1 Samuel 6:4

Hebrew (Westminster Leningrad Codex) 1 Samuel 6:4 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Samuel 6:4 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-samuel/6/4.

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English Translation
Then they said, "What shall be the trespass-offering which we shall return to him?" They said, "Five golden tumors, and five golden mice, [according to] the number of the lords of the Philistines; for one plague was on you all, and on your lords.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Then they said, "What shall be the trespass-offering which we shall return to him?" They said, "Five golden tumors, and five golden mice, [according to] the number of the lords of the Philistines; for one plague was on you all, and on your lords.
  • King James Version Public Domain
    Then said they, What shall be the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And they said, “What the guilt offering that we should return to him?” And they said, “From the number of the lords of the Philistines, five tumors of gold and five mice of gold, for one plague was to all of them and to your lords.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Then they said, "What shall be the trespass-offering which we shall return to him?" They said, "Five golden tumors, and five golden mice, [according to] the number of the lords of the Philistines; for one plague was on you all, and on your lords.
  • Berean Standard Bible Public Domain
    “What guilt offering should we send back to Him?” asked the Philistines. “Five gold tumors and five gold rats,” they said, “according to the number of rulers of the Philistines, since the same plague has struck both you and your rulers.
  • Majority Standard Bible Public Domain
    “What guilt offering should we send back to Him?” asked the Philistines. “Five gold tumors and five gold rats,” they said, “according to the number of rulers of the Philistines, since the same plague has struck both you and your rulers.
  • King James Version Public Domain
    Then said they, What shall be the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.
  • American Standard Version (1901) Public Domain
    Then said they, What shall be the trespass-offering which we shall return to him? And they said, Five golden tumors, and five golden mice, `according to' the number of the lords of the Philistines; for one plague was on you all, and on your lords.
  • Revised Version (1885) Public Domain
    Then said they, What shall be the guilt offering which we shall return to him? And they said, Five golden tumours, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.
  • Geneva Bible (1599) Public Domain
    Then sayd they, What shalbe the sinne offring, which we shall giue vnto it? And they answered, Fiue golden emerods and fiue golden mise, according to the number of the princes of the Philistims: for one plague was on you all, and on your princes.
  • Douay-Rheims (1899) Public Domain
    They answered: What is it we ought to render unto him for sin? and they answered:
  • Young's Literal Translation Public Domain
    And they say, `What `is' the guilt-offering which we send back to Him?' and they say, `The number of the princes of the Philistines -- five golden emerods, and five golden mice -- for one plague `is' to you all, and to your princes,
  • Literal Standard Version CC BY-SA 4.0
    And they say, “What [is] the guilt-offering which we send back to Him?” And they say, “The number of the princes of the Philistines—five golden lumps, and five golden muroids—for one plague [is] to you all, and to your princes,
  • Unlocked Literal Bible CC BY-SA 4.0
    Then they said, “What should the guilt offering be that we are returning to him?” They replied, “Five golden tumors and five golden mice, five being the number that is the same as the number of the rulers of the Philistines. For the same plague afflicted you and your rulers.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And they said, “What the guilt offering that we should return to him?” And they said, “From the number of the lords of the Philistines, five tumors of gold and five mice of gold, for one plague was to all of them and to your lords.
  • Darby Bible Public Domain
    Then they said, What is the trespass-offering which we shall return to him? And they said, Five golden hemorrhoids, and five golden mice, the number of the lords of the Philistines; for one plague is upon them all, and upon your lords.
  • World Messianic Bible Public Domain
    Then they said, “What should the trespass offering be which we shall return to him?” They said, “Five golden tumors and five golden mice, for the number of the lords of the Philistines; for one plague was on you all, and on your lords.
  • Webster's Bible Public Domain
    Then said they, What shall be the trespass-offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.
  • Free Bible Version CC BY-SA 4.0
    “What kind of guilt offering should we send back to him?” asked the Philistines. “Five gold objects in the shape of the swellings, and five gold rats representing the number of rulers of the Philistines,” they replied. “The same plague attacked both you and your rulers.
  • Bible in Basic English Public Domain
    Then they said, What sin-offering are we to send to him? And they said, Five gold images of the growths caused by your disease and five gold mice, one for every lord of the Philistines: for the same disease came on you and on your lords.
  • JPS Tanakh (1917) Public Domain
    Then said they: 'What shall be the guilt-offering which we shall return to Him?' And they said: 'Five golden emerods, and five golden mice, according to the number of the lords of the Philistines; for one plague was on you all, and on your lords.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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עַכְבְּרֵ֣י
ʻakbâr
H5909
“mice of”
Noun, Common, Masculine, Plural, Construct
Part of Speech
Noun
Type
Common
Gender
Masculine
Number
Plural
State
Construct
Full BDB Definition

Origin: probably from the same as H5908 in the secondary sense of attacking

TWOT: 1618

mouse
  1. וַיֹּאמְר֗וּ ʼâmar H559 “and · to say” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural
  2. מָ֣ה mâh H4100 “what” Particle, Interrogative
  3. הָאָשָׁם֮ ʼâshâm H817 “the · guilt” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  4. אֲשֶׁ֣ר ʼăsher H834 “which” Particle, Relative
  5. נָשִׁ֣יב shûwb H7725 “to return” Verb, Hiphil, Imperfect, 1st Person, Common, Plural
  6. וַיֹּאמְר֗וּ ʼâmar H559 “and · to say” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural
  7. מִסְפַּר֙ miçpâr H4557 “number of” Noun, Common, Masculine, Singular, Construct
  8. סַרְנֵ֣י çeren H5633 “lords of” Noun, Common, Masculine, Plural, Construct
  9. פְלִשְׁתִּ֔ים Pᵉlishtîy H6430 “Philistines” Noun, Gentilic, Masculine, Plural, Absolute
  10. חֲמִשָּׁה֙ châmêsh H2568 “five” Adjective, Cardinal number, Masculine, Singular, Absolute
  11. עפלי ʻôphel H6076 “tumors of” Noun, Common, Masculine, Plural, Construct
  12. טְחֹרֵ֣י ṭᵉchôr H2914 “tumors of” Noun, Common, Masculine, Plural, Construct
  13. זָהָ֔ב zâhâb H2091 “gold” Noun, Common, Masculine, Singular, Absolute
  14. וַחֲמִשָּׁ֖ה châmêsh H2568 “and · five” Conjunction + Adjective, Cardinal number, Masculine, Singular, Absolute
  15. זָהָ֑ב zâhâb H2091 “gold” Noun, Common, Masculine, Singular, Absolute
  16. כִּֽי kîy H3588 “that” Conjunction
  17. מַגֵּפָ֥ה maggêphâh H4046 “plague” Noun, Common, Feminine, Singular, Absolute
  18. אַחַ֛ת ʼechâd H259 “one” Adjective, Cardinal number, Feminine, Singular, Absolute
  19. לְכֻלָּ֖ם kôl H3605 “to/for · all · their” Preposition + Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Plural
  20. וּלְסַרְנֵיכֶֽם çeren H5633 “and · to/for · lords · your” Conjunction + Preposition + Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 2nd Person, Masculine, Plural

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

22
words
17
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is עַכְבְּרֵ֣י mouse H5909 — appearing just 6 times in the whole Hebrew Bible.

Shared distinctive vocabulary

עַכְבְּרֵ֣י mouse H5909 occurs in 6 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 12 nouns
  • 3 adjectives
  • 1 preposition
  • 1 conjunction
  • 2 particles

Verb forms

  • וַיֹּאמְר֗וּ Qal · Sequential Imperfect
  • נָשִׁ֣יב Hiphil · Imperfect
  • וַיֹּאמְר֗וּ Qal · Sequential Imperfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • וַיֹּאמְר֗וּ to say H559 ×2
  • סַרְנֵ֣י lord H5633 ×2
  • חֲמִשָּׁה֙ five H2568 ×2
  • זָהָ֔ב gold H2091 ×2

Hebrew & Septuagint length

In English translation the verse runs 44 words from the Hebrew and 19 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 22 Hebrew tokens and 30 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

8

Topical passages linked to 1 Samuel 6:4 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Joshua 13:3 from the Shihor, which is before Egypt, even to the border of Ekron northward, [which] is reckoned to the Canaanites; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim,
  • Judges 3:3 [namely], the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites who lived on Mount Lebanon, from Mount Baal Hermon to the entrance of Hamath.
  • 1 Samuel 6:17–18 These are the golden tumors which the Philistines returned for a trespass-offering to Yahweh: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;
  • 1 Samuel 5:6 But the hand of Yahweh was heavy on them of Ashdod, and he destroyed them, and struck them with tumors, even Ashdod and the borders of it.
  • 1 Samuel 5:9 It was so, that after they had carried it about, the hand of Yahweh was against the city with a very great confusion: and he struck the men of the city, both small and great; and tumors broke out on them.
  • Exodus 12:35 The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing.
  • 1 Samuel 5:12 The men who didn't die were struck with the tumors; and the cry of the city went up to heaven.
  • 1 Samuel 6:5 Therefore you shall make images of your tumors, and images of your mice that mar the land; and you shall give glory to the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 19 words vs World English Bible 44. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Samuel 6:4 Masoretic · Westminster Leningrad Codex

וַיֹּאמְר֗וּ מָ֣ה הָאָשָׁם֮ אֲשֶׁ֣ר נָשִׁ֣יב לוֹ֒ וַיֹּאמְר֗וּ מִסְפַּר֙ סַרְנֵ֣י פְלִשְׁתִּ֔ים חֲמִשָּׁה֙ עפלי טְחֹרֵ֣י זָהָ֔ב וַחֲמִשָּׁ֖ה עַכְבְּרֵ֣י זָהָ֑ב כִּֽי מַגֵּפָ֥ה אַחַ֛ת לְכֻלָּ֖ם וּלְסַרְנֵיכֶֽם

Then they said, "What shall be the trespass-offering which we shall return to him?" They said, "Five golden tumors, and five golden mice, [according to] the number of the lords of the Philistines; for one plague was on you all, and on your lords.

World English Bible · Public Domain

Greek LXX 1 Samuel 6:4 Septuagint · lemma form

καί λέγω τίς ὁ ὁ βάσανος ἀποδίδωμι αὐτός καί εἶπον κατά ἀριθμός ὁ σατράπης ὁ ἀλλόφυλος πέντε ἕδρα χρυσοῦς ὅτι πταῖσμα εἷς σύ καί ὁ ἄρχων σύ καί ὁ λαός

And they say, What is the offering for the plague which we shall return to it? and they said,

LXX2012 (modern English Septuagint) · Public Domain

On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וַאֲמַרוּ מַה קֻרְבַּן אֲשָׁמָא דְנָתִיב קֳדָמוֹהִי וַאֲמַרוּ מִנְיַן טוּרְנֵי פְלִשְׁתָּאֵי חַמְשָׁא טְחוֹרֵי דַהֲבָא וְחַמְשָׁא עַכְבְּרֵי דַהֲבָא אֲרֵי מְחָתָא חֲדָא שַׁוְיָא לְכוּלְהוֹן וּלְטוּרְנֵיכוֹן:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Samuel 6:4 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Sa 6:4 Then said they, What [shall be] the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, [according to] the number of the lords of the Philistines: for one plague [was] on you all, and on your lords.

Ver. 4. Five golden emerods, and five golden mice.] All these things were not only superstitious, but ridiculous: suggested, as some conceive, by Satan to the diviners, in contempt of God; but they were turned by an overruling providence to his great glory. He sent the Philistines mice and emerods of flesh and blood; they return him both these in gold: to imply, saith one, {a} both that these judgments came out from God, and that they did gladly give him the glory of that whereof he gave them pain and sorrow: and that they would willingly buy off their pain with the best of their substance.

{a} Dr Hall.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Biblical Illustrator

Joseph S. Exell

1Sa_6:4

What shall be the trespass offering?

Offerings to the gods

The idea of presenting offerings to the gods corresponding with the object in connection with which they were presented was often given effect to by heathen nations. Those saved from shipwreck offered pictures of the shipwreck, or of the clothes which they had on at the time, in the Temple of Isis; slaves and captives, in gratitude for the recovery of their liberty, offered chains to the Lares, retired gladiators, their arms to Hercules; and in the fifth century a custom prevailed among Christians of offering in their churches gold or silver hands, feet, eyes, etc., in return for cures effected in those members respectively in answer to prayer. This was probably a heathen custom transferred into the Christian Church, for a similar usage is still found among the heathen in India. (Speakers Commentary.)

The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

1Sa 6:4. Five golden emerods — Figures in gold representing the disease. Five golden mice — Images of the mice which had marred their land by destroying its fruits. According to the number of the lords of the Philistines — Who were five, and were to be at the charge of offering one for each of them. These things they offered, not in contempt of God, for they sought to gain his favour hereby; but in testimony of their humiliation, that, by leaving this monument of their shame and misery, they might obtain pity from God. It may be observed here, that it appears to have been a custom among the ancient heathen, to consecrate unto their gods such monuments of their deliverances as represented the evils from which they were freed. So the Philistines did on this occasion. And, according to Tavernier, this is still practised among the Indians. When any pilgrim goes to a pagod for the cure of a disease, he brings the figure of the member affected; made either of gold, silver, or copper, according to his quality; which he offers to his god, and then falls a singing, as all others do after they have offered. See Travels, page 92.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

6:4 rats: See study note on 5:6.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Five golden emerods--Votive or thank offerings were commonly made by the heathen in prayer for, or gratitude after, deliverance from lingering or dangerous disorders, in the form of metallic (generally silver) models or images of the diseased parts of the body. This is common still in Roman Catholic countries, as well as in the temples of the Hindus and other modern heathen.

five golden mice--This animal is supposed by some to be the jerboa or jumping mouse of Syria and Egypt [BOCHART]; by others, to be the short-tailed field mouse, which often swarms in prodigious numbers and commits great ravages in the cultivated fields of Palestine.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 4. Five golden emerods, and five golden mice] One for each satrapy. The emerods had afflicted their bodies; the mice had marred their land. Both, they considered, as sent by God; and, making an image of each, and sending them as a trespass-offering, they acknowledged this. See at the end.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(4) Five golden emerods, and five golden mice.—It was a general custom in the nations of antiquity to offer to the deity, to whom sickness or recovery from sickness was ascribed, likenesses of the diseased parts; so, too, those who had escaped from shipwreck would offer pictures, or perhaps their garments, to Neptune, or, as some tell us, to Isis. (See, for instance, Horace, Carm. i. 5.) Slaves and gladiators would present their arms to Hercules; captives would dedicate their chains to some deity. This practice has found favour in more modern times. In the fifth century Christians—Theodoret tells us—would often offer in their churches gold or silver hands and feet, or eyes, as a thank-offering for cures effected in reply to prayer. Similar votive offerings are still made in Roman Catholic countries.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

4. emerods] Or, boils. See note on ch. 1Sa_5:6.

according to the number of the lords of the Philistines] The number of the confederate cities was naturally chosen to represent the whole people.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Then said they, what shall be the trespass offering which we shall return to him?.... They paid a great deference to their priests and diviners, and were willing to be directed in all things by them; being ignorant of what was most proper in this case, and might be acceptable to the God of Israel:

they answered, five golden emerods, and five golden mice; images of these made of gold, as appears from the next verse; the reason of the former is easy, from the above account of the disease they were afflicted with; but of the latter no hint is given before: indeed in the Vulgate Latin and Septuagint versions of Sa1 5:6 is inserted a clause, that"mice sprung up in the midst of their country;''which is not in the Hebrew text, nor in the Chaldee paraphrase; yet appears to be a fact from the following verse, that at the same time their bodies were smitten with emerods, their fields were overrun with mice, which destroyed the increase of them; wherefore five golden mice were also ordered as a part of the trespass offering, and five of each were pitched upon:

according to the number of the lords of the Philistines; who were five, and so the principalities under them; see Jos 13:3.

for one plague was on you all, and on your lords; the lords and common people were equally smitten with the emerods, and the several principalities were alike distressed and destroyed with the mice; and therefore the trespass offering, which was a vicarious one for them, was to be according to the number of their princes and their principalities; five emerods for the five princes and their people smitten with emerods, and five mice on account of the five cities and fields adjacent being marred by mice.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

It was a prevalent custom in pagan antiquity to make offerings to the gods expressive of the particular mercy received. Thus, those saved from shipwreck offered pictures of the shipwreck, etc., and the custom still exists among Christians in certain countries.

The plague of the mice is analogous to that of the frogs in Egypt. The destructive power of field-mice was very great.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

What shall be the trespass-offering? they desire particular information, because they were ignorant of the nature and manner of the worship of Israel’s God, and they might easily understand that there were some kinds of offerings which God would not accept.

Golden emerods, i.e. figures of that part of the body which was the seat of the disease, which by its swelling, or some other way, represented also the disease itself; which they offered not in contempt of God, for they sought to gain his favour hereby; but in testimony of their humiliation, that by leaving this monument of their own shame and misery they might obtain pity from God, and freedom from their disease.

Golden mice; which marred their land, (as it. is related, 1Sa 6:5) by destroying the fruits thereof; as the other plague afflicted their bodies.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

4. Five golden emerods, and five golden mice — Perhaps these Philistine soothsayers had heard the history of the brazen serpent, (Num_21:4-9,) and therefore supposed that the wrath of Israel’s God might be appeased by talismans. At all events, it was a common custom among the heathen nations of antiquity to make use of such talismanic offerings as a preservative against evil. Apollonius of Tyana is said to have made a brazen scorpion and set it on a pillar in the city of Antioch. whereupon the scorpions of that country all vanished. See many examples given in Kitto’s “Daily Bible Illustrations.” Had the ark remained in their own country, these talismans would, of course, have been set up in their midst; but when the ark was sent away, they deemed it most proper to send them along with it into its own land. The annexed cut is a picture of a Greek votive tablet in the British Museum. It is thought to present the lower part of the face of a woman who, healed of an affection of the nose or mouth, had caused this tablet to be placed in the temple of some god in token of her gratitude for her healing.

According to the number of the lords — One golden mouse and one golden boil for each of the five confederate cities, and golden mice for other cities besides these. See 1Sa_6:17-18.

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Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Emerods - Figures representing the disease. These they offered not in contempt of God, for they fought to gain his favour hereby; but in testimony of their humiliation, that by leaving this monument of their own shame and misery, they might obtain pity from God. Mice - Which marred their land by destroying the fruits thereof; as the other plague afflicted their Bodies.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

The trespass-offering was to correspond to the number of the princes of the Philistines. מספּר is an accusative employed to determine either measure or number (see Ewald, 204, a.), lit., "the number of their princes:" the compensations were to be the same in number as the princes. "Five golden boils, and five golden mice," i.e., according to Sa1 6:5, images resembling their boils, and the field-mice which overran the land; the same gifts, therefore, for them all, "for one plague is to all and to your princes," i.e., the same plague has fallen upon all the people and their princes. The change of person in the two words, לכלּם, "all of them," i.e., the whole nation of the Philistines, and לסרניכם, "your princes," appears very strange to us with our modes of thought and speech, but it is by no means unusual in Hebrew. The selection of this peculiar kind of expiatory present was quite in accordance with a custom, which was not only widely spread among the heathen but was even adopted in the Christian church, viz., that after recovery from an illness, or rescue from any danger or calamity, a representation of the member healed or the danger passed through was placed as an offering in the temple of the deity, to whom the person had prayed for deliverance;

(Note: Thus, after a shipwreck, any who escaped presented a tablet to Isis, or Neptune, with the representation of a shipwreck upon it; gladiators offered their weapons, and emancipated slaves their fetters. In some of the nations of antiquity even representations of the private parts, in which a cure had been obtained from the deity, were hung up in the temples in honour of the gods (see Schol. ad Aristoph. Acharn. 243, and other proofs in Winer's Real-wrterbuch, ii. p. 255). Theodoret says, concerning the Christians of the fourth century (Therapeutik. Disp. viii.): Ὅτι δὲ τυγχάνουσιν ὧνπερ αἰτοῦσιν οἱ πιστῶς ἐπαγγέλλοντες ἀναφανδὸν μαρτυρεὶ τὰ τούτων ἀναθήματα, τὴν ἰατρείαν δηλοῦντα, οἱ μὲν γὰρ ὀφθαλμῶν, οἱ δὲ ποδῶν ἄλλοι δὲ χειρῶν προσφέρουσιν ἐκτυπώματα καὶ οἱ μὲν ἐκ χρυσοῦ, οἱ δὲ ἐξ ὕλης ἀργύρου πεποιημένα. Δέχεται γὰρ ὁ τούτων Δεσπότης καὶ τὰ σμικρά τε καὶ εὔωνα, τῇ τοῦ προσφέροντος δυνάμει τὸ δῶρον μετρῶν. Δηλοῖ δὲ ταῦτα προκείμενα τῶν παθημάτων τὴν λύσιν, ἧς ἀνετέθη μνημεῖα παρὰ τῶν ἀρτίων γεγενημένων. And at Rome they still hang up a picture of the danger, from which deliverance had been obtained after a vow, in the church of the saint invoked in the danger.)

and it also perfectly agrees with a custom which has prevailed in India, according to Tavernier (Ros. A. u. N. Morgenland iii. p. 77), from time immemorial down to the present day, viz., that when a pilgrim takes a journey to a pagoda to be cured of a disease, he offers to the idol a present either in gold, silver, or copper, according to his ability, of the shape of the diseased or injured member, and then sings a hymn. Such a present passed as a practical acknowledgement that the god had inflicted the suffering or evil. If offered after recovery or deliverance, it was a public expression of thanksgiving. In the case before us, however, in which it was offered before deliverance, the presentation of the images of the things with which they had been chastised was probably a kind of fine or compensation for the fault that had been committed against the Deity, to mitigate His wrath and obtain a deliverance from the evils with which they had been smitten. This is contained in the words, "Give glory unto the God of Israel! peradventure He will lighten His (punishing) hand from off you, and from off your gods, and from off your land." The expression is a pregnant one for "make His heavy hand light and withdraw it," i.e., take away the punishment. In the allusion to the representations of the field-mice, the words "that devastate the land" are added, because in the description given of the plagues in Sa1 5:1-12 the devastation of the land by mice is not expressly mentioned. The introduction of this clause after עכבּריכם, when contrasted with the omission of any such explanation after עפליכם, is a proof that the plague of mice had not been described before, and therefore that the references made to these in the Septuagint at Sa1 5:3, Sa1 5:6, and Sa1 6:1, are nothing more than explanatory glosses. It is a well-known fact that field-mice, with their enormous rate of increase and their great voracity, do extraordinary damage to the fields. In southern lands they sometimes destroy entire harvests in a very short space of time (Aristot. Animal. vi. 37; Plin. h. n. x. c. 65; Strabo, iii. p. 165; Aelian, etc., in Bochart, Hieroz. ii. p. 429, ed. Ros.).

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

Philistine rulers. They were five, as it is stated, "The Azites, the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites."

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Samuel, in the Historical, opens this verse with 22 words (17 distinct Hebrew lemmas). Its most distinctive word is ʻakbâr (“mouse”). The Greek Septuagint runs shorter here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “mouse” (ʻakbâr) contribute to the verse as a whole?
  2. Leviticus 11:29 shares the word «mouse» with this verse. How do the two illuminate each other?
  3. “to say” occurs 2× in this one verse. What is the effect of the repetition?
  4. Compared with the Hebrew, the Septuagint runs shorter here. What questions does that raise?
  5. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  6. The verb «וַיֹּאמְר֗וּ» is Qal Sequential Imperfect. How does its form color the action?
  7. Reading how Trapp's Complete Commentary and The Biblical Illustrator read this verse, where do the two commentators agree and where do they part?

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