Want to remove ads? Support Godless Engineer

שִׁמְשׁוֹן

Samson

BDB lists 2 entries for ‘Samson’ fuller range ↓

H8123 Strong's Hebrew
Shimshôwn Transliteration
/shim-shone'/ Pronunciation
Usage in the Hebrew Bible 38 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

שמשון — transliterated Shimshôwn — is a Hebrew name carrying the sense “Samson.” More than three-quarters of its appearances fall in Judges. Spanning 37 verses in 1 book, it ranks among the moderately common words of the Hebrew Bible. Debuting at Judges 13:24, it then recurs through the corpus. The sections below give every occurrence and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
Samson
Modern gloss
Samson
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H8123 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

37
distinct verses
The word appears in 37 distinct verses.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Judges 13:24
first appearance
The earliest occurrence is in Judges 13:24.
Judges 16:30
last appearance
The latest occurrence is in Judges 16:30.
#947
by frequency
Top 1000 most frequent Hebrew words (rank 947 of 8,640 Hebrew words by occurrence).

View all 37 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 37 · 100%
  • Wisdom 0 · 0%
  • Prophets 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 37 distinct verses.

  • Prophets (Nevi'im) 37 verses · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Samson 31×, Be upon thee samson 4×, Samson's 3×
  • American Standard Version: Samson 33×, Philistines are upon thee 3×
  • Berean Standard Bible: Samson 31×, One day samson 2×, Samson’s 2×
  • unfoldingWord Literal Text: Samson 38×

King James Version Public Domain

Renders H8123 across 38 tagged occurrences — most commonly:

  • “Samson” 31×
  • “Be upon thee samson” 4×
  • “Samson's” 3×

American Standard Version Public Domain

Renders H8123 across 38 tagged occurrences — most commonly:

  • “Samson” 33×
  • “Philistines are upon thee” 3×

Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H8123 across 38 tagged occurrences — most commonly:

  • “Samson” 31×
  • “One day samson” 2×
  • “Samson’s” 2×

Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H8123 across 38 tagged occurrences — most commonly:

  • “Samson” 38×

Senses in BDB

The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. Samson = "like the sun"
  2. a Danite, son of Manoah, a Nazarite for life, and a judge of Israel for 20 years

Word origin

n.pr.m. Samson (Assyrian n.pr. Šamšânu, HilprMurâshu 27, 70; on שמש in Arabic n.pr. trib. cf. NöZMG xi (1886), 166);—Σαμψων: Ju 13:24; 14:1, 3 + 35 times Ju 14, 15, 16.

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from שמש (shemesh) (H8121) — sun.

Part of speech: Proper Name Masculine


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

שִׁמְשׁוֹן

  • (b. h.) pr. n. m. Samson. Sot. I, 8 ש׳ הלך וכ׳ S. followed his eyes, therefore they put his eyes out. B. Bath. 91ᵃ, v. הַצְּלֶלְפּוֹנִי; a. fr.—Naz. I, 2 הריני כש׳ וכ׳ if one says, I will be like S., like Manoah’s son &c. Ib., a. fr. נזיר ש׳, v. נָזִיר. Ib. מה בין … לנזיר ש׳ what is the difference between a Nazarite for life and a Nazarite like S.? Y. ib. 51ᵇ היידין אינון כינויי ש׳ what are the substitutes for Shimshon (in a Nazarite vow)? שמשוך שמשור שמשוץ shimshokh, shimshor, shimshots

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 14 distinct written forms H8123 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
שִׁמְשׁ֔וֹן Noun, Proper Judges 14:12 10
שִׁמְשׁ֑וֹן Noun, Proper Judges 13:24 5
שִׁמְשׁוֹן֙ Noun, Proper Judges 14:10 5
שִׁמְשׁ֜וֹן Noun, Proper Judges 14:16 3
שִׁמְשׁ֖וֹן Noun, Proper Judges 14:1 2
שִׁמְשׁ֗וֹן Noun, Proper Judges 16:13 2
שִׁמְשׁ֛וֹן Noun, Proper Judges 14:5 2
שִׁמְשׁ֤וֹן Noun, Proper Judges 14:3 2
שִׁמְשֽׁוֹן Noun, Proper Judges 14:7 2
לְ/שִׁמְשׁ֖וֹן Noun, Proper Judges 16:25 1
לְ/שִׁמְשׁ֗וֹן Noun, Proper Judges 15:11 1
לְ/שִׁמְשׁ֜וֹן Noun, Proper Judges 16:25 1
שִׁמְשׁ֥וֹן Noun, Proper Judges 16:23 1
שִׁמְשׁוֹן֮ Noun, Proper Judges 16:3 1

Same root — word family

Other BDB entries built from the same root as H8123, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 6 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Bible dictionary

Public-domain dictionary articles matched to this entry by name (Samson). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

Of the sun, the son of Manoah, born at Zorah. The narrative of his life is given in Judg. 13-16. He was a "Nazarite unto God" from his birth, the first Nazarite mentioned in Scripture (Judg. 13:3-5; comp. Num. 6:1-21). The first recorded event of his life was his marriage with a Philistine woman of Timnath (Judg. 14:1-5). Such a marriage was not forbidden by the law of Moses, as the Philistines did not form one of the seven doomed Canaanite nations (Ex. 34:11-16; Deut. 7:1-4). It was, however, an ill-assorted and unblessed marriage. His wife was soon taken from him and given "to his companion" (Judg. 14:20). For this Samson took revenge by burning the "standing corn of the Philistines" (15:1-8), who, in their turn, in revenge "burnt her and her father with fire." Her death he terribly avenged (15:7-19). During the twenty years following this he judged Israel; but we have no record of his life. Probably these twenty years may have been simultaneous with the last twenty years of Eli's life. After this we have an account of his exploits at Gaza (16:1-3), and of his infatuation for Delilah, and her treachery (16:4-20), and then of his melancholy death (16:21-31). He perished in the last terrible destruction he brought upon his enemies. "So the dead which he slew at his death were more [in social and political importance=the elite of the people] than they which he slew in his life."

"Straining all his nerves, he bowed: As with the force of winds and waters pent, When mountains tremble, those two massy pillars With horrible convulsion to and fro He tugged, he shook, till down they came, and drew The whole roof after them, with burst of thunder Upon the heads of all who sat beneath, Lords, ladies, captains, counsellors, or priests, Their choice nobility and flower." Milton's Samson Agonistes.

Smith's Bible Dictionary · William Smith, 1863

(like the sun), son of Manoah, a man of the town of Zorah in the tribe of Dan, on the border of Judah. (Joshua 15:33; 19:41) (B.C. 1161). The miraculous circumstances of his birth are recorded in Judges 13; and the three following chapters are devoted to the history of his life and exploits. Samson takes his place in Scripture, (1) as a judge--an office which he filled for twenty years, (Judges 15:20; 16:31) (2) as a Nazarite, (Judges 13:5; 16:17) and (3) as one endowed with supernatural power by the Spirit of the Lord. (Judges 13:25; 14:6,19; 15:14) As a judge his authority seems to have been limited to the district bordering upon the country of the Philistines. The divine inspiration which Samson shared with Othniel, Gideon and Jephthah assumed in him the unique form of vast personal strength, inseparably connected with the observance of his vow as a Nazarite: "his strength was in his hair." He married a Philistine woman whom he had seen at Timnath. One day, on his way to that city, he was attacked by a lion, which he killed; and again passing that way he saw a swarm of bees in the carcass of the lion, and he ate of the honey, but still he told no one. He availed himself of this circumstance, and of the custom of proposing riddles at marriage feasts, to lay a snare for the Philistines. But Samson told the riddle to his wife and she told it to the men of the city, whereupon Samson slew thirty men of the city. Returning to his own house, he found his wife married to another, and was refused permission to see her. Samson revenged himself by taking 300 foxes (or rather jackals) and tying them together two by two by the tails, with a firebrand between every pair of tails, and so he let them loose into the standing corn of the Philistines, which was ready for harvest, The Philistines took vengeance by burning Samson's wife and her father; but he fell hip upon them in return, and smote them with a great slaughter," after which he took refuge on the top of the rock of Etam, in the territory of Judah. The Philistines gathered an army to revenge themselves when the men of Judah hastened to make peace by giving up Samson, who was hound with cords, these, however, he broke like burnt flax and finding a jawbone of an ass at hand, he slew with it a thousand of the Philistines. The supernatural character of this exploit was confirmed by the miraculous bursting out of a spring of water to revive the champion as he was ready to die of thirst. This achievement raised Samson to the position of a judge, which he held for twenty years. After a time he began to fall into the temptations which addressed themselves to his strong animal nature; but he broke through every snare in which he was caught so long as he kept his Nazarite vow. While he was visiting a harlot in Gaza, the Philistines shut the gates of the city, intending to kill him in the morning; but at midnight he went out and tore away the gates, with the posts and bar and carried them to the top of a hill looking toward Hebron. Next he formed his fatal connection with Delilah, a woman who lived in the valley of Sorek. Thrice he suffered himself to be bound with green withes, with new ropes, but released himself until finally, wearied out with her importunity, he "told her all his heart," and while he was asleep she had him shaven of his seven locks of hair. His enemies put out his eyes, and led him down to Gaza, bound in brazen fetters, and made him grind in the prison. Then they held a great festival in the temple of Dagon, to celebrate their victory over Samson. They brought forth the blind champion to make sport for them, end placed him between the two chief pillars which supported the roof that surrounded the court. Samson asked the lad who guided him to let him feel the pillars, to lean upon them. Then, with a fervent prayer that God would strengthen him only this once, to be avenged on the Philistines, he bore with all his might upon the two pillars; they yielded, and the house fell upon the lords and all the people. So the dead which he slew at his death were more than they which he slew in his life." In (Hebrews 11:32) his name is enrolled among the worthies of the Jewish Church.

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

his sun; his service; there the second time

Classic public-domain reference works; full attribution on Sources.


Septuagint verse parallels

This word appears in 37 verses that also exist in the Greek Old Testament (Septuagint), out of the 37 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.