The king said to Barzillai, Come you over with me, and I will sustain you with me in Jerusalem.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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The king said to Barzillai, Come you over with me, and I will sustain you with me in Jerusalem.
And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
And the king said to Barzillai, “You, cross over with me, and I will sustain you with me in Jerusalem.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The king said to Barzillai, Come you over with me, and I will sustain you with me in Jerusalem.
The king said to Barzillai, “Cross over with me, and I will provide for you at my side in Jerusalem.”
The king said to Barzillai, “Cross over with me, and I will provide for you at my side in Jerusalem.”
And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
And the king said unto Barzillai, Come thou over with me, and I will sustain thee with me in Jerusalem.
And the king said unto Barzillai, Come thou over with me, and I will sustain thee with me in Jerusalem.
And the king said vnto Barzillai, Come ouer with me, and I will feede thee with me in Ierusalem.
And the king said to Berzellai: Come with me that thou mayest rest secure with me in Jerusalem.
and the king saith unto Barzillai, `Pass thou over with me, and I have sustained thee with me in Jerusalem.'
and the king says to Barzillai, “Pass over with me, and I have sustained you in Jerusalem with me.”
The king said to Barzillai, “Come over with me, and I will provide for you to stay with me in Jerusalem.”
And the king said to Barzillai, “You, cross over with me, and I will sustain you with me in Jerusalem.”
And the king said to Barzillai, Pass thou over with me, and I will maintain thee with me in Jerusalem.
The king said to Barzillai, “Come over with me, and I will sustain you with me in Jerusalem.”
And the king said to Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
The king said to Barzillai, “Cross the Jordan with me, and I will provide for you while you stay with me in Jerusalem.”
And the king said to Barzillai, Come over with me, and I will take care of you in Jerusalem.
(19-34) And the king said unto Barzillai: 'Come thou over with me, and I will sustain thee with me in Jerusalem.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is בַּרְזִלָּ֑י Barzillai H1271 — appearing just 12 times in the whole Hebrew Bible.
Shared distinctive vocabulary
בַּרְזִלָּ֑י Barzillai H1271 occurs in 10 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 23 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to 2 Samuel 19:33 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּ֥אמֶר הַמֶּ֖לֶךְ אֶל בַּרְזִלָּ֑י אַתָּה֙ עֲבֹ֣ר אִתִּ֔י וְכִלְכַּלְתִּ֥י אֹתְךָ֛ עִמָּדִ֖י בִּירוּשָׁלִָֽם
The king said to Barzillai, Come you over with me, and I will sustain you with me in Jerusalem.
World English Bible · Public Domain
καί βερζελλι ἀνήρ πρεσβύτερος σφόδρα υἱός ὀγδοήκοντα ἔτος καί αὐτός διατρέφω ὁ βασιλεύς ἐν ὁ οἰκέω αὐτός ἐν μαναϊμ ὅτι ἀνήρ μέγας εἰμί σφόδρα
And the king said to Berzelli, You shall go over with me, and I will nourish your old age with me in Jerusalem.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּבַרְזִלַי סִיב לַחֲדָא בַּר תַּמְנָן שְׁנִין וְהוּא סוֹבַר יַת מַלְכָּא בְּמִיתְבֵיהּ בְמַחֲנַיִם אֲרֵי גְבַר רַב הוּא לַחֲדָא:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Samuel, in the Historical, opens this verse with 11 words (11 distinct Hebrew lemmas). Its most distinctive word is Barzillay (“Barzillai”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Samuel 19:33 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.