֹ Noun, Common, Masculine, Singular, Construct Leviticus 5:15 1
אֲשָׁמָ/ם֙ Noun, Common, Masculine, Singular, Construct Numbers 18:9 1
אָשָׁ֛ם Noun, Common, Masculine, Singular, Absolute Leviticus 14:21 1
בַּ/אֲשָׁמָֽי/ו Noun, Common, Masculine, Plural, Construct Psalms 68:21 1
הָ/אָשָׁ֛ם Noun, Common, Masculine, Singular, Absolute Numbers 5:8 1
הָ/אָשָׁ֥ם Noun, Common, Masculine, Singular, Absolute Leviticus 14:13 1
הָ/אָשָׁם֒ Noun, Common, Masculine, Singular, Absolute Leviticus 14:14 1
הָ/אָשָׁם֙ Noun, Common, Masculine, Singular, Absolute Numbers 5:8 1
הָ/אָשָׁם֮ Noun, Common, Masculine, Singular, Absolute 1 Samuel 6:4 1
הָֽ/אָשָׁ֔ם Noun, Common, Masculine, Singular, Absolute Leviticus 14:25 1
הָֽ/אָשָׁם֒ Noun, Common, Masculine, Singular, Absolute Leviticus 14:25 1
הָֽ/אָשָׁם֙ Noun, Common, Masculine, Singular, Absolute Leviticus 19:22 1
וְ/הָ/אָשָֽׁם Noun, Common, Masculine, Singular, Absolute Ezekiel 40:39 1
וְ/כָ/אָשָֽׁם Noun, Common, Masculine, Singular, Absolute Leviticus 6:17 1
וְ/לָ/אָשָׁ֑ם Noun, Common, Masculine, Singular, Absolute Leviticus 7:37 1
כָּֽ/אָשָׁ֔ם Noun, Common, Masculine, Singular, Absolute Leviticus 7:7 1
לְ/אָשָׁ֑ם Noun, Common, Masculine, Singular, Absolute Numbers 6:12 1
לְ/אָשָֽׁם Noun, Common, Masculine, Singular, Absolute Leviticus 5:15 1

Same root — word family

Other BDB entries built from the same root as H817, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Derived from this word

Compare all same-root words → They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 41 verses that also exist in the Greek Old Testament (Septuagint), out of the 41 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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