כּוּל
to contain
‘to contain’ is one of 5 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Pilpel verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Hiphil
- The causative active stem (“he caused / brought about”). Here: ‘contain’
- Pilpel
- A reduplicated intensive stem of two-letter or hollow roots.
- Piel
- An intensive or resultative active stem.
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”). Here: ‘only Is 40’
Form
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Sequential Perfect
- A perfect with prefixed waw continuing a preceding imperfect or command (waw-consecutive perfect).
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 1st Person
- The speaker (“I / we”).
- 2nd Person
- The one addressed (“you”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Grammatical forms 17 distinct
- Verb, Hiphil, Infinitive Construct 5 times (14%)
- Verb, Pilpel, Imperfect, 3rd Person, Masculine, Singular 5 times (14%)
- Verb, Pilpel, Infinitive Construct 5 times (14%)
- Verb, Hiphil, Imperfect, 3rd Person, Masculine, Singular 4 times (11%)
- Verb, Pilpel, Perfect, 3rd Person, Common, Plural 2 times (5%)
- Verb, Pilpel, Sequential Perfect, 1st Person, Common, Singular 2 times (5%)
- Verb, Hiphil, Imperfect, 3rd Person, Masculine, Plural 2 times (5%)
- Verb, Pilpel, Imperfect, 3rd Person, Masculine, Plural 2 times (5%)
+9 more forms (10 occurrences)
Parsed forms decoded from the imported morphology (morphhb / Westminster Leningrad Codex — WLC text public domain, morphhb tagging CC BY 4.0), counted across 37 parsed occurrences — not distinct verses.
Every verse where H3557 appears — 36 distinct verses across 15 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Genesis 3 verses
- Genesis 45:11 וְ/כִלְכַּלְתִּ֤י conj + Pilpel wpf 1cs There I will nourish you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have."'
- Genesis 47:12 וַ/יְכַלְכֵּ֤ל conj + Pilpel wimpf 3ms Joseph nourished his father, his brothers, and all of his father's household, with bread, according to their families.
- Genesis 50:21 אֲכַלְכֵּ֥ל Pilpel impf 1cs Now therefore don't be afraid. I will nourish you and your little ones." He comforted them, and spoke kindly to them.
Ruth 1 verse
2 Samuel 3 verses
- 2 Samuel 19:32 כִלְכַּ֤ל Pilpel pf 3ms Now Barzillai was a very aged man, even eighty years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.
- 2 Samuel 19:33 וְ/כִלְכַּלְתִּ֥י conj + Pilpel wpf 1cs The king said to Barzillai, Come you over with me, and I will sustain you with me in Jerusalem.
- 2 Samuel 20:3 וַֽ/יְכַלְכְּלֵ֔/ם conj + Pilpel wimpf 3ms + sfx pers 3mp David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in custody, and provided them with sustenance, but didn't go in to them. So they were shut up to the day of their death, living in widowhood.
1 Kings 11 verses
- 1 Kings 4:7 וְ/כִלְכְּל֥וּ לְ/כַלְכֵּֽל conj + Pilpel pf 3cp prep + Pilpel inf.cs Solomon had twelve officers over all Israel, who provided food for the king and his household: each man had to make provision for a month in the year.
- 1 Kings 4:27 וְ/כִלְכְּלוּ֩ conj + Pilpel pf 3cp Those officers provided food for king Solomon, and for all who came to king Solomon's table, every man in his month; they let nothing be lacking.
- 1 Kings 7:26 יָכִֽיל Hiphil impf 3ms It was a handbreadth thick: and the brim of it was worked like the brim of a cup, like the flower of a lily: it held two thousand baths.
- 1 Kings 7:38 יָכִ֣יל Hiphil impf 3ms He made ten basins of brass: one basin contained forty baths; and every basin was four cubits; and on very one of the ten bases one basin.
- 1 Kings 8:27 יְכַלְכְּל֔וּ/ךָ Pilpel impf 3mp + sfx pers 2ms But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens can't contain you; how much less this house that I have built!
- 1 Kings 8:64 מֵֽ/הָכִיל֙ prep + Hiphil inf.cs The same day did the king make the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Yahweh was too little to receive the burnt offering, and the meal-offering, and the fat of the peace-offerings.
- 1 Kings 17:4 לְ/כַלְכֶּלְ/ךָ֖ prep + Pilpel inf.cs + sfx pers 2ms It shall be, that you shall drink of the brook; and I have commanded the ravens to feed you there.
- 1 Kings 17:9 לְ/כַלְכְּלֶֽ/ךָ prep + Pilpel inf.cs + sfx pers 2ms Arise, get you to Zarephath, which belongs to Sidon, and dwell there: behold, I have commanded a widow there to sustain you.
- 1 Kings 18:4 וְ/כִלְכְּלָ֖/ם conj + Piel pf 3ms + sfx pers 3mp for it was so, when Jezebel cut off the prophets of Yahweh, that Obadiah took one hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
- 1 Kings 18:13 וָ/אֲכַלְכְּלֵ֖/ם conj + Pilpel wimpf 1cs + sfx pers 3mp Wasn't it told my lord what I did when Jezebel killed the prophets of Yahweh, how I hid one hundred men of Yahweh's prophets by fifty in a cave, and fed them with bread and water?
- 1 Kings 20:27 וְ/כָלְכְּל֔וּ conj + Polpal pf 3cp The children of Israel were mustered, and were provisioned, and went against them: and the children of Israel encamped before them like two little flocks of kids; but the Syrians filled the country.
2 Chronicles 4 verses
- 2 Chronicles 2:6 יְכַלְכְּלֻ֑/הוּ Pilpel impf 3ms + sfx pers 3ms But who is able to build him a house, seeing heaven and the heaven of heavens can't contain him? who am I then, that I should build him a house, save only to burn incense before him?
- 2 Chronicles 4:5 יָכִֽיל Hiphil impf 3ms It was a handbreadth thick; and the brim of it was worked like the brim of a cup, like the flower of a lily: it received and held three thousand baths.
- 2 Chronicles 6:18 יְכַלְכְּל֔וּ/ךָ Pilpel impf 3mp + sfx pers 2ms But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens can't contain you; how much less this house which I have built!
- 2 Chronicles 7:7 לְ/הָכִ֛יל prep + Hiphil inf.cs Moreover Solomon made the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offerings, and the fat of the peace-offerings, because the brazen altar which Solomon had made was not able to receive the burnt offering, and the meal-offering, and the fat.
Nehemiah 1 verse
Psalms 2 verses
Proverbs 1 verse
Isaiah 1 verse
Jeremiah 4 verses
- Jeremiah 2:13 יָכִ֖לוּ Hiphil impf 3mp For my people have committed two evils: they have forsaken me, the spring of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
- Jeremiah 6:11 הָכִ֔יל Hiphil inf.cs Therefore I am full of the wrath of Yahweh; I am weary with holding in: pour it out on the children in the street, and on the assembly of young men together; for even the husband with the wife shall be taken, the aged with him who is full of days.
- Jeremiah 10:10 יָכִ֥לוּ Hiphil impf 3mp But Yahweh is the true God; he is the living God, and an everlasting King: at his wrath the earth trembles, and the nations are not able to abide his indignation.
- Jeremiah 20:9 כַּֽלְכֵ֖ל Pilpel inf.cs If I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I can't [contain].
Ezekiel 1 verse
Joel 1 verse
Amos 1 verse
Zechariah 1 verse
Malachi 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Hebrew verb כול centers on the idea of “to contain.” As a verb its force shifts by stem, across 4 stems (Qal, Hiphil, and more). The Hebrew Bible uses it across 36 verses — moderately common. 1 Kings dominates its distribution — 11 of 36 verses. First canonically at Genesis 45:11, it enters the text early. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H3557 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 36
- distinct verses
- The word appears in 36 distinct verses.
- 15 / 39
- OT books
- The word appears in 15 of 39 Old Testament books.
- #967
- by frequency
- Top 1000 most frequent Hebrew words (rank 967 of 8,640 Hebrew words by occurrence).
View all 36 occurrences in the concordance →
Most concentrated in
- 1 Kings 11 verses 31%
- 2 Chronicles 4 verses 11%
- Jeremiah 4 verses 11%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 36 distinct verses.
- Prophets (Nevi'im) 24 verses · 67%
- Writings (Ketuvim) 9 verses · 25%
- Torah (Pentateuch) 3 verses · 8%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Cannot contain 3×, Fed 3×, Contained 2×
- American Standard Version: Cannot contain 3×, Fed 2×, Held 2×
- Berean Standard Bible: Can endure 2×, Contain you 2×, Could hold 2×
- unfoldingWord Literal Text: Do 4×, And 3×, Contain you 2×
King James Version Public Domain
Renders H3557 across 37 tagged occurrences — most commonly:
Plus 25 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H3557 across 37 tagged occurrences — most commonly:
Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H3557 across 38 tagged occurrences — most commonly:
Plus 28 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H3557 across 46 tagged occurrences — most commonly:
Plus 33 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
9 senses and sub-senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses one or more reduplicated stems (the Pōlēl/Pilpēl type), which for hollow or geminate roots behave much like Piel — often intensive or iterative.
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 9 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Qal
- Pf. only Is 40:12 מִי … כָּל בְּשָׁלִשׁ עֲפַר הָאָרֶץ who hath comprehended the dust of the earth in a shalish-measure? e.g. Isaiah 40:12
Pilp
- Pf. כִּלְכֵּל 2 S 19:33; sf. כִּלְכְּלָם 1 K 18:4; 2 ms. sf. כִּלְבַּלְתָּם Ne 9:21, etc.; Impf. יְכַלְכֵּל Zc 11:16 +, etc.; Inf. cstr. כַּלְכֵּל Je 20:9 +, etc.; Pt. מְכַלְכֵּל Mal 3:2;—sustain, maintain, contain: e.g. 2 Samuel 19:33
- 1. sustain, support, nourish, sq. acc. pers. Gn 45:11; 50:21 (both E), 2 S 19:33, 34; 20:3 1 K 4:7a (v b abs.), 5:7; 17:4, 9 Ne 9:21 Ru 4:15 ψ 55:23 Zc 11:16 (of sheep); sq. acc. pers. + rei (food) Gn 47:12 (J), 1 K 18:4, 13. e.g. Genesis 45:11
- 2. contain, sq. acc. pers. 1 K 8:27 2 Ch 2:5; 6:18 (heavens cannot contain י׳); hold in, restrain Yahweh’s word within one, Je 20:9. e.g. 1 Kings 8:27
- 3. support, endure, sickness רוּחַ אִישׁ יְכַל׳ מַחֲלֵ֑הוּ Pr 18:14 Mal 3:2 (obj. אֶת־יוֹם בּוֹאוֹ); of sustaining a cause, in court, יְכַל׳ דְּבָרָיו בְּמִשְׁפָּט ψ 112:5. e.g. Proverbs 18:14
Polp
- Pf. 3 pl. כָּלְכְּלוּ were supplied with food 1 K 20:27 (Klo proposes בַּגִּלְבֹּעַ) e.g. 1 Kings 20:27
Hiphil
- Impf. יָכִיל 1 K 7:26 + 2 times etc.; Inf. cstr. הָכִיל Je 6:11 + 5 times;—contain, hold, hold in, endure; e.g. 1 Kings 7:26
- 1. contain, sq. acc. (of liquid) 1 K 7:26, 38 2 Ch 4:5; in fig. Je 2:13, abs. Ez 23:32; (of burnt-offering) 1 K 8:64 2 Ch 7:7; hold in (wrath of י׳, obj. not expr.), Je 6:11 (opp. שָׁפַךְ); on Ez 21:33 v. אָכַל. e.g. 1 Kings 7:26
- 2. sustain, endure, sq. acc. Am 7:10 Je 10:10 Jo 2:11. e.g. Amos 7:10
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
vb. comprehend, contain (NH, Aramaic id., measure, measure out, of dry or liquid measure; Syriac Aph. ܐܰܟܻܝܠ id.; Arabic كَالَ measure grain)—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
כּוּל
- (b. h.) [to enclose,] to measure. Ter. X, 8 וכָל גרב Ms. (ed. כל), v. גָּרָב I.—
- q. v.
כּוּל ²
- Perf. כָּל; part. כָּאֵיל, כָּיֵיל. Targ. O. Ex. XVI, 18 (Y. אָכִילוּ Af.). Targ. Ruth. III, 15. Targ. Is. XXVII, 8.—Men. 53ᵇ כי קא כייל וכ׳ when he measures, he measures by &c. Ab. Zar. 71ᵇ אק כ׳ ודמי וכ׳ he measures and pours (the wine) into &c. Ned. 51ᵃ, v. אֲכַל II.—Ḥull. 12ᵃ, a. e. לכי תֵיכוּל עלה כורא דמילחא (I will tell you,) if you will measure out for it a kor of salt (a jesting remark). Kidd. 79ᵇ כולי עלמא כַּיְילֵי ליה וכ׳ to all the world (wisdom) has been measured in a small kab, and to this scholar in a large kab, i.e. he wants to be wiser than all the world.
- same. Targ. Y. Ex. XVI, 18, v. supra. Targ. Y. II, Gen. XXXVIII, 26 מָכִיל (not מְ׳).
- (denom. of כְּלָלָא) to generalize; lay down a rule. Keth. 60ᵃ, v. כְּלָלָא.
- to be measured. Targ. Y. II, Gen. l. c. Targ. Is. XL, 12; a. e.
כּוּלּ־
- h., v. כֹּל
כּוֹל
- 1. all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. XVI, 12, sq. Targ. Ex. XX, 9. Targ. Y. Deut. XXXII, 49 לא כל היאך not at all as (thou sayest); a. fr.—Y. Yoma VIII, 45ᵇ bot. לא כולא מן הדין וכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i.e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y. Shebu. II, 33ᵇ bot.—Snh. 46ᵇ, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i.e. he has no power to &c. Gen. R. s. 79, beg. (expl. בכלח, Job V, 26) תבא בכולא אלי וכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.—כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job IV, 19; a. fr.—Nidd. 51ᵃ; a. fr.—כָּל עלמא, v. infra.—With suffix כּוּלָךְ, כּוּלֵיה &c. (Buxt. כֻּלָּךְ &c.) all of thee, of him &c., entire. Targ. Gen. XXV, 25; a. fr.—Yoma 14ᵇ כוליה יומא the entire day; ib. 19ᵃ (not כולי). Ib. 26ᵃ כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.—Pl. constr. כּוּלֵי all of. Targ. Esth. VI, 1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. X, 12 כ׳ עלמא (ed. Lag. כוליה).—Y. Ber. II, 4ᵇ כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ"ע); Y. M. Kat. III, 83ᶜ bot. כל עמא; v. עָלְמָא. Kidd. 79ᵇ, v. כּוּל ch.—כ׳ האי all of that, to that extent. Erub. 61ᵃ. B. Mets. 84ᵇ כ׳ ה׳ ודאי וכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar. 24ᵃ; a. v. fr.—Ḥag. 4ᵇ כ׳ ה׳ ואולי all this (is required of us) and yet only ‘perhaps’ (Zeph. II, 3)! Taan. 25ᵃ כ׳ ה׳ ואפשר all this (trouble) and ‘only perhaps’!— e.g. Job 5:26
- *2. capacity, power (cmp. יכל). Y. Peah VIII, 20ᵈ bot. לא כָּלָּן מסתור וכ׳ our (my) strength consists not in tearing down but &c.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 35 distinct written forms H3557 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
Same root — word family
Other BDB entries built from the same root as H3557, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 33 verses that also exist in the Greek Old Testament (Septuagint), out of the 36 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 45:11
- Ruth 4:15
- 2 Samuel 19:32
- 1 Kings 4:7
- 2 Chronicles 2:6
- Psalms 112:5
- Proverbs 18:14
- Isaiah 40:12
- Jeremiah 2:13
- Ezekiel 23:32
- Joel 2:11
- Amos 7:10
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
