Judges 14:7

Hebrew (Westminster Leningrad Codex) Judges 14:7 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Judges 14:7 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/judges/14/7.

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English Translation
He went down, and talked with the woman, and she pleased Samson well.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    He went down, and talked with the woman, and she pleased Samson well.
  • King James Version Public Domain
    And he went down, and talked with the woman; and she pleased Samson well.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he went down and spoke to the woman, and she was right in the eyes of Samson.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    He went down, and talked with the woman, and she pleased Samson well.
  • Berean Standard Bible Public Domain
    Then Samson continued on his way down and spoke to the woman, because she was pleasing to his eyes.
  • Majority Standard Bible Public Domain
    Then Samson continued on his way down and spoke to the woman, because she was pleasing to his eyes.
  • King James Version Public Domain
    And he went down, and talked with the woman; and she pleased Samson well.
  • American Standard Version (1901) Public Domain
    And he went down, and talked with the woman, and she pleased Samson well.
  • Revised Version (1885) Public Domain
    And he went down, and talked with the woman; and she pleased Samson well.
  • Geneva Bible (1599) Public Domain
    And he went down, and talked with the woman which was beautifull in the eyes of Samson.
  • Douay-Rheims (1899) Public Domain
    And he went down and spoke to the woman that had pleased his eyes.
  • Young's Literal Translation Public Domain
    And he goeth down and speaketh to the woman, and she is right in the eyes of Samson;
  • Literal Standard Version CC BY-SA 4.0
    And he goes down and speaks to the woman, and she is right in the eyes of Samson;
  • Unlocked Literal Bible CC BY-SA 4.0
    He went and spoke with the woman, and when he looked at her, she pleased Samson.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he went down and spoke to the woman, and she was right in the eyes of Samson.
  • Darby Bible Public Domain
    Then he went down and talked with the woman; and she pleased Samson well.
  • World Messianic Bible Public Domain
    He went down and talked with the woman, and she pleased Samson well.
  • Webster's Bible Public Domain
    And he went down, and talked with the woman; and she pleased Samson well.
  • Free Bible Version CC BY-SA 4.0
    When Samson talked with the woman he decided she was right for him.
  • Bible in Basic English Public Domain
    So he went down and had talk with the woman; and she was pleasing to Samson.
  • JPS Tanakh (1917) Public Domain
    And he went down, and talked with the woman; and she pleased Samson well.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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וַתִּישַׁ֖ר
yâshar
H3474
“and · to be right”
Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Feminine, Singular
Part of Speech
Conjunction + Verb
Stem
Qal
Form
Sequential Imperfect
Person
3rd Person
Gender
Feminine
Number
Singular
Full BDB Definition

Origin: a primitive root

TWOT: 930

to be right, be straight, be level, be upright, be just, be lawful, be smooth - (Qal) - to go straight - to be pleasing, be agreeable, be right (figuratively) - to be straightforward, be upright - (Piel) - to make right, make smooth, make straight - to lead, direct, lead straight along - to esteem right, approve - (Pual) to be made level, be laid smoothly out - (Hiphil) to make straight, look straight
  1. וַיֵּ֖רֶד yârad H3381 “and · to go down” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. וַיְדַבֵּ֣ר dâbar H1696 “and · to speak” Conjunction + Verb, Piel, Sequential Imperfect, 3rd Person, Masculine, Singular
  3. לָאִשָּׁ֑ה ʼishshâh H802 “to/for the · woman” Preposition, Determined + Noun, Common, Feminine, Singular, Absolute
  4. בְּעֵינֵ֥י ʻayin H5869 “in/at · eyes of” Preposition + Noun, Common, Both, Dual, Construct
  5. שִׁמְשֽׁוֹן Shimshôwn H8123 “Samson” Noun, Proper

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Historical
section

Shared distinctive vocabulary

וַתִּישַׁ֖ר to be right H3474 occurs in 26 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 3 nouns

Verb forms

  • וַיֵּ֖רֶד Qal · Sequential Imperfect
  • וַיְדַבֵּ֣ר Piel · Sequential Imperfect
  • וַתִּישַׁ֖ר Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 13 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 6 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Judges 14:7 Masoretic · Westminster Leningrad Codex

וַיֵּ֖רֶד וַיְדַבֵּ֣ר לָאִשָּׁ֑ה וַתִּישַׁ֖ר בְּעֵינֵ֥י שִׁמְשֽׁוֹן

He went down, and talked with the woman, and she pleased Samson well.

World English Bible · Public Domain

Greek LXX Judges 14:7 Septuagint · lemma form

καί καταβαίνω καί λαλέω ὁ γυνή καί εὐθύνω ἐν ὀφθαλμός σαμψων

And they went down and spoke to the woman, and she was pleasing in the eyes of Sampson.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּנְחַת וּשְׁאִיל בְּאִתְּתָא וְכַשְׁרַת בְּעֵינֵי שִׁמְשׁוֹן:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Judges 14:7 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jdg 14:7 And he went down, and talked with the woman; and she pleased Samson well.

Ver. 7. And he went down, and talked with the woman.] Treated with her about the marriage, and perhaps was contracted to her; for that also was in use amongst the heathens.

“ Placuit despondi, nuptiis hic dictus est dies. ” - Terent.

The Hebrews say that Samson converted her to the true religion by this conference; but that is uncertain.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

he went down, and talked with the woman--The social intercourse between the youth of different sexes is extremely rare and limited in the East, and generally so after they are betrothed.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 7. And talked with the woman] That is, concerning marriage; thus forming the espousals.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(7) Talked with the woman.—His father and mother seem to have preceded him, and made the betrothal arrangements; otherwise he would not have been allowed by Eastern custom to talk with her. It cannot mean “talked about the woman,” as Rosenmüller says.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

7. Samson acts on his own account; the parents remain at home, and take no part in the arrangements.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And he went down, and talked with the woman,.... Entered into a conversation with her, that he might the better judge of her other qualifications, besides that of outward form and beauty, whether she would be a suitable yoke fellow for him; and he talked with her about marriage, and proposed it to her, or talked about her to her father and near relations; and, as the Targum expresses it, asked the woman, not only asked of her consent, but demanded her of her friends: it may refer, as Abarbinel observes, to his father, that he went down and talked with the woman and with her relations about her, concerning the affair of his son's marriage with her:

and she pleased Samson well; he liked her conversation as well as her person, and the more he conversed with her, the more agreeable she was to him, and the more desirous he was to marry her. Though some observe from hence, that she did not please the father of Samson as himself; so Abarbinel.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Spoke. Septuagint, "they spoke;" both Samson and his parents (Menochius) asked the young woman in marriage, Genesis xxiv. 57., and Canticle of Canticles viii. 8. (Calmet) --- That had. Protestants, "and she pleased Samson well," as at first, ver. 3. (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Whedon's Commentary on the Bible

Daniel D. Whedon

7. Talked with the woman — He had only seen her before, (Jdg_14:1,) but found no opportunity to talk with her till the betrothal was arranged by his parents.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Went down, as in ver. 1, where see note.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

When he came to Timnath he talked with the girl, and she pleased him. He had only seen her before (Jdg 14:1); but now that his parents had asked for her, he talked with her, and found the first impression that he had received of her fully confirmed.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

she pleased Samson

This means that he thought she was very beautiful. AT: "he was pleased by how beautiful she was" or "he thought she was very beautiful" (See: Assumed Knowledge and Implicit Information)

he turned aside

This means that he left his path to do something. AT: "he left the path" (See: Idiom)

carcass

dead body

And, look, there was a swarm of bees

Here the word "look" is used to draw the reader's attention to something surprising that happens in the story. AT: "He found a swarm of bees" (See: Idiom)

swarm

large group of insects

scraped up

"gathered up"

translationWords

Samson

lions

honey

body

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

And discussed [lit. spoke with] the woman. He spoke of the woman with her relatives. This is Targum Yonasan's rendition.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Judges, in the Historical, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is yâshar (“to be right”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word yâshar carries the sense “to be right.” How does it shape the verse?
  2. Numbers 23:27 shares the word «to be right» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «וַיֵּ֖רֶד» is Qal Sequential Imperfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Jamieson, Fausset & Brown read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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