וַיַּצִּ֧בוּ לָהֶ֛ם מַצֵּב֖וֹת וַאֲשֵׁרִ֑ים עַ֚ל כָּל גִּבְעָ֣ה גְבֹהָ֔ה וְתַ֖חַת כָּל עֵ֥ץ רַעֲנָֽן
and they set them up pillars and Asherim on every high hill, and under every green tree;
World English Bible · Public Domain
and they set them up pillars and Asherim on every high hill, and under every green tree;
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and they set them up pillars and Asherim on every high hill, and under every green tree;
And they set them up images and groves in every high hill, and under every green tree:
And they set up for themselves pillars and Asherahs on every high hill and under every green tree.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
and they set them up pillars and Asherim on every high hill, and under every green tree;
They set up for themselves sacred pillars and Asherah poles on every high hill and under every green tree.
They set up for themselves sacred pillars and Asherah poles on every high hill and under every green tree.
And they set them up images and groves in every high hill, and under every green tree:
and they set them up pillars and Asherim upon every high hill, and under every green tree;
and they set them up pillars and Asherim upon every high hill, and under every green tree:
And had made them images and groues vpon euery hie hill, and vnder euery greene tree,
And they made them statues and groves on every high hill, and under every shady tree:
and set up for them standing-pillars and shrines on every high height, and under every green tree,
and set up standing-pillars and Asherim for themselves on every high height, and under every green tree,
They also set up stone pillars and Asherah poles on every high hill and under every green tree.
And they set up for themselves pillars and Asherahs on every high hill and under every green tree.
And they set them up columns and Asherahs on every high hill and under every green tree;
and they set up for themselves pillars and Asherah poles on every high hill and under every green tree;
And they set up for themselves images and groves on every high hill, and under every green tree:
They set up pagan stone pillars and Asherah poles on every high hill and under every green tree.
They put up pillars of stone and wood on every high hill and under every green tree:
and they set them up pillars and Asherim upon every high hill, and under every leafy tree;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is רַעֲנָֽן luxuriant H7488 — appearing just 20 times in the whole Hebrew Bible.
Shared distinctive vocabulary
רַעֲנָֽן luxuriant H7488 occurs in 20 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 38 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Kings 17:10 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 38 words vs World English Bible 17. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיַּצִּ֧בוּ לָהֶ֛ם מַצֵּב֖וֹת וַאֲשֵׁרִ֑ים עַ֚ל כָּל גִּבְעָ֣ה גְבֹהָ֔ה וְתַ֖חַת כָּל עֵ֥ץ רַעֲנָֽן
and they set them up pillars and Asherim on every high hill, and under every green tree;
World English Bible · Public Domain
καί στηλόω ἑαυτοῦ στήλη καί ἄλσος ἐπί πᾶς βουνός ὑψηλός καί ὑποκάτω πᾶς ξύλον ἀλσώδης
and they built for themselves high places in all their cities, from the tower of the watchmen to the fortified city. And they made for themselves pillars and groves on every high hill, and under every shady tree.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲקִימוּ לְהוֹן קָמָן וַאֲשֵׁירִין עַל כָּל רָמָא מְנַטְלָא וּתְחוֹת כָּל אִילָן עַבּוּף:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Kings, in the Historical, opens this verse with 12 words (10 distinct Hebrew lemmas). Its most distinctive word is raʻănân (“luxuriant”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Kings 17:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.