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גָּבֹהַּ

high

‘high’ is one of 2 main senses fuller range ↓

H1364 Strong's Hebrew
gâbôahh Transliteration
/gaw-bo'-ah/ Pronunciation
Usage in the Hebrew Bible 37 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

גבה (gâbôahh) is a Hebrew adjective most often rendered “high.” It first appears in Genesis 7:19. The Hebrew Bible uses it across 32 verses — moderately common. Not a single-sense word: explore its full sense range. Sharing its root, it stands alongside גבה, גבה and גבה. The sections below give every sense, occurrence, and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
haughty
Modern gloss
high
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H1364 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

32
distinct verses
The word appears in 32 distinct verses.
14 / 39
OT books
The word appears in 14 of 39 Old Testament books.
Genesis 7:19
first appearance
The earliest occurrence is in Genesis 7:19.
Zephaniah 1:16
last appearance
The latest occurrence is in Zephaniah 1:16.
#967
by frequency
Top 1000 most frequent Hebrew words (rank 967 of 8,640 Hebrew words by occurrence).

View all 32 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 3 · 9%
  • Historical 7 · 22%
  • Wisdom 5 · 16%
  • Prophets 17 · 53%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 32 distinct verses.

  • Prophets (Nevi'im) 21 verses · 66%
  • Writings (Ketuvim) 8 verses · 25%
  • Torah (Pentateuch) 3 verses · 9%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: High 11×, Every high 5×, Is high 2×
  • American Standard Version: High 11×, Every high 4×, Lofty 3×
  • Berean Standard Bible: High 20×, Proud 2×
  • unfoldingWord Literal Text: High 19×, Haughty 3×, High one 2×

King James Version Public Domain

Renders H1364 across 37 tagged occurrences — most commonly:

  • “High” 11×
  • “Every high” 5×
  • “Is high” 2×
  • “Lofty” 2×

Plus 17 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H1364 across 37 tagged occurrences — most commonly:

  • “High” 11×
  • “Every high” 4×
  • “Lofty” 3×

Plus 19 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H1364 across 40 tagged occurrences — most commonly:

  • “High” 20×
  • “Proud” 2×

Plus 18 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H1364 across 37 tagged occurrences — most commonly:

  • “High” 19×
  • “Haughty” 3×
  • “High one” 2×

Plus 13 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in the full BDB

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 4 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

  • 1. high, lofty, tall, e.g. Ez 17:24, tower Is 2:15 Zp 1:16, mountain Gn 7:19 ψ 104:18 Is 40:9; 57:7 Ez 17:22; 40:2; cf. phrases על כל גבעה גבהה upon every high hill 1 K 14:23 2 K 17:10 Je 2:20; על גבעות הגבהות Je 17:2; עַל־כָּל־הַר גָּבֹהַּ Is 30:25 Je 3:6; man 1 S 9:2; tree גְּבַהּ קוֹמָה Ez 31:3; horns Dn 8:3; walls Dt 3:5; 28:52; gallows Est 5:14; 7:9; gate Je 51:58; altar Ez 41:22; high things Jb 41:26 Ec 12:5. e.g. Ezekiel 17:24
  • 2. exalted in station Ez 21:31; כִּי גָּבֹהַּ מֵעַל גָּבֹהַּ שֹׁמֵר וּגְבֹהִים עֲלֵיהֶם for high one above high one is watching, & the Most High over them Ec 5:7 so Ew Zö al., but Vrss De Now al. higher (earthly), potentates over them. e.g. Ezekiel 21:31
  • 3. haughty ψ 138:6 Is 5:15; 10:33 1 S 2:3; גְּבַהּ־עֵינַיִם ψ 101:5; ג׳ לֵב Pr 16:5; ג׳ רוּחַ Ec 7:8. e.g. Psalms 138:6
  • 4. n.[m.] loftiness, גְּבֹהַּ קוֹמָתוֹ 1 S 16:7; cf. גָּדוֹל 10, p. 153. e.g. 1 Samuel 16:7

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

adj. high, exalted—1 S 9:2 + 15 times; גָּבוֹהַּ ψ 138:6; cstr. גְּבֹהַּ 1 S 16:7; גְּבַהּ (Ew§ 213 d) ψ 101:5 + 3 times; pl. גְּבֹהִים Ec 5:7 + 5 times; f. גְּבֹהָה Dt 3:5 + 6 times; pl. גְּבֹהוֹת Dn 8:3 + 2 times; גְּבֹהֹת Dt 28:52;—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from גבה (gâbahh) (H1361) — to be high.

Part of speech: Adjective TWOT: 305a


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

גַּבָּה

  • f., v. גַּב

גָּבָה

  • , v. גבי

גֹּבַהּ

  • , v. גּוֹבַהּ, גָּבוֹהַּ.

גָּבַהּ

  • v. גבב; cmp. גאה) to be high; to be elated. Meg. 15ᵃ ג׳ המן וכ׳ (Var. ג׳ לבו של המן) Haman is haughtier than Ahasver (he dared what Ah. did not venture); Yalk. Esth. 1056.—Sot. 5ᵃ ולא ג׳ הר סיני למעלה and Mount Sinai did not rise higher (grow proud).
    • 1. to raise, elevate; to make elated. Taan. 23ᵃ a generation which was to be humbled הִגְבַּהְּתּוֹ בתפלתן hast thou lifted up through thy prayer, v. גָּאָה.—Erub. 55ᵃ מי שמַגְבִּיהַּ דעתו עליו כשמים Ms. M. (ed. עליה, ed. Sonc. מגב׳ עצמו כשמ׳; v. Rabb. D. S. a. l.; Yalk. Deut. 940 שמגיס דעתו) who exalts his mind in himself as high as the heavens (who considers himself very wise, ed. who considers himself on account of his knowledge of it as high &c.). Ib. 13ᵇ him who lowers himself הק"בה מַגְבִּיהוֹ the Lord will raise, וכל המגביה עצמו וכ׳ and whomsoever exalts himself, the Lord will lower; ib. 54ᵃ; Ned. 55ᵃ. Tanḥ. Ki Thissa 14 מַגְבִּיהִים פניהם lifted their faces up; a. fr.—Ḥall. III, 1 מַגְבַּהַת חלתה she lifts up (dedicates) the priest’s share; v., however, גָּבָה.
    • 2. to take up a lost object in order to take possession of it. B. Mets. 8ᵃ המגביה מציאה לחבירו וכ׳ if one takes up an object in behalf of his neighbor; ib. 10ᵃ; Bets. 39ᵇ; a. fr.
    • to be raised. Sot. 47ᵇ שפלים הוּגְבָּהוּ the low have been raised. Tanḥ. Ki Thissa 5; Lev. R. s. 8 בלשון זה ה׳ with the word zeh (Lev. VI, 13) has he (Aaron) been raised.—Part. מוּגְבַּהּ, f. מוּגְבַּהַת. Y. Shebu. I, 32ᵈ bot. what means שְׂאֵת (Lev. XIII, 2) מוגבהת a raised spot (Sifra Thazr., Neg. ch. I מובהקת, corr. acc.). e.g. Leviticus 6:13
    • , Nithpa. נִתְגַּבֵּהַּ to be elated, boastful. Tanḥ. Ḥuck. 1 התחיל מִתְגַּבֵּהַּ והולך he beame more and more overbearing (Tanḥ. ed. Bub. ib.; Num. R. s. 18 מתגבר). Num. R. s. 6, beg. נִתְגַּבְּהוּ בעצמם they were proud of their own selves.

גְּבַהּ

  • , to be high, elated. Targ. Ps. CXXXI, 1.—Sabb. 67ᵃ גְּבִיהַת מכל וכ׳ thou art higher than all other trees. Meg. 15ᵃ ג׳ מלכא וכ׳ Ms. M. (ed. גבר) the King on high is higher than the king below. Ḥull. 7ᵇ ג׳ טורא וכ׳ a mountain rose between them (separating them). [Y. Ter. X, 47ᵇ bot. גביה מן דאבהתיה, Tosaf. to Ḥull. 64ᵇ גמיר.]
    • 1. to raise. Targ. II Chr. XXXIII, 14.
    • 2. to take up. Succ. 44ᵇ אַגְבְּהֵיה וכ׳ he took it (the festive wreath) up once as such and a second time for the willow branches thereon. B. Mets. 2ᵇ בהדי הדדי אַגְבְּהוּהָ they took the lost object up at the same time. Ib. 8ᵃ; a. fr.
    • 1. to be high; to grow proud. Targ. Job XXXV, 5. Targ. Koh. I, 12.
    • 2. to rise. Targ. Job XXXIX, 27; a. e.—Ḥull. 141ᵇ sq. דלִיתְגַּבְּהוּ that the young birds may rise (when frightened).

גבי

  • (√גב, v. גבב) to collect a bill, taxes &c.; to make one’s self paid, to seize. Keth. 90ᵃ, a. fr. if a later creditor (second mortgagee) שקדם וג׳ מה שג׳ ג׳ collected first, what he has collected is his own. B. Mets. 13ᵇ גּוֹבֶה מנכסים ב"ח he may make himself paid of unmortgaged property. Keth. V, 1 גּוֹבָה את הכל she is entitled to the whole amount; a. v. fr.—Lev. R. s. 11 the king sent a treasury officer לִגְבוֹת to collect (the delinquent taxes); Gen. R. s. 42 לִגְבוֹתָהּ; Tanḥ. Sh’mini 9. [Lev. R. l. c. וגבו אותו, read והכו, cmp. Gen. R. l. c.] Ex. R. s. 30 מי ג׳ הימנו הדם וכ׳ who collected from him (punished him for) the blood on his hand? לא ישראל גָּבוּ אותו וכ׳ not the Israelites collected it, but the Gibeonites did.—Gen. R. s. 85; s. 92 end מצא ב"ח מקום לגבות וכ׳ the creditor met with a chance to collect his bill, i.e. the Lord takes this occasion to visit our sins; a. fr.—Part. pass. גָּבוּי collected, seized. B. Mets. 58ᵃ על הַגָּ׳ counting on the Shekel contributions collected (though not yet delivered in the Temple treasury); Keth. 108ᵃ; Y. Shek. II, beg. 46ᶜ. Shebu. 48ᵇ, a. fr. כג׳ דמי is considered as if collected (in the possession of the creditor); a. fr.
    • 1. to be collected, to be collectible. B. Mets. l. c. על העתיד לִגָּבוֹת; Y. Shek. l. c. להִיגָּבוֹת on what is yet to be collected. Peah VIII, 7 הקופה נִגְבֵּית בשנים the charity fund must be collected by two persons; B. Bath. 8ᵇ; Snh. 17ᵇ; a. fr.
    • 2. to be collected from, be taxed. Pesik. R. s. 10 לא היו נִיגְּבִים וכ׳ they were not highly taxed; a. fr.
    • to cause to be collected. Ḥall. III, 1 מַגְבַּהַת חלתה she orders the priest’s gift to be collected; v., however, גָּבַהּ. Gitt. 35ᵇ הַגְבּוּהָ את השאר help her to collect the balance. [Tosef. Sabb. VI (VII), 1 מגבה, v. גָּבַח.]—Part. pass. fem. מוּגְבָּה collected fund. Tanḥ. Emor 18.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 30 distinct written forms H1364 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
גְבֹהָ֔ה Adjective, Adjective, Feminine, Singular, Absolute 1 Kings 14:23 3
גְּבֹהָ֣ה Adjective, Adjective, Feminine, Singular, Absolute Daniel 8:3 2
גָּבֹ֖הַּ Adjective, Adjective, Masculine, Singular, Absolute Esther 7:9 2
גָּבֹ֗הַ Adjective, Adjective, Masculine, Singular, Absolute Ezekiel 17:24 2
גָּבֹ֨הַּ֙ Adjective, Adjective, Masculine, Singular, Absolute Ezekiel 40:2 2
הַ/גְּבֹהֽוֹת Adjective, Adjective, Feminine, Plural, Absolute Jeremiah 17:2 2
גְבֹהִ֖ים Adjective, Adjective, Masculine, Plural, Absolute Isaiah 5:15 1
גְבֹהָ֖ה Adjective, Adjective, Feminine, Singular, Absolute Deuteronomy 3:5 1
גָבֹ֜הַּ Adjective, Adjective, Masculine, Singular, Absolute Ecclesiastes 5:8 1
גְּבֹ֥הַּ Adjective, Adjective, Masculine, Singular, Construct 1 Samuel 16:7 1
גְּבֹה֗וֹת Adjective, Adjective, Feminine, Plural, Absolute Daniel 8:3 1
גְּבֹהָ֗ה Adjective, Adjective, Feminine, Singular, Absolute Jeremiah 2:20 1
גָּבֹ֑הַ Adjective, Adjective, Masculine, Singular, Absolute Isaiah 2:15 1
גָּבֹ֖הַ Adjective, Adjective, Masculine, Singular, Absolute Ezekiel 17:22 1
גָּבֹ֗הַּ Adjective, Adjective, Masculine, Singular, Absolute Jeremiah 3:6 1
גָּבֹ֜הַּ Adjective, Adjective, Masculine, Singular, Absolute Ezekiel 41:22 1
גָּבֹ֣הַּ Adjective, Adjective, Masculine, Singular, Absolute Esther 5:14 1
גָּבֹ֤הַ Adjective, Adjective, Masculine, Singular, Absolute Isaiah 40:9 1
גָּבֹ֥הַּ Adjective, Adjective, Masculine, Singular, Absolute Job 41:34 1
גָּבֹ֨הַ֙ Adjective, Adjective, Masculine, Singular, Absolute Ecclesiastes 5:8 1
הַ/גְּבֹה֣וֹת Adjective, Adjective, Feminine, Plural, Absolute Deuteronomy 28:52 1
הַ/גְּבֹהִ֔ים Adjective, Adjective, Masculine, Plural, Absolute Genesis 7:19 1
הַ/גְּבֹהִ֖ים Adjective, Adjective, Masculine, Plural, Absolute Jeremiah 51:58 1
הַ֭/גְּבֹהִים Adjective, Adjective, Masculine, Plural, Absolute Psalms 104:18 1
וְ/הַ/גְּבֹהִ֖ים Adjective, Adjective, Masculine, Plural, Absolute Isaiah 10:33 1
וְ/הַ/גָּבֹ֖הַ Adjective, Adjective, Masculine, Singular, Absolute Ezekiel 21:26 1
וְ/הַ֨/גְּבֹהָ֔ה Adjective, Adjective, Feminine, Singular, Absolute Daniel 8:3 1
וְ֝/גָבֹ֗הַּ Adjective, Adjective, Masculine, Singular, Absolute Psalms 138:6 1
וּ/גְבֹהִ֖ים Adjective, Adjective, Masculine, Plural, Absolute Ecclesiastes 5:8 1
מִ/גָּבֹ֤הַּ Adjective, Adjective, Masculine, Singular, Absolute Ecclesiastes 12:5 1

Same root — word family

Other BDB entries built from the same root as H1364, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Derived from this word

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 7 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 27 verses that also exist in the Greek Old Testament (Septuagint), out of the 32 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

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