רְאֵֽה אוֹיְבַ֥י כִּי רָ֑בּוּ וְשִׂנְאַ֖ת חָמָ֣ס שְׂנֵאֽוּנִי
Consider my enemies, for they are many. They hate me with cruel hatred.
World English Bible · Public Domain
Consider my enemies, for they are many. They hate me with cruel hatred.
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Consider my enemies, for they are many. They hate me with cruel hatred.
Consider mine enemies; for they are many; and they hate me with cruel hatred.
See my enemies, for they are many, and with hatred of violence they hate me.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Consider my enemies, for they are many. They hate me with cruel hatred.
Consider my enemies, for they are many, and they hate me with vicious hatred.
Consider my enemies, for they are many, and they hate me with vicious hatred.
Consider mine enemies; for they are many; and they hate me with cruel hatred.
Consider mine enemies, for they are many; And they hate me with cruel hatred.
Consider mine enemies, for they are many; and they hate me with cruel hatred.
Beholde mine enemies, for they are manie, and they hate me with cruell hatred.
Consider my enemies for they are multiplied, and have hated me with an unjust hatred.
See my enemies, for they have been many, And with violent hatred they have hated me.
See my enemies, for they have been many, || And they have hated me with violent hatred.
See my enemies, for they are many; they hate me with cruel hatred.
See my enemies, for they are many, and with hatred of violence they hate me.
Consider mine enemies, for they are many, and they hate me [with] cruel hatred.
Consider my enemies, for they are many. They hate me with cruel hatred.
Consider my enemies, for they are many; and they hate me with cruel hatred.
Look at how many enemies I have, and how they really hate me!
See how those who are against me are increased, for bitter is their hate of me.
Consider how many are mine enemies, and the cruel hatred wherewith they hate me.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is רָ֑בּוּ to become many H7231 — appearing just 13 times in the whole Hebrew Bible.
Shared distinctive vocabulary
רָ֑בּוּ to become many H7231 occurs in 13 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 13 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Psalms 25:19 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
You’re reading Greek Psalm 24 (Hebrew Psalm 25). The Septuagint counts the superscription, so verse numbers can differ from the Hebrew — chapter-level alignment, not verse-by-verse. Numbering follows Rahlfs.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
רְאֵֽה אוֹיְבַ֥י כִּי רָ֑בּוּ וְשִׂנְאַ֖ת חָמָ֣ס שְׂנֵאֽוּנִי
Consider my enemies, for they are many. They hate me with cruel hatred.
World English Bible · Public Domain
ὁράω ὁ ἐχθρός ἐγώ ὅτι πληθύνω καί μῖσος ἄδικος μισέω ἐγώ
Look upon my enemies; for they have been multiplied; and they have hated me with unjust hatred.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Psalms, in the Wisdom, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is râbab (“to become many”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Psalms 25:19 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Treasury of David
Charles H. Spurgeon
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
John Calvin's Commentaries
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
J. A. Alexander on Psalms
Joseph Addison Alexander
Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.