Psalms 27:12

Hebrew (Westminster Leningrad Codex) Psalms 27:12 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Psalms 27:12 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/psalms/27/12.

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English Translation
Don't deliver me over to the desire of my adversaries, For false witnesses have risen up against me, Such as breathe out cruelty.
World English Bible · Public Domain
Highlights
  • 1 hapax legomenon — only here in the Hebrew Bible
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Don't deliver me over to the desire of my adversaries, For false witnesses have risen up against me, Such as breathe out cruelty.
  • King James Version Public Domain
    Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Do not give me up to the desire of my adversaries, for false witnesses have risen against me, and a witness of violence.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Don't deliver me over to the desire of my adversaries, For false witnesses have risen up against me, Such as breathe out cruelty.
  • Berean Standard Bible Public Domain
    Do not hand me over to the will of my foes, for false witnesses rise up against me, breathing out violence.
  • Majority Standard Bible Public Domain
    Do not hand me over to the will of my foes, for false witnesses rise up against me, breathing out violence.
  • King James Version Public Domain
    Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
  • American Standard Version (1901) Public Domain
    Deliver me not over unto the will of mine adversaries: For false witnesses are risen up against me, And such as breathe out cruelty.
  • Revised Version (1885) Public Domain
    Deliver me not over unto the will of mine adversaries: for false witnesses are risen up against me, and such as breathe out cruelty.
  • Geneva Bible (1599) Public Domain
    Giue me not vnto the lust of mine aduersaries: for there are false witnesses risen vp against me, and such as speake cruelly.
  • Douay-Rheims (1899) Public Domain
    Deliver me not over to the will of them that trouble me; for unjust witnesses have risen up against me; and iniquity hath lied to itself.
  • Young's Literal Translation Public Domain
    Give me not to the will of my adversaries, For risen against me have false witnesses, And they breathe out violence to me.
  • Literal Standard Version CC BY-SA 4.0
    Do not give me to the will of my adversaries, || For false witnesses have risen against me, || And they breathe out violence to me.
  • Unlocked Literal Bible CC BY-SA 4.0
    Do not give me up to the desires of my enemies, for false witnesses have risen up against me, and they breathe out violence!
  • unfoldingWord Literal Text CC BY-SA 4.0
    Do not give me up to the desire of my adversaries, for false witnesses have risen against me, and a witness of violence.
  • Darby Bible Public Domain
    Deliver me not over to the will of mine adversaries; for false witnesses are risen up against me, and such as breathe out violence.
  • World Messianic Bible Public Domain
    Don’t deliver me over to the desire of my adversaries, for false witnesses have risen up against me, such as breathe out cruelty.
  • Webster's Bible Public Domain
    Deliver me not over to the will of my enemies: for false witnesses have risen against me, and such as breathe out cruelty.
  • Free Bible Version CC BY-SA 4.0
    don't hand me over to them and their evil intentions, for they are making false accusations against me and threatening me with violence.
  • Bible in Basic English Public Domain
    Do not give me into their hands, because false witnesses have come out against me, and men breathing destruction.
  • JPS Tanakh (1917) Public Domain
    Deliver me not over unto the will of mine adversaries; for false witnesses are risen up against me, and such as breathe out violence.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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וִיפֵ֥חַ
yâphêach
H3307
“and · breathing of”
Conjunction + Noun, Common, Masculine, Singular, Construct
Part of Speech
Conjunction + Noun
Type
Common
Gender
Masculine
Number
Singular
State
Construct
Full BDB Definition

Origin: from H3306

TWOT: 891a

a breathing out, exhaling, puffing out (substantive)
  1. אַֽל ʼal H408 “not” Particle, Negative
  2. תִּ֭תְּנֵנִי nâthan H5414 “to give · me” Verb, Qal, Jussive, 2nd Person, Masculine, Singular + Suffix, Personal, 1st Person, Common, Singular
  3. בְּנֶ֣פֶשׁ nephesh H5315 “in/at · soul of” Preposition + Noun, Common, Both, Singular, Construct
  4. צָרָ֑י tsar H6862 “distresses · my” Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 1st Person, Common, Singular
  5. כִּ֥י kîy H3588 “that” Conjunction
  6. קָֽמוּ qûwm H6965 “to rise” Verb, Qal, Perfect, 3rd Person, Common, Plural
  7. עֵֽדֵי ʻêd H5707 “witnesses of” Noun, Common, Masculine, Plural, Construct
  8. שֶׁ֝֗קֶר sheqer H8267 “lie” Noun, Common, Masculine, Singular, Absolute
  9. חָמָֽס châmâç H2555 “violence” Noun, Common, Masculine, Singular, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

11
words
10
distinct lemmas
Wisdom
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • וִיפֵ֥חַ breathing H3307

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • וִיפֵ֥חַ breathing H3307

Shared distinctive vocabulary

חָמָֽס violence H2555 occurs in 59 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 6 nouns
  • 1 preposition
  • 1 conjunction
  • 1 particle

Verb forms

  • תִּ֭תְּנֵנִי Qal · Jussive
  • קָֽמוּ Qal · Perfect

Hebrew & Septuagint length

In English translation the verse runs 23 words from the Hebrew and 26 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 11 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

16

Topical passages linked to Psalms 27:12 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Psalms 31:8 You have not shut me up into the hand of the enemy. You have set my feet in a large place.
  • Matthew 26:59–60 Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death;
  • Psalms 41:11 By this I know that you delight in me, Because my enemy doesn't triumph over me.
  • Psalms 35:11 Unrighteous witnesses rise up. They ask me about things that I don't know about.
  • Acts 6:11–13 Then they secretly induced men to say, "We have heard him speak blasphemous words against Moses and God."
  • Psalms 35:25 Don't let them say in their heart, "Aha! That's the way we want it!" Don't let them say, "We have swallowed him up!"
  • Acts 9:1 But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest,
  • Exodus 20:16 "You shall not give false testimony against your neighbor.
  • 1 Samuel 22:9–10 Then answered Doeg the Edomite, who stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
  • 1 Samuel 26:19 Now therefore, please let my lord the king hear the words of his servant. If it be Yahweh that has stirred you up against me, let him accept an offering: but if it be the children of men, cursed be they before Yahweh: for they have driven me out this day that I shouldn't cling to Yahweh's inheritance, saying, Go, serve other gods.
  • 2 Samuel 16:7–8 Thus said Shimei when he cursed, Be gone, be gone, you man of blood, and base fellow:
  • Psalms 38:16 For I said, "Don't let them gloat over me, Or exalt themselves over me when my foot slips."
  • Psalms 41:2 Yahweh will preserve him, and keep him alive, He shall be blessed on the earth, And he will not surrender him to the will of his enemies.
  • Psalms 140:8 Yahweh, don't grant the desires of the wicked. Don't let their evil plans succeed, or they will become proud. Selah.
  • Acts 26:11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
  • Psalms 25:19 Consider my enemies, for they are many. They hate me with cruel hatred.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

You’re reading Greek Psalm 26 (Hebrew Psalm 27). The Septuagint counts the superscription, so verse numbers can differ from the Hebrew — chapter-level alignment, not verse-by-verse. Numbering follows Rahlfs.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Psalms 27:12 Masoretic · Westminster Leningrad Codex

אַֽל תִּ֭תְּנֵנִי בְּנֶ֣פֶשׁ צָרָ֑י כִּ֥י קָֽמוּ בִ֥י עֵֽדֵי שֶׁ֝֗קֶר וִיפֵ֥חַ חָמָֽס

Don't deliver me over to the desire of my adversaries, For false witnesses have risen up against me, Such as breathe out cruelty.

World English Bible · Public Domain

Greek LXX Greek Psalm 26:12 Septuagint · lemma form

μή παραδίδωμι ἐγώ εἰς ψυχή θλίβω ἐγώ ὅτι ἐπι ἀναἵστημι ἐγώ μάρτυς ἄδικος καί ψεύδομαι ὁ ἀδικία ἑαυτοῦ

Deliver me not over to the desire of them that afflict me; for unjust witnesses have risen up against me, and injustice has lied within herself.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Psalms 27:12 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Psa 27:12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

Ver. 12. Deliver me not over unto the will of mine enemies] Heb. unto the soul; for the wicked are carried on against the godly, with all their soul, as it were.

For false witnesses] Such as whereof Saul’s court was full, viz. his Aiones et Negones, who fed his humour by traducing and denigrating innocent David.

And such as breathe out cruelty] As Saul breathed out threatening against the disciples, Act 9:1; so did David’s spit fires.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

J. A. Alexander on Psalms

Joseph Addison Alexander

12. (Psa 27:12) Give me not up to the will of my enemies; for risen up against me are witnesses of falsehood, and a breather forth of cruelty. The word translated will properly means soul, and is here used for the ruling wish or heart's desire, as in Psa 35:25. The second clause assigns the ground or reason of this prayer. As if he had said, I have reason to ask this, for there have risen up, etc.—One breathing violence or cruelty, a strong but natural expression for a person, all whose thoughts and feelings are engrossed by a favourite purpose or employment, so that he cannot live or breathe without it. Compare the description of Saul's persecuting zeal in Act 9:1, and the Latin phrases, spirare minas, anhelare scelus.

Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

But either pacify their wrath, or bridle their rage.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

will--literally, "soul," "desire" (Psa 35:25).

enemies--literally, "oppressors." Falsehood aids cruelty against him.

breathe out--as being filled with it (Act 9:1).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 12. Deliver me not over unto the will of mine enemies] To their soul benephesh; their whole soul thirsts for my destruction. Let them not be gratified. They have suborned witnesses against me, but they are false witnesses: unmask their wickedness, and confound their counsels.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Calvin's Commentaries

12. Give me not up to the desire of mine oppressors. The Hebrew noun נפש, nephesh, signifies lust, will, or desire; and the language of David implies, Deliver me not up to the pleasure or lust of mine enemies, and thus he intimates, that they greedily gaped for his destruction. God delivers his people in two ways; either by appeasing the cruelty of the wicked, and rendering them meek; or, if he permit them to burn with fury, by restraining their power and violence, so that they desire and endeavor in vain to do mischief. The Psalmist afterwards adds, that he is persecuted both with slanders and false accusations, and also by open violence; for when he says, that they bring forth violence, Hammond renders the words “breathers or speakers of injury or rapine; חמס, signifying injury or rapine, and פוח, speak.” Ainsworth reads, “He that breatheth or puffeth out violent wrong.

“De glaives et autre tels efforts.” — Fr. “From the sword and other such weapons.”

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Ellicott's Commentary for English Readers

(12) By slightly changing a letter, we avoid the awkward ellipse in Psa_27:13, and get

“Such as breathe out cruelty against me,

So that I did not believe to see,” &c

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

12. enemies] R.V., adversaries, as in Psa_27:2.

false witnesses] Slanderous calumniators are meant, rather than actual witnesses in court. Cp. Psa_35:11; Pro_6:19.

such as breathe out cruelty] Bent on injuring him by their talk. For the phrase cp. Act_9:1.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Deliver me not over unto the will of mine enemies,.... It is a dreadful thing for a man to be given up to his own heart's lusts, and to be delivered up into the hands of Satan; who would fain have even the people of God themselves in his hands, that he might distress them at pleasure, if not destroy them; and also to be suffered to fall into the hands of wicked men, whose tender mercies are cruel;

for false witnesses are risen up against me; laying to his charge, that he sought to take away from Saul his crown and kingdom, and even his life, Sa1 24:9;

and such as breathe out cruelty; as Doeg the Edomite, whose tongue was as a sharp razor, and by whose hands four score and five priests were slain, on account of David's being supplied with bread by Ahimelech; the word is in the singular number; see Psa 52:1; compare with this clause Act 9:1; and Horace's phrase, "Spirabat amores" (l).

(l) Carmin. l. 4. Ode. 13. v. 19.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Deliver me not over unto the will of mine enemies - Let them not accomplish their desires in regard to me; let them not be able to carry out their purposes. The word here rendered “will” means properly “soul,” but it is used here evidently to denote “wish” or “desire.” Compare Psa 35:25.

For false witnesses are risen up against me - People who would lay false charges against him, or who would wrongfully accuse him. They charged him with crimes which he never committed, and they persecuted him as if he were guilty of what they alleged against him.

And such as breathe out cruelty - That is, they meditate violence or cruel treatment. They are intent on this; they pant for it. Saul of Tarsus thus “breathed out threatenings and slaughter against the disciples of the Lord.” See the notes at Act 9:1.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

The will, or lust, or desire, Heb. soul; which is so taken, Psa 41:2; 78:18; Eze 16:27.

Such as breathe out cruelty; he presseth his request upon the quality of his enemies, who were both false and cruel, and in both respects hateful to God and men.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Treasury of David

Charles H. Spurgeon

Ver. 12. Deliver me not over unto the will of mine enemies; or I should be like a victim cast to the lions, to be rent in pieces and utterly devoured. God be thanked that our foes cannot have their way with us, or Smithfield would soon be on a blaze again. For false witnesses are risen up against me. Slander is an old fashioned weapon out of the armoury of hell, and is still in plentiful use; and no matter how holy a man may be, there will be some who will defame him. "Give a dog an ill name, and hang him; "but glory be to God, the Lord's people are not dogs, and their ill names do not injure them. And such as breathe out cruelty. It is their vital breath to hate the good; they cannot speak without cursing them; such was Paul before conversion. They who breathe out cruelty may well expect to be sent to breathe their native air in hell; let persecutors beware!

None.

None.

Psalms 27:13*

Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Deliver me not over unto the will of mine enemies; literally, the soul of mine enemies; i.e. their desire, (see Psa_35:25 Psa_41:2) which was no doubt to capture him, and. bring him a prisoner to Jerusalem. For false witnesses are risen up against me. The party which attached itself to Absalom accused David of cruelty to the house of Saul, (2Sa_16:8) and probably of other crimes and misdemeanours. Absalom himself accused him of a failure in his kingly duties. (2Sa_15:8) And such as breathe out cruelty; or, violence. To "breathe out" violence, threats, slaughter, malice, etc., is a common metaphor in many languages. (Act_9:1; Aristoph., "Eq.," 1. 437; Her, "Od.," 4. 13, 1. 19, etc.)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

to the desires of my adversaries To the desire of my enemies, to have their desire fulfilled through me.

and speakers of evil Heb. ויפח חמס, speakers of evil. Another explanation: An expression of a trap (פח).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Psalms, in the Wisdom, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is yâphêach (“breathing”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word yâphêach carries the sense “breathing.” How does it shape the verse?
  2. This verse holds 1 word here found nowhere else in the Hebrew Bible. What might the rare word draw attention to?
  3. The word “breathing” first appears here in Scripture. What is being introduced at this debut?
  4. Genesis 6:11 shares the word «violence» with this verse. How do the two illuminate each other?
  5. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  6. The verb «תִּ֭תְּנֵנִי» is Qal Jussive. How does its form color the action?
  7. Reading how Trapp's Complete Commentary and J. A. Alexander on Psalms read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
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English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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