Zechariah 14:21

Zec 14:21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

Ver. 21. Yea, every pot in Jerusalem, &c.] That is, saith Danaeus, God shall as Godlike be worshipped of every faithful person in his own house, as he was of old in his temple by the Jews. Calvin adds, ut quicquid aggrediantur homines sit sacrificium, so that whatsoever good men enterprise shall be a sacrifice. God shall smell a savour of rest from them, they of life and peace from him.

There shall be no more the Canaanite] The merchant, saith the Vulgate, after Aquila and the Chaldee; that is, the Simoniac, the Churchchopper, such money-merchants as Christ whipped out of the temple, Mat 21:12 Joh 2:15. But better render it Canaanite, who were indeed great merchants, Hos 12:7 Eze 17:4 (the Phenicians, those great merchants, were Canaanites), but here it stands for a wicked man, a hypocrite, that botch of Christian society. Pura erit Ecclesia ab omnibus inquinamentis, saith Calvin; the Church shall be purged of all such pests, see Rev 22:2-7, no such owls shall be seen flying in the Church’s welkin. God will, by the due exercise of discipline and otherwise, be daily purging out all scandals, as such men are called, Mat 13:41, and causing the unclean spirit to pass out of the land, Zec 13:2. I conclude, with Theodoret, Dominus Omnipotens hanc vocem veram esse hoc tempore praestet, &c. God Almighty make good this promise unto us at this time: that there may be no cursed Canaanite found among us; but that we may all live according to the doctrine of the gospel, and expect that blessed hope and coming of the great God our Saviour Jesus; to whom with the Father and Holy Spirit be glory for ever. Amen.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

14:21 every cooking pot: The holiness of God’s kingdom will transform even mundane utensils into sacred vessels like those used in the sacrificial ritual of the Temple, eliminating all Old Testament distinctions between the sacred and the profane. • traders (literally Canaanites): Commercial activity was associated with the Canaanites (see Hos 12:7; Zeph 1:11). The expression might be a euphemism for idolaters or another way of saying that under God’s rule, traditional ethnic boundaries will be dissolved. The passage may anticipate the work of Jesus in cleansing the Jerusalem Temple as a prelude to the greater work of cleansing the heart of those who believe in him by the Holy Spirit (see John 2:13-16; 1 Cor 6:11; Titus 3:5).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

But all shall be pure and clean, and there shall neither be hypocrites, nor any that shall corrupt the true service of God.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

every pot--even in private houses, as in the temple, shall be deemed holy, so universal shall be the consecration of all things and persons to Jehovah.

take of them--as readily as they would take of the pots of the temple itself, whatever number they wanted for sacrifice.

no . . . Canaanite--no unclean or ungodly person (Isa 35:8; Isa 52:1; Joe 3:17). Compare as to the final state subsequent to the millennium, Rev 21:27; Rev 22:15. MAURER not so well translates "merchant" here, as in Pro 31:24. If a man would have the beginnings of heaven, it must be by absolute consecration of everything to God on earth. Let his life be a liturgy, a holy service of acted worship [MOORE].

Next: Malachi Introduction

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Verse 21. Yea, every pot in Jerusalem] "The utensils of the Jews shall be treated as holy, and the worshippers shall use them reverently. The idea of preparing food in them (they that - seethe therein) is taken from the custom of feasting after sacrifice. And no trafficker (see Eze 18:4) shall pollute the house of God, as was the custom when our blessed Lord cleansed the temple." - See Newcome. This is what is called the Canaanite in the house of God. The Canaanite is the merchant; and where such are tolerated in a place dedicated to Divine worship, that is not the house of the Lord of hosts. In churches and chapels, collections may be made for the simple purpose of supporting and extending the worship of Jehovah; but for no other purpose, especially on the Lord's day. Amen.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Prophet explains here more clearly what we have already considered — that such would be the reverence for God, and the fear of him through the whole world, that whatever men undertook would be a sacrifice to him: he therefore says, that all the kettles, or pots, or vessels, would be sacred to God. And this is fulfilled when men regard this end — to glorify God through their whole life, as Paul exhorts us to do. (1 Corinthians 10:31.) Our provisions and our beds, and all other things, become then holy to God, when we really devote ourselves to him, and regard in all the actions of our life the end which I have mentioned, even to testify in truth that he is our God, and that we are under his guidance. By such comparisons then does Zechariah teach us, that men will be sacred to God; for nothing they touch shall be unclean, but what was before profane shall be sanctified to his glory.

Come, he says, shall they who sacrifice, and shall boil flesh in pots; as though he had said, That such would be the multitude of men who would ascend to offer sacrifices to God, that the vessels of the temple before in use would not be sufficient. It would hence be necessary to apply for that purpose what was previously profane. The language of Isaiah is similar, for he says that they who were Levites would become priests of the first order, and that those of the common people would become Levites, so that they might all come nigh to God. (Isaiah 66:20,21.) The meaning then of the Prophet is now clear — that he wished to stir up the Jews to constancy and firmness, who regarded their small number as their reproach and were almost disheartened: as then they thought that they had in vain returned to their own country, as the Lord did not gather the whole people, he says that God’s worship would become more celebrated than at the time when the state of things was most flourishing in Judea; for assemble they would, from the whole world, to offer sacrifices to God at Jerusalem, so that the whole city, with all its utensils, would be sacred to God, for the pots and the sacred vessels of the temple, used before under the law, would not be sufficient.

And he adds, And there shall be no Canaanite in the land: the meaning is, that the Church would become pure from all defilements: and this change ought to have given no small comfort to the Jews in their sad and calamitous state; for God had used no small severity, when all were driven into exile; and many tokens of this dreadful rigour still remained, since very few worshipped God, and were despised by all, so that true religion was exposed to the contempt and ridicule of all nations. This compensation then, that the Lord would by this remedy cleanse his Church from its filth, must have greatly allayed their sorrow: on this subject I have already said much.

Zechariah now briefly promises that the Church would become pure, so that all would from the heart and sincerely worship God, and that there would be no mixture of hypocrites to pollute the temple and holy things. But this seems strange, since the Church has ever been contaminated by many pollutions: and hence John the Baptist compares it to a floor, where the chaff is mixed with the wheat; and it is also compared to a net, into which are gathered many fishes, some good and some bad; and also at this day, in the kingdom of Christ, the Church is subject to this evils that it cannot cast out all corruptions: it seems then that the Prophet has spoken hyperbolically. But what we have elsewhere said ought to be borne in mind — that a comparison is made between the ancient state of the people and their second state, when the Church was renewed. As the religion had been in the most disgraceful manner corrupted, and as the Jews had impudently boasted that they were the holy people of God, while they were the most wicked of men, the Prophet justly says, that the Church when renewed would be purer; for the Lord would cleanse it by the cross, as gold and silver are cleansed, which are not only tried by the fire, but become also brighter, because the dross is removed. This is simply what the Prophet means when he says, that there will be no Canaanite among the people of God; that is, there will be no foreign or profane men, mingled with the faithful, to pollute the pure worship of God.

Some have wrested the passage and applied it to the last coming of Christ. But this is inconsistent with the subject in hand. At the same time I allow that the kingdom of Christ, according to the prophetic mode of writing, is here described from its commencement to its end. When God therefore purposed to renew his Church, he cleansed it from much filth, and still daily cleanses it, nor will he cease to do so, until, after all the defilements of the world having been removed, we shall be received into the celestial kingdom. Whenever then the Prophets speak of perfection under the reign of Christ, we ought not to confine what they say to one day or to a short time, but we ought to include the whole time from the beginning to the end. Hence when Christ appeared in the world, then began to shine the splendor of which Zechariah now speaks: but the Lord will go on until that shall be completed which now makes continual progress.

Some read, There shall be a merchant no more, etc.; and they have some reason for what they say, for the word is sometimes rendered merchant: but as in this case, we must have recourse to allegories, and take merchants for impious corrupters who make a merchandise of God’s worship, or give this interpretation, that there shall be no merchant any more, because all would freely bring their offerings, — as these explanations are not appropriate, it is better to take the passage simply as it is — that the Lord will gather his elect, so that pure sacrifices will be offered by them all; and that there will be no hypocrites any more to contaminate and corrupt the Church, or to adulterate the worship of God.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

21. take of them] All distinction between sacred and secular shall be at an end, because all shall now be alike holy.

the Canaanite] a Canaanite, R. V. Some would render, the merchant, a meaning which the word bears in Job_41:6 [Heb., 40:30]; Pro_31:24, and understand the prediction to be, that as any and every vessel that came to hand would serve his purpose, the sacrificer would no longer need to buy a special vessel, and therefore the traffickers in such wares (comp. Joh_2:14; Mat_21:12) would cease to frequent the Temple courts. The whole scope of the passage, however, is in favour of the view that “the Canaanite” here means any unclean person, whether heathen who had not accepted the religion and consecrated himself to the service of Jehovah (Neh_13:4-9; Act_21:28-29), or Jew who in heart and life was no better than a heathen (comp. “O thou seed of Chanaan and not of Juda,” Story of Susanna, ver. 56). The true scope of the prophecy is that city of which it is written, “There shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination or maketh a lie: but they which are written in the Lamb’s book of life,” Rev_21:27.

ἸΔΟΥ ΚΑΙΝΑ ΠΑΝΤΑ ΠΟΙΩ.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts,.... Such will be the number of sacrifices and sacrificers, that the pots in the Lord's house will not be sufficient; wherefore every pot, in city or country, shall be sanctified and devoted to holy uses:

and all they that sacrifice shall come and take of them, and seethe therein; this denotes, as before, the general holiness of the professors of religion in those times; and that there will be no difference in the vessels of the Lord's house, or any distinction of Jew and Gentile; but they will be all spiritual worshippers, and offer up the spiritual sacrifices of prayer and praise to the Lord:

and in that day there shall be no more the Canaanite in the house of the Lord of hosts; the Targum paraphrases it,

"there shall be no more a merchant in the house of the sanctuary of the Lord;''

in the temple, where were buyers and sellers of sheep, oxen, and doves, for sacrifice, such as our Lord drove out; but now there shall be no more of them, all legal sacrifices being at an end. The word here used does signify a merchant, and is so rendered in Hos 12:7 and by some here (m); and the Jews (n) have a saying, that

"there are no Canaanites but merchants;''

or the word always so signifies, referring to the above places, and having quoted Job 41:6 but it is to be applied to another sort of merchants; to false teachers, that make merchandise of the souls of men; to all merit mongers and Papists; and particularly to the great merchant of all, the pope of Rome, and to all inferior merchants under him, who sell pardons, indulgences, &c. and are called the merchants of the earth, Rev 18:3 these are the Heathen that shall perish out of the land, and the sinners that shall be no more; antichrist shall no longer sit in the temple of God, showing himself to be God; nor will there be any, in the spiritual reign of Christ, that will buy Rome's merchandise any more. Moreover, a Canaanite may design an impure person, a hypocrite; and though there have been many such in the church of God in all ages, yet at this time there will be few or none, comparatively speaking; and in the personal reign of Christ there will be no wicked men at all: in the new heavens and new earth will dwell righteousness, or only righteous persons; all the wicked of the earth will be destroyed before this state takes place; only raised ones, the saints that partake of the first resurrection, will be there; they will be all holy and righteous persons; nothing shall enter into it that defiles or makes an abomination or a lie, only those that do the commandments of God; nor will there be any manner of sin or wickedness there: sin, like the Canaanites of old, continues in the saints as long as they are in the present state; and though it has not the dominion over them, yet is as grievous pricks and thorns unto them, and is left in them to prove them; but in this happy state there will be no more sin, no more this pricking brier and grieving thorn. That the word Canaanite is here to be taken in a figurative sense is certain; for, literally understood, there is no such person in the world now, nor has been for many hundreds of years, even an inhabitant of Canaan, or one so called.

(m) "mercator", V. L. Montanus, Vatablus, Grotius, Burkius. (n) T. Bab. Bava Bathra, fol. 75. 1.

Next: Malachi Introduction

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

And every pot in Jerusalem and in Judah shall be holiness to the Lord - Everything is to be advanced in holiness. All the common utensils everywhere in the people of God shall not only be holy, but “holiness,” and capable of the same use as the vessels of the temple.

And there shall be no more the Canaanite in the house of the Lord of hosts - The actual Canaanite had long since ceased to be; the Gibeonites, the last remnant of them, had been absorbed among the people of God. But “all Israel” were not “of Israel.” Isaiah had called its princes and people, “rulers of Sodom, people of Gomorrah” Isa 1:10. Ezekiel had said, “Thus saith the Lord God unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother a Hittite” Eze 16:3. Hosea used at least the term of two-fold meaning, “Canaan, in whose hands are the balances of deceit” Hos 12:7; and Zephaniah, “All the people of Canaan are destroyed” Zep 1:11. After the time of the Canon, Daniel is introduced saying, “O thou seed of Canaan and not of Judah” . Ezekiel had spoken of ungodly priests, not only as uncircumcised in heart (according to the language of Deuteronomy Deu 10:16; Deu 30:6), but uncircumcised in flesh also, altogether alien from the people of God Eze 44:7. The prophet then speaks, as Isaiah, “It shall be called the way of holiness; the unclean shall not pass over it” Isa 35:8, and Joel, “then shall Jerusalem be holy, and there shall no strangers pass through her any more” Joe 3:17 This shall have its full fulfillment in the time of the end. “There shall in no wise enter into it anything that defileth, neither” whatsoever “worketh abomination or a lie;” and, “without” are “dogs and sorcerers and whoremongers and murderers and idolaters, and whatsoever loveth and maketh a lie” Rev 21:27; Rev 22:15.

Cyril: “Although born of the blood of Israel, those of old eagerly imitated the alien Canaanites. But after that the Only-Begotten Word of God came among us, and, having justified by faith sealed with the Holy Spirit, those who came to His grace, our mind hath been steadfast, unshaken, fixed in piety. Nor will anyone persuade those who are sanctified, to honor any other god save Him who is, by nature and in truth, God, whom we have known in Christ. For in Himself He hath shown us the Father, saying, “He that hath seen Me hash seen the Father” Joh 14:9. Wherefore “in that” day, that is, at that time, he says, “there shall be no Canaanite,” that is, alien and idolater, “in the house of the Lord Almighty?” Theodoret: “But may the Almighty God bring the saying true at this time also, that no Canaanite should be seen among us, but that all should live according to the Gospellaws. and await that blessed hope and the appearance of our great God and Saviour Jesus Christ, with whom be glory to the Father with the Holy Spirit, now and ever and to endless ages. Amen.”

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Merchant; or, as some render it, the Chanaanite shall be no more, &c., that is, the profane and unbelievers shall have no title to be in the house of the Lord; or, there shall be no occasion for buyers or sellers of oxen, or sheep, or doves, in the house of God, such as Jesus Christ cast out of the temple. (Challoner) (John ii. 16.) --- All former distinction of Jew and Gentile shall cease in the Church. Past faults shall be forgotten. (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Every pot; the utensils of private houses shall be so dedicated to God’s service, that without scruple they shall on occasion be used, or might be used, in the worship of God.

In Jerusalem and in Judah; the types, but the gospel church is the antitype; in the times hereof every family shall be a temple in which God shall be worshipped, and their house-pots in the worship of God shall be in extraordinary cases used without scruples.

Holiness unto the Lord of hosts: see Zec 14:20.

All they that sacrifice: in allusion to sacrifices, the prophet expresseth all religious affections, practice, and worship, which shall be as pleasing to God as were the sacrifices of his people offered up with Divine warrant and approbation.

Shall come and take of them, freely, without scruple,

and seethe therein; seethe that part of the sacrifice which pertaineth to the priests and to the offerer to feast on, in their house-pots.

There shall be no more the Canaanite in the house of the Lord of hosts; any of the accursed nation, or one who makes merchandise of religion. In a word, by allusion used here, we understand that time will come, when scrupulous adhering to ceremonies shall not be, as formerly it was, deemed so necessary, so material in the worship; but all shall know that the Lord hath greatest pleasure in upright, hearty, and sincere love and holiness.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The last announcement is amplified. Every pot. All the vessels of the country shall be consecrated and used in Divine service. The Levitical distinction shall be abolished, and the Lord"s service shall be perfect freedom. Every member of the Church, however humble his station or mean his acquirements, shall be a saint and fit for the Lord"s use. (comp. 2Ti_2:21) The Canaanite; mercator (Vulgate). The word is used in the sense of "trafficker," or "merchant," in Job_41:6 Pro_31:24. (comp. Zep_1:11) If any vessel might now be used in God"s service, worshippers would no longer be obliged to buy special bowls from those who sold in the temple courts. (Mat_21:12) But it is best in agreement with the context to take "Canaanite" to mean any unclean or profane person. (comp. Gen_9:25 Lev_18:28, etc.) Thus Daniel, in the History of Susanna, ver. 56, addresses the wicked elder, "Thou seed of Chanaan, and not of Jude;" and Isaiah (Isa_1:10) calls the chiefs of Israel "rulers of Sodom," and "people of Gomorrah." Henceforward the "people shall be all righteous". (Isa_60:21) There shall be one, holy, Catholic Church. Thus the vision of the golden candlestick (Zec 4) is fulfilled; and that this should come to pass is the design of God"s manifold providences and operations. (comp. Rev_21:27 Rev_22:15)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Every pot - The utensils of private houses shall be all dedicated to God's service. That sacrifice - So the prophet expresses all religious affections, practice, and worship, which shall be as pleasing to God, as were the sacrifices of his people offered up with divine warrant and approbation. Seethe therein - That part of the sacrifice which pertaineth to the priests, and to the offerer to feast on. The Canaanite - Any of the accursed nation, or one who makes merchandise of religion. But all shall know that the Lord hath the greatest pleasure in upright, and sincere love and holiness.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

and there will no longer be a trafficker They will not require trafficking, as in (Isa. 23:8): “whose traffickers were the honored of the earth.” Another explanation: There is no poor man here.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.