Luke 13:19

Greek (Tischendorf 8th ed.) Luke 13:19 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
Download image
Cite this verse

Luke 13:19 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/luke/13/19.

Show BibTeX & RIS
BibTeX
RIS
English Translation
It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky lodged in its branches."
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Greek New Testament
Full analysis ↓
Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer
Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky lodged in its branches."
  • King James Version Public Domain
    It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
  • unfoldingWord Literal Text CC BY-SA 4.0
    It is like a mustard seed that a man took threw into his garden, and it grew and became a tree, and the birds of the sky nested in its branches.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky lodged in its branches."
  • Berean Standard Bible Public Domain
    It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
  • Majority Standard Bible Public Domain
    It is like a mustard seed that a man tossed into his garden. It grew and became a great tree, and the birds of the air nested in its branches.”
  • King James Version Public Domain
    It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
  • American Standard Version (1901) Public Domain
    It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in the branches thereof.
  • Revised Version (1885) Public Domain
    It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in the branches thereof.
  • Geneva Bible (1599) Public Domain
    It is like a graine of mustard seede, which a man tooke and sowed in his garden, and it grewe, and waxed a great tree, and the foules of the heauen made nestes in the branches thereof.
  • Douay-Rheims (1899) Public Domain
    It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.
  • Young's Literal Translation Public Domain
    It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'
  • Literal Standard Version CC BY-SA 4.0
    It is like to a grain of mustard, which a man having taken, cast into his garden, and it increased, and came to a great tree, and the birds of the heavens rested in its branches.”
  • Unlocked Literal Bible CC BY-SA 4.0
    It is like a mustard seed that a man took and threw into his garden, and it grew into a big tree, and the birds of heaven built their nests in its branches.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    It is like a mustard seed that a man took threw into his garden, and it grew and became a tree, and the birds of the sky nested in its branches.”
  • Darby Bible Public Domain
    It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.
  • World Messianic Bible Public Domain
    It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”
  • Webster's Bible Public Domain
    It is like a grain of mustard-seed, which a man took, and cast into his garden, and it grew, and became a great tree; and the fowls of the air lodged in the branches of it.
  • Free Bible Version CC BY-SA 4.0
    It's like a mustard seed that a man planted in his garden. It grew into a tree, and the birds came and nested in its branches.”
  • Bible in Basic English Public Domain
    It is like a grain of mustard seed which a man took and put in his garden, and it became a tree, and the birds of heaven made their resting-places in its branches.
  • Text-Critical English NT CC BY 4.0
    It is like a grain of mustard seed that a man took and sowed in his garden. It grew and became a large tree, and the birds of the sky nested in its branches.”
  • Tyndale New Testament (1534) Public Domain
    It is lyke a grayne of mustard seede which a man toke and sowed in his garden: and it grewe and wexed a greate tree and the foules of the ayer made nestes in the braunches of it.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

κατεσκήνωσεν
kataskēnóō
G2681
“to dwell”
Verb, Aorist, Active, Indicative, 3rd person, Singular
Part of Speech
Verb
Tense
Aorist
Voice
Active
Mood
Indicative
Person
3rd person
Number
Singular
Full Thayer's Definition

Origin: from G2596 and G4637

TDNT: 13:27,1

1. to pitch one's tent, to fix one's abode, to dwell
  1. ὁμοία hómoios G3664 “like” Adjective, Nominative, Singular, Feminine
  2. ἐστὶν eimí G1510 “to be” Verb, Present, Active, Indicative, 3rd person, Singular
  3. κόκκῳ kókkos G2848 “grain” Noun, Dative, Singular, Masculine
  4. σινάπεως sínapi G4615 “mustard” Noun, Genitive, Singular, Neuter
  5. ὃν hós G3739 “who” Relative pronoun, Accusative, Singular, Masculine
  6. λαβὼν lambánō G2983 “to take” Verb, Aorist, Active, Participle, Nominative, Singular, Masculine
  7. ἄνθρωπος ánthrōpos G444 “human being” Noun, Nominative, Singular, Masculine
  8. ἔβαλεν bállō G906 “to throw” Verb, Aorist, Active, Indicative, 3rd person, Singular
  9. εἰς eis G1519 “into” Preposition
  10. κῆπον kēpos G2779 “garden” Noun, Accusative, Singular, Masculine
  11. ἑαυτοῦ heautoû G1438 “himself” Reflexive pronoun, 3rd person, Genitive, Singular, Masculine
  12. καὶ kaí G2532 “and” Conjunction
  13. ηὔξησεν auxánō G837 “to increase” Verb, Aorist, Active, Indicative, 3rd person, Singular
  14. καὶ kaí G2532 “and” Conjunction
  15. ἐγένετο gínomai G1096 “to become” Verb, Aorist, Middle deponent, Indicative, 3rd person, Singular
  16. εἰς eis G1519 “into” Preposition
  17. δένδρον déndron G1186 “tree” Noun, Accusative, Singular, Neuter
  18. καὶ kaí G2532 “and” Conjunction
  19. τὰ ho G3588 “the” Article, Nominative, Plural, Neuter
  20. πετεινὰ peteinón G4071 “winged” Noun, Nominative, Plural, Neuter
  21. τοῦ ho G3588 “the” Article, Genitive, Singular, Masculine
  22. οὐρανοῦ ouranós G3772 “heaven” Noun, Genitive, Singular, Masculine
  23. ἐν en G1722 “in” Preposition
  24. τοῖς ho G3588 “the” Article, Dative, Plural, Masculine
  25. κλάδοις kládos G2798 “young shoot” Noun, Dative, Plural, Masculine
  26. αὐτοῦ autós G846 “he” Personal pronoun, Genitive, Singular, Neuter

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

27
words
22
distinct lemmas
Gospels
section

Notable vocabulary

The rarest word here is κατεσκήνωσεν to dwell G2681 — appearing just 4 times in the whole Greek New Testament.

First appearance in Scripture

This word makes its first canonical appearance in the Greek New Testament here:

  • κῆπον garden G2779

Shared distinctive vocabulary

κατεσκήνωσεν to dwell G2681 occurs in 4 verses of the Greek New Testament. Also found in:

Repetition

Words recur within this verse:

Cross-references

35

Topical passages linked to Luke 13:19 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Daniel 4:12 The leaves of it were beautiful, and the fruit of it much, and in it was food for all: the animals of the field had shadow under it, and the birds of the sky lived in the branches of it, and all flesh was fed from it.
  • Ezekiel 17:22–24 Thus says the Lord Yahweh: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it on a high and lofty mountain:
  • Daniel 2:44–45 In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty of it be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
  • Daniel 4:21 whose leaves were beautiful, and the fruit of it much, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation:
  • Zechariah 2:11 Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that Yahweh of Hosts has sent me to you.
  • Matthew 13:31–32 He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;
  • Mark 4:31–32 It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
  • Isaiah 9:7 Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even forever. The zeal of Yahweh of Hosts will perform this.
  • Ezekiel 31:6 All the birds of the sky made their nests in its boughs; and under its branches did all the animals of the field bring forth their young; and under its shadow lived all great nations.
  • Daniel 2:34–35 You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.
  • Zechariah 14:7–9 It will be a unique day which is known to Yahweh; not day, and not night; but it will come to pass, that at evening time there will be light.
  • Acts 2:41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.
  • Acts 4:4 But many of those who heard the word believed, and the number of the men came to be about five thousand.
  • Song of Solomon 6:2 My beloved has gone down to his garden, To the beds of spices, To feed in the gardens, and to gather lilies.
  • Isaiah 53:10–54:3 Yet it pleased Yahweh to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see [his] seed, he shall prolong his days, and the pleasure of Yahweh shall prosper in his hand.
  • Isaiah 58:11 and Yahweh will guide you continually, and satisfy your soul in dry places, and make strong your bones; and you shall be like a watered garden, and like a spring of water, whose waters don't fail.
  • Micah 4:1–2 But in the latter days, It will happen that the mountain of Yahweh's temple will be established on the top of the mountains, And it will be exalted above the hills; And peoples will stream to it.
  • Zechariah 8:20–23 Thus says Yahweh of Hosts: "Many peoples, and the inhabitants of many cities will yet come;
  • Matthew 17:20 He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you.
  • Acts 21:20 They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.
  • Psalms 72:16–17 There shall be abundance of grain throughout the land. Its fruit sways like Lebanon. Let it flourish, thriving like the grass of the field.
  • Song of Solomon 4:12 A locked up garden is my sister, my bride; A locked up spring, A sealed fountain.
  • Song of Solomon 4:16–5:1 Awake, north wind; and come, you south; Blow on my garden, that its spices may flow out. Let my beloved come into his garden, And taste his precious fruits. Lover
  • Song of Solomon 8:13 You who dwell in the gardens, with friends in attendance, Let me hear your voice! Beloved
  • Isaiah 2:2–3 It shall happen in the latter days, that the mountain of Yahweh's house shall be established on the top of the mountains, And shall be raised above the hills; And all nations shall flow to it.
  • Isaiah 49:20–25 The children of your bereavement shall yet say in your ears, The place is too small for me; give place to me that I may dwell.
  • Isaiah 51:2–3 Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many.
  • Isaiah 53:1 Who has believed our message? and to whom has the arm of Yahweh been revealed?
  • Isaiah 60:15–22 Whereas you have been forsaken and hated, so that no man passed through you, I will make you an eternal excellency, a joy of many generations.
  • Isaiah 61:11 For as the earth brings forth its bud, and as the garden causes the things that are sown in it to spring forth; so the Lord Yahweh will cause righteousness and praise to spring forth before all the nations.
  • Jeremiah 31:12 They shall come and sing in the height of Zion, and shall flow to the goodness of Yahweh, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
  • Ezekiel 47:1–12 He brought me back to the door of the house; and, behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east;) and the waters came down from under, from the right side of the house, on the south of the altar.
  • Acts 15:14–18 Simeon has reported how God first visited the Gentiles, to take out of them a people for his name.
  • Romans 15:19 in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Gospel of Christ;
  • Revelation 11:15 The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever!"

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Where the printed editions differ

1 variant

Places in this verse where the major printed Greek editions disagree on the wording in a way that affects the translation — a comparison of editions, not a manuscript-by-manuscript collation. The editions are the modern critical texts (Nestlé-Aland 28/27, SBL, Westcott-Hort, Tregelles, Tyndale House) and the traditional texts behind the KJV (the Textus Receptus and the Byzantine/Majority text). It is not a claim about which reading is original.

  1. Extra text
    μέγα,

    “great”

    In TregTRByz Not in NA28NA27TynSBLWH

    μέγα, (mega) 'great' is only in traditional manuscripts (Treg+TR+Byz)

Textual data: Translators Amalgamated Greek New Testament (STEPBible TAGNT) · CC BY 4.0.

Commentary

Notes on Luke 13:19 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Tyndale Open Study Notes

Tyndale Open Resources

13:19 the birds make nests: The birds represent people who find the Kingdom to be a place of protection and security.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Bengel's Gnomon

Johann Albrecht Bengel

Luk 13:19. Κῆπον, garden) which is enclosed. Comp. in connection with the same thought, hid (ἐνέκρυψεν), Luk 13:21.—[καὶ ηὔξησε, and it grew) You have instances in point in Luk 13:13; Luk 13:17.—V. g.]

Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.

Expositor's Greek Testament

ed. W. Robertson Nicoll

Luk 13:19 . κῆπον , garden, more exact indication of place than in Mt. and Mk. δένδρον , a tree; an exaggeration, it remains an herb, though of unusually large size.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

God beginneth his kingdom with small beginnings, that the unlooked for proceeding of it may better set forth his power.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

19. waxed a great tree] Omit great with א, B, D, L, &c. The points of comparison are the sudden, secret growth, and the immense development of the kingdom of God. The mustard seed was colloquially spoken of by the Jews as ‘the smallest of all seeds,’ and it grew into a herbaceous plant, as tall as a horse and his rider (Thomson, Land and Book).

the fowls of the air lodged in the branches of if] The substantive corresponding to the verb ‘lodged’ is found in Luk_9:58 (‘nests,’ rather shelters). Finches, and other small birds, throng the mustard beds to live on the seed (Tristram, Nat. Hist. Bib. 473).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And again he said,.... That is, Jesus, as the Syriac and Persic versions express it; besides the parable of the grain of mustard seed, that also of the leaven hid in three measures of meal:

whereunto shall I liken the kingdom of God; either the Gospel of the kingdom, and the mysteries of it; or the church, which is Christ's kingdom; or the grace of God in the heart, which makes meet for the kingdom of glory; the first seems rather to be intended; See Gill on Mat 13:33.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

Ver. 19. See Mat 13:31.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Haydock's Catholic Bible Commentary

Our Lord was this mustard-seed, when he was buried in the earth; and He became a tree, when he ascended into heaven; but a tree that overshadowed the whole creation, in the branches of which the birds of heaven rested; that is, the powers of heaven, and all such as by good works have raised themselves from the earth. The apostles are the branches, to repose in whose bosoms we take our flight, borne on the wings of Christian virtue. Let us sow this seed (Christ) in the garden of our hearts, that the grace of good works may flourish, and you may send forth the various perfumes of every virtue. (St. Ambrose)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The Pulpit Commentary

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. The simile was a well-known one in the Jewish world. "As small as a grain of mustard seed" was a proverb current among the people in those days. In Eastern countries this little seed often becomes a tree, and stories are even told of mustard trees so tall that a man could climb up into their branches or ride beneath them on horseback. Such instances are possibly very rare, but it is a common sight to see a mustard plant, raised from one of these minute grains, grown to the height of a fruit tree, putting forth branches on which birds build their nests. It was with sorrowful irony that the great Teacher compared the kingdom of God in those days to this small grain. The kingdom of God on earth then was composed of Jesus and his few wavering followers. To the eye of sense it seemed impossible that this little movement could ever stir the world, could ever become a society of mighty dimensions, "See," said the Master, taking up a little mustard seed; "does this seem as though it would ever become a tree with spreading branches on which the birds might rest? The kingdom of God is like this seed.

Vers. 20, 21. The peaceableness and diffusiveness of Christian truth.

The words of Christ may properly suggest to us

I THE QUIET PEACEABLENESS OF THE CHRISTIAN METHOD. The starting and the spreading of "the kingdom of God" is like a woman taking and hiding leaven in some meal. How impossible to imagine any of the founders of the kingdoms or empires of this world thus describing the course of their procedure! The forces they employed were forces that shone, dazzled, smote, shattered; that excited wonder and struck terror; that crushed and clanged and conquered. Those which the Son of man employed were such as fittingly reminded of a woman hiding leaven in some meal silently but effectually penetrating to the depth; quietly, peaceably spreading on every hand. He did not "strive nor cry," etc.; his gospel "came not with observation," with beat of drum, with dramatic display; shunning rather than seeking celebrity, he lived, taught, suffered, witnessed, died, leaving behind a penetrating power for good that should renew and regenerate the race. There may be occasion, now and then, to say and do that which astonishes or alarms or otherwise arouses; but that is not the Christian method. The influence which steals into the soul, which insinuates itself into the whole body, which noiselessly communicates a right spirit and diffuses itself without ostentation or pretence from centre to circumference, that is the method of the Master.

II THE DIFFUSIVENESS OF DIVINE TRUTH FROM WITHIN OUTWARDS. "Leaven, which a woman... hid; " not spread over the surface, but put into, placed in the heart of it, there to spread, to permeate, working from the centre towards the surface. This is the method of the gospel as distinguished from that of the Law. The Law exerts its power in the opposite direction from without inwards; it acts directly on behaviour, leaving behaviour to become habit and habit to become principle.

1. Jesus Christ places the leaven of Divine truth in the mind, in the understanding, teaching us how to think of God and of ourselves, of sin and of righteousness, of the present and the future.

2. Then Divine truth affects our feelings, producing awe, reverence, fear, hope, trust, love.

3. Thence it determines the desires and convictions, leading to choice, decision, full and final determination.

4. And thence, moving towards the surface, it decides behaviour and end sin rectitude of action, excellency of life; so "the whole man," the complete nature, is leavened. Similarly, Divine truth is placed in the heart of the community, and, once there, it communicates itself from man to man, from home to home, from circle to circle, until "the whole" nation is leavened. But a man may ask, How is my entire nature to be thoroughly leavened with Christian principle perfectly sweetened, purified, renovated, as it is not now? Have we enough of the sacred leaven hidden within us? It is true that "a little leaven leaveneth the whole lump," but there is a quantity, less than which is insufficient for the work. Have we enough of the truth of Christ lodged in our minds for this great and high purpose? Are we thinking, as Christ meant us to think, of our Divine Father, of our human spirit, of our human life, of the needs and claims of our neighbour, about giving and about forgiving, and about eternal life? Is our Master"s thought on these great, decisive, determining themes hidden in our hearts, doing its sweetening and renewing work within us? Christ says, "Come to me;" he also says, Learn of me. " Are we diligently, meekly, devoutly learning of Christ, receiving more and more of his hallowing and transforming truth into our mind, to stir our feeling, to regulate our choice, to beautify and to ennoble our life? C.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Cambridge Greek Testament for Schools and Colleges

19. εἰς κῆπον ἑαυτοῦ. Into his own garden, where he could bestow special care upon it. “The vineyard of the Lord of Hosts is the House of Israel.” Isa 5:7.

ἐγένετο εἰς δένδρον. Omit great with אBDL, &c. The points of comparison are the sudden, secret growth, and the immense development of the kingdom of God. The mustard seed was colloquially spoken of by the Jews as “the smallest of all seeds,” and it grew into a herbaceous plant, as tall as a horse and his rider (Thomson, Land and Book).

τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ. The substantive corresponding to the verb “lodged” is found in Luk 9:58 (A. V[278] “nests;” rather ‘shelters’). Finches, and other small birds, throng the mustard beds to live on the seed (Tristram, Nat. Hist. Bib. 473).

[278] A. V. Authorised Version.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

International Critical Commentary

19. κόκκῳ σινάπεως. It is the smallness of the seed in comparison with the largeness of the growth that is the point. Whether other properties of mustard need be taken into account, is doubtful.

It is not quite certain what plant is meant. Stanley is inclined to follow Royle and others in identifying it with the Salvadora Persica, called in the East Khardel, the very word used in the Syriac Version to translate σίναπι. It is said to grow round the lake of Gennesareth, and to attain the height of twenty-five in favourable circumstances. Its seeds are small and pungent, and are used as mustard (Sin. & Pal. p. 427). Edersheim follows Tristram and others in contending for the Sinapis nigra. “Small as a mustard-seed” was a Jewish proverb to indicate the least drop of blood, the least defilement, etc. Even in Europe the Sinapis sometimes reaches twelve feet (L. & T. 1. p. 593; Nat. Hist. of B. p. 472).

ἄνθρωπος. Comp. 20:9. Lk. commonly writes ἄνθρωπός τις: 10:30, 12:16, 14:16, 15:11, 16:1, 19, 19:12; comp. 18:2.

εἰς κῆπον ἑαυτοῦ. See Introd. § 6. 1. f. Not merely “the earth” (Mk) or “his field” (Mt.), but “his own garden,” viz. Israel.

ἐγένετο εἰς δένδρον. All three use γίνομαι, Lk. alone adding εἰς, but μέγα before δένρον is not genuine either here or in Mt. For γίνομαι εἰς comp. 20:17; Act 4:11, and 5:36 etc. The expression is freq. in LXX, and is also classical.

τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν, κ.τ.λ.. All three have this expression. See on 9:58, and comp, ὑποκάτω αὐτοῦ κατεσκήνουν τὰ θηρία τὰ ἄγρια, καὶ ἐν τοῖς κλάδοις αὐτοῦ κατῴκουν τὰ ὄρνεα τοῦ οὐρανοῦ (Dan 4:9, Dan 4:18) and ἐν ταῖς παραφυάσιν αὐτοῦ ἐνόσσεσαν πάντα τὰ πεατεινὰ τοῦ οὐρανοῦ (Eze 31:6: Comp. 17:23), passages which show that this was a recognized metaphor for a great empire giving protection to the nations.1

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Vincent's Word Studies in the New Testament

Marvin R. Vincent

His garden. Properly, as Rev., his own [εαυτου] where he could personally observe and tend it.

Great tree. The best texts omit great.

Birds. See on ch. Luk 9:58.

Branches [κλαδοις] . See on Mr 11:8.

Marvin R. Vincent, Word Studies in the New Testament (1887–1900) — public domain. Text from a community e-Sword/MySword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Luke, in the Gospels, opens this verse with 27 words (22 distinct Greek lemmas). Its most distinctive word is kataskēnóō (“to dwell”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word kataskēnóō carries the sense “to dwell.” How does it shape the verse?
  2. This is the first place “garden” appears in Scripture (first appears here). What does its debut here establish?
  3. How does Matthew 13:32, which shares the word «to dwell», read alongside this verse?
  4. What does the repetition of “into” (2× in this one verse) do in this verse?
  5. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  6. Compare how Tyndale Open Study Notes and Bengel's Gnomon read this verse. Where do they agree or differ?

Things to notice

  • 1 word makes its first canonical appearance in Scripture here.
  • These translations choose different wording for 17 words in this verse.
  • “into” occurs 2× in this single verse.
  • 22 distinct Greek lemmas span 27 words in this verse.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.