דִּין
to judge
also: contend, plead fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”). Here: ‘act as judge’
- Niphal
- Usually the simple passive or reflexive of the Qal (“he was written”).
Form
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Imperative
- A direct command (“write!”).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 2nd Person
- The one addressed (“you”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Every verse where H1777 appears in the Book of Proverbs — 1 distinct verse. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Proverbs
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Hebrew verb דין centers on the idea of “to judge.” First canonically at Genesis 6:3, it enters the text early. It turns up in 24 verses across 11 books, an uncommon footprint. The word gravitates to Psalms (33%), then Genesis and Jeremiah. The verb spans 2 stems, from Qal to Niphal. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H1777 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 24
- distinct verses
- The word appears in 24 distinct verses.
- 11 / 39
- OT books
- The word appears in 11 of 39 Old Testament books.
- #1,327
- by frequency
- Top 2500 most frequent Hebrew words (rank 1,327 of 8,640 Hebrew words by occurrence).
View all 24 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 24 distinct verses.
- Writings (Ketuvim) 11 verses · 46%
- Prophets (Nevi'im) 8 verses · 33%
- Torah (Pentateuch) 5 verses · 21%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 3 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: Shall judge 4×, He shall judge 3×, Judge 2×
- American Standard Version†: He will judge 3×, Will judge 3×, Judge 2×
- Berean Standard Bible†: Contend 2×, He will judge 2×, Will judge 2×
- unfoldingWord Literal Text†: Will judge 4×, He judges 2×, Vindicates 2×
King James Version Public Domain
Renders H1777 across 24† tagged occurrences — most commonly:
Plus 15 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H1777 across 24† tagged occurrences — most commonly:
Plus 16 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H1777 across 23† tagged occurrences — most commonly:
Plus 15 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H1777 across 25† tagged occurrences — most commonly:
Plus 17 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
17 senses and sub-senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each.
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 17 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
דין I [m.] dub.
דין II
Qal
- Pf. דָּן Je 22:16, etc.; Impf. יָדִין Gn 49:16 + 9 times, יָדוֹן Gn 6:3 cf. infr., etc.; Imv. דִּין Pr 31:9 Jb 35:14; דִּינוּ Je 21:12; Inf. לָדִין ψ 50:4 + 2 times; Pt. דָּן Gn 15:14 Je 30:13;— e.g. Jeremiah 22:16
- 1. act as judge, minister judgment, of God ידין עמוֹ Dt 32:36 (poet. = ψ 135:14) ψ 50:4; דין עמים ψ 7:9; 96:10 Is 3:13; יָדִין לְאֻמִּים בְּמֵישָׁרִים ψ 9:9; Messianic king ψ 72:2. e.g. Deuteronomy 32:36
- 2. plead the cause,
- a. of men, usually c. acc. cogn., אֵין־דָּן דִּינֵךְ there is none to plead thy cause Je 30:13; ד׳ דִּין יָתוֹם plead cause of orphan Je 5:28; ד׳ דין עני ואביון Je 22:16; also acc. cogn. om., Pr 31:9. e.g. Jeremiah 30:13
- b. of God, דָּנַנִּי אֱלֹהִים God has pled my cause Gn 30:6 (E). e.g. Genesis 30:6
- 3. execute judgment, vindicate, in battle against enemies, דָּן יָדִין עַמּוֹ Dan will judge (vindicate as a warrior) his people (v. Di) Gn 49:16 (poet.); the Messianic king בגוים ψ 110:6; God, בִּגְבוּרָֽתְךָ תְדִינֵנִי in thy might judge me (vindicate me) ψ 54:3. e.g. Genesis 49:16
- 4. execute judgment, requite, of man, דִּינוּ לַבֹּקֶר מִשְׁפָּט execute judgment every morning Je 21:12; of God, upon Egypt Gn 15:14 (E); עמים by means of powers of nature Jb 36:31; אפסי ארץ 1 S 2:10 (poet.) e.g. Jeremiah 21:12
- 5. govern, אַתָּה תָּדִין אֶת־בֵּיתִי thou shalt govern my house Zc 3:7. e.g. Zechariah 3:7
- 6. לֹא־יוּכַל לָדִין עִם he cannot contend with one mightier than he Ec 6:10. e.g. Ecclesiastes 6:10
Niphal
- Pt. וַיְהִי כָל־הָעָם נָדוֹן בְּכָל־שִׁבְטֵי יִשְׂרָאֵל and all the people were at strife througout all the tribes of Israel 2 S 19:10 (reciprocal, cf. Dr.) e.g. 2 Samuel 19:10
- —לֹא־יָדוֹן רוּחִי בָֽאָדָם לְעֹלָם Gn 6:3 cp. perhaps دان continue, do something continually, in mod. Egyptian Arabic (SoSK lxvii (1894), 211 f.).is difficult. (1) 𝔊 𝔙 𝔖 Onk read ידור or (Kue) ילון abide in, dwell,—My spirit will not abide in man for ever; this best suits the context, but ידור, as Aramaism, is dub. (2) Kn De Schr RVm render rule in, supported by Zc 3:7 only. (3) Thes Ew Di render be humbled in, sustained by Arabic, not Heb., usage. (4) strive with of AV RV (cf. 6 supr.) is not justified. יָדוֹן e.g. Genesis 6:3
דין III [m.] judgment
- 1. כסא דין throne of judgment Pr 20:8; משׁמים השׁמעת דין from heaven thou didst cause judgment to be heard ψ 76:9. e.g. Proverbs 20:8
- 2. cause, plea, בין דין לדין between plea and plea Dt 17:8; דין דין plead a cause Je 5:28; 22:16; 30:13; עשׂה דין maintain the cause ψ 9:5; 140:13; ידע דין consider the cause Pr 29:7; דין לפניו the cause is before him Jb 35:14; שׂנה דין change the cause Pr 31:5; לְהַטּוֹת מִדִּין דַּלִּים Is 10:2; דין יתום Je 5:28; דין כל בני חֲלוֹף Pr 31:8. e.g. Deuteronomy 17:8
- 3. judgment, condemnation, דין רשׁע judgment of the wicked Jb 36:17; דין ומשׁפט judgment and justice v 17. e.g. Job 36:17
- 4. strife, דין וקלון Pr 22:10 (legal strife, law-suit Str). e.g. Proverbs 22:10
- 5. government, דת ודין law and government Est 1:13. e.g. Esther 1:13
- —לְמַעַן תֵּדְעוּן שַׁדּיּ֯ן Jb 19:29 is variously explained. (1) AV RV that ye may know there is a judgment follow Aq Symm Theod, so De Da, in interpreting שׁ relative + דִּין judgment, but שׁ is unknown to the dialect of Job and דִּין is used only in Elihu section. (2) 𝔊 reads ὕλη or ἴσχυς (i.e. שַׁדַּי (cf. 29:5 𝔊)? or שֹׁד?), & Qr שַׁדּוּן, indicating ancient uncertainty and a corrupt text. (3) Ew Di read שַׁדַּי the Almighty, which accords with usage of Job. (4) Siegf כִּי שֻׁדָּ֑דוּ (doubtfully). e.g. Job 19:29
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
I. n.[m.] dub.; Qr Jb 19:29 שַׁדּיּ֯ן; v. דִּין n.
I. vb. judge (cf. Arabic دَانَ intrans. to be obedient, submissive, trans. requite, compensate, rule, govern, دِينٌ obedience, abasement, recompense, دَيَّانٌ requiter, governor, مَدِينَةٌ city; Assyrian dânu, Impf. idı̂n, judge, Aramaic דָּן (יְדִין, יְדוּן) Syriac ܕܳܢ (ܢܕܽܘܢ) judge, exercise judgment, punish, דִּיָּינָא, ܕܰܝܳܢܳܐ judge, דִּינָא, ܕܝܻܢ judgment, ܡܕܝܺܢܻܬܳܐ city;—on √ ע״י v. NöZMG 1883, 533), syn. שָׁפַט—
II. n.[m.] judgment—Dt 17:8 + 16 times; sf. דִּינִי ψ 9:5, דִּינֵךְ Je 30:13;—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from אדון (ʼâdôwn) (H113) — lord.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
*דֵּין
- (v. דְּוַי)
- 1. faintness, trouble, sickness. Y. Ber. IX, 13ᵃ bot. ד׳ ליה וכ׳ he was in trouble; (so) we let him pass.
- 2. interj. expressive of love-longing (cmp. אוֹי &c.) Oh! Ah! Cant. R. to II, 9 (play on דודי) את אומר לנו ד׳ ד׳ וכ׳ thou (O Lord) sayest to us, Oh! Oh! [strike out the gloss פי׳ דיאו דיאו]. Thou art sighing for us first (instead of our aspiring for thee)! Ib. (twice more; correct slight inaccuracies). Pesik. R. s. 15 [read:] את אתת לגבן קדמאה, דיאו את לגבן, את אמרת לנו דיו; Num. R. s. 11 [read:] את אמרת לנו דיו את אתת וכ׳.
דֵּין
- , v. דֵּן
דִּין I
- v. Ges. H. Dict. s. v.) [to rule,]
- 1. to hold court, pass sentence, punish. Snh. II, 2 המלך לא דָן ולא דָנִין וכ׳ the king must not act as judge, nor be summoned before court. B. Kam. 82ᵃ ודנין בשני וב׳ court is held on Mondays and Thursdays. Snh. VII, 5 דנין את העדים וכ׳ witnesses are examined &c., v. כִּינּוּי. Ib. 5ᵃ ידין ידין dare he hold court? He dare; a. fr.
- 2. to argue, conclude. Pes. 27ᵇ דָּנוּ דִין אחר they argued differently. Maas. Sh. II, 9; Eduy. I, 10 הַדָּנִין לפני חכמים those who argued before the scholars; Snh. 17ᵇ by ‘those who argued &c.’ are meant R. Shimeon &c. Ab. Zar. III, 5 (45ᵃ) אני אובין ואָדוּן (v. Rabb. D. S. a. l. note 8), v. בִּין. R. Hash. 7ᵃ דנין שנה … משנה וכ׳ we compare the word shanah (year), used in connection with months, with shanah used &c. (Num. XXVIII, 14 with Ex. XII, 2); a. fr. e.g. Numbers 28:14
- 3. to judge, form an opinion of. Ab. I, 6, v. זְכוּת; a. fr.
- נָדוֹן) to be judged, be called to account, summoned, punished, sentenced. R. Hash. I, 2 העולם נ׳ sentence is passed upon the world (prosperity or failure decreed). Ib. 16ᵃ נִידֹּונֶת לשעבר sentence has been passed upon it in the previous year (on the Passover, before the seed was sown), נ׳ להבא on the Passover of this same year (after the seed has been planted). Ib. אדם נ׳ בכל יום judgment is passed on man every day. Ib. 12ᵃ ברותחין נִידּוֹנוּ they were punished with (found their death in) hot water. Ab. III, 15 בטוב העולם נ׳ the world is ruled with divine mercy. Ḥull. 45ᵃ נ׳ כמוח is subject to the same law as the brain. B. Kam. II, 5 להיות כנ׳, v. דַּי; a. fr.
- to argue, discuss, dispute. Koh. R. to II, 8 היתה מְדַיֶּינֶת וכ׳ she argued (contended) with him. Ib. שמְדַיְּינִין בהלכה who argue legal questions.—Gen. R. s. 3 היו מדיינין זה עם זה contended with one another; a. fr.
דִּין
- Targ. I Kings XX, 40; a. e.—Part. דָּאֵין, דָּיֵין, דָּיֵן. Targ. Is. XVI, 5. Targ. O. Ex. XVIII, 16 דָּאֵינָא ed. Berl. (Var. דָּאִיְנָא, דָּאִינְנָא, v. Berl. Targ. O. II, p. 25; Y. דָּיֵינָא).—Ib. מִידַן, מֵידוּן. Targ. O. ib. 13 לְמִידַן (ed. Berl. לִמְדַּן, Y. למֵידוּן); a. e.—Y. Snh. I, 18ᵃ bot. יתיב דָּיֵין וכ׳ sat holding court single-handed. Ib. הוו דָּיְינִין קומי וכ׳ had a law-suit before &c. Keth. 27ᵇ דָּאִינְנָא I decide (v. supra). B. Bath. 29ᵃ, v. דַּיָּינָא; a. fr. [Sabb. 67ᵇ, v. דני.]—דּוּן מִינָּהּ ומינה judge from it and (all) from it, i.e. an analogy (v. גְּזֵירָה) must be carried through all points so that the case deduced agrees throughout with the case from which the deduction has started, opp. דון מינה ואוקי באתרה judge from it and place the deduction back on its own basis, i.e. let the deduction won by analogy be regulated by the rules of the original case, e.g. Shebu. 31ᵃ an analogy between testimony and trust with reference to false oaths (Lev. V, 1 sq., a. 21 sq.). Yeb. 78ᵇ; B. Kam. 25ᵇ; a. fr. e.g. Leviticus 5:1
- 1. to dispute, quarrel. Targ. Y. Ex. XV, 12; a. e.
- 2. to decide. Shebu. 32ᵇ היכי לִדַיְּינֵי דַיָּינֵי וכ׳ how shall the judges decide this case?; ib. 47ᵃ לִידַיְּינוּ; a. e.
- , אִי׳ to be judged, decreed upon, punished. Targ. Y. Ex. XVIII, 11. Targ. Is. LIX, 4; a. fr.—R. Hash. 16ᵃ אימת אִיתְּדוּן when were these sentences passed?—Ib. חד דינא מִתְדָּנָא sentence is passed upon it (the grain) once only; תרי דיני מתדנא sentence is … twice.
- 1. same. Targ. Ps. XXXVII, 33; a. e.—2) same.
- to argue, dispute, have a law-suit with. Targ. II Chr. XXII, 8; a. e.—Y. Snh. III, end, 21ᵈ [read:] והוון מידַּיְּינִין וכ and contested before &c.; a. e.
דִּין II
- preced.)
- 1. law-suit, claim; judgment, justice, law. Yeb. 92ᵃ; Snh. 6ᵇ יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2ᵇ אין דִּינֵיהֶם ד׳ their decision is not binding. Keth. IX, 2 אין מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין לי וכ׳ I have no claim whatever &c. Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.—B. Mets. 30ᵇ, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.—Sabb. 33ᵃ עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.—Ab. Zar. 18ᵃ, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare God’s judgment right, to submit to God’s decree with resignation, צידוק הד׳ resignation.—Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.—Gen. R. s. 28 נטלו דִינָם suffered punishment Gen. R. s. 22 לתבוע דִּינוֹ של וכ׳ (Ar. דקיון) to make responsible for &c., cmp. דִּיקְיוֹן; a. fr.—Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.—בֵּית דִּין (abbr. ב"ד) court, v. בַּיִת.—גְּזַר ד׳ decree, v. גָּזָר.—Kidd. 65ᵇ, a. fr. בעל ד׳ litigant, opponent in court.—Snh. 32ᵇ ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.—Ber. 55ᵃ מוסר ד׳ על חבירו וכ׳ one who appeals to the Lord for judgment on his neighbor.
- 2. argument, analogy. Snh. 4ᵇ; Zeb. 38ᵃ מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?—Esp. conclusion from minor to major (קל וְחוֹמֶר). Y. Kidd. I, beg. 58ᵇ; Bab. Kidd. 4ᵇ, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳ וכ׳ is it not so much the more proper that a wife &c.—Snh. 54ᵃ, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.—לבא מן הד׳ וכ׳, v. דַּי.—Snh. 2ᵇ, a. fr. ובד׳ הוא ד־ and by right &c. Ib. הוא הד׳ דאפי׳ the same applies also to &c.—Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag. I, 8 הד׳ the interpretations of laws, v. ib. 11ᵃ.—Snh. IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21ᵇ ד׳ שבלב שלא וכ׳ sentences from a mere inner conviction, without witnesses &c.; a. fr.
דִּין ²
- 1. law, decision; cause &c. Targ. Is. LVIII, 6, v. מַסְטֵי. Targ. Prov. XX, 8; a. fr.—Gen. R. s. 45 יבעי דִּינִי גבך may my cause be required at thy hands, i.e. you wronged me, cmp. דִּיקְיוֹן.—Snh. 8ᵃ יומא דד׳ court day. B. Kam. 39ᵃ; B. Mets. 117ᵇ נחית לעומקיה דד׳ he enters into the depth of the case before him. B. Bath. 173ᵇ ד׳ דפרסאי Persian law (arbitrary). B. Kam. 113ᵃ, a. fr. ד׳ דמלכותא ד׳ the law of the (secular) government is law (must supersede the Jewish law in civil affairs). B. Mets. 83ᵃ ד׳ הכי is this the law? Ber. 5ᵇ דעביד ד׳ בלא ד׳ that He will pass sentence without justice (punish without cause). Nidd. 69ᵃ, v. גַּלְחִי. Gitt. 56ᵇ bot. ד׳ דההוא גברא במאי what is this man’s (thy) punishment (in the nether world)? Lev. R. s. 27 אילו הוה הדין ד׳ וכ׳ if such a case would come up in your country. Ib. דִּינְכוֹן אתיתי למחמי (Tanḥ. Emor 6 דיציבון, read: דִּינֵיכוֹן pl.) I came to see your administration of the law; a. fr.
- 2. contest, quarrel. Targ. Prov. XVII, 1; a. fr.—Pl. דִּינִין. Targ. Y. Gen. XIII, 7 [read:] והוו דינין. Targ. Y. Ex. I, 10 בהלין ד׳ by what laws; a. fr.—[Y. Keth. IX, 33ᵇ bot. דין מוגמרין, v. דִּיאֲטַגְמָא.]
דַּיָּן
- , v. דַּיָּין
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 17 distinct written forms H1777 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
Same root — word family
Other BDB entries built from the same root as H1777, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Derived from this word
- דין dîyn H1778 to judge
- דין dîyn H1779 judgment
- דין dayân H1781 judge
- מדון mâdôwn H4066 strife
- מדינה mᵉdîynâh H4082 province
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- אדון ʼAddôwn H114 Addon
- אדניבזק ʼĂdônîy-Bezeq H137 Adoni-Bezek
- אדניה ʼĂdônîyâh H138 Adonijah
- אדניצדק ʼĂdônîy-Tsedeq H139 Adoni-zedek
- אדניקם ʼĂdônîyqâm H140 Adonikam
- אדנירם ʼĂdônîyrâm H141 Adoniram
- דן Dân H1835 Dan
Compare all same-root words → Showing 4 of 16 — not the complete family. 7 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 24 verses that also exist in the Greek Old Testament (Septuagint), out of the 24 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 6:3
- Deuteronomy 32:36
- 1 Samuel 2:10
- 2 Samuel 19:9
- Job 36:31
- Psalms 7:8
- Proverbs 31:9
- Ecclesiastes 6:10
- Isaiah 3:13
- Jeremiah 5:28
- Zechariah 3:7
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
