Jeremiah 27:8

Jer 27:8 And it shall come to pass, [that] the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.

Ver. 8. And it shall come to pass that the nation, &c.] It is better, then, to serve a foreign prince than to perish by the sword, famine, or pestilence. It should not be grievous to any man to sacrifice all his outward comforts to the service of his life.

And that will not put their neck under the yoke.] The Lord disposeth of the kingdoms of the heathens also, though in such a way as may seem to us to be mere hap hazard.

That nation will I punish.] By seeking to shun a less mischief, they shall fall into a greater; if they escape frost, they shall meet with snow.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

27:8 Babylon’s yoke: Cp. 21:8-10; 27:2-3.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

until I have consumed them by his hand--until by these consuming visitations I have brought them under his power.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

After having promulgated his decree by the mouth of Jeremiah, God now adds a threatening, in order that the Jews as well as others might willingly, and with resigned and humble minds, undertake the yoke laid on them. The Prophet, indeed, as we have said, had the Jews more especially in view; but he extended, as it were by accident, his prediction to aliens. We hence see why this denunciation of punishment was added. It ought, indeed, to have been enough to say, that Nebuchadnezzar was God’s servant to subdue Judea; but as it was a hard thing for the Jews to receive that enemy, nor could they be induced to submit to him, it became necessary to add this threatening, “See what ye do, for ye cannot be stronger than God.” This threatening is indeed included in the former verse; but we know how tardy men are to learn, especially when any false impression has preoccupied their minds. As, then, the Jews refused the authority of Nebuchadnezzar, though the Prophet had testified to them that he was God’s servant, they would not have hesitated still to evade and to be refractory, had not their hardness and obduracy been broken by this commination.

And it shall be, that the nation and kingdom, which will not serve him, even Nebuchadnezzar, and not put their neck under his yoke, it shall be, that I shall visit that nation, etc. God speaks without distinction of all nations; but the Jews ought to have reasoned from the less to the greater; for if God would so severely punish the pride of the Gentiles, in case they withdrew themselves from under the yoke of Nebuchadnezzar, how much heavier and more dreadful vengeance ought the Jews to have dreaded, who had been warned by the Prophet, and who doubtless knew that this happened not to them by chance, but that it was God’s righteous judgment, by which their sins were punished? Were they obstinately to attempt to shake off the yoke from their neck, would not this have been to fight against God? We now, then, perceive that the Prophet spoke thus indiscriminately of all nations, that he might sharply rebuke the Jews; and he showed that their ferocity would be inexcusable were they not willingly to humble themselves.

By mentioning twice, Nebuchadnezzar king of Babylon, he seems to imply something important; for they might have objected and said, “What have we to do with a king so distant? and by what right does he now invade our countries? why is he not content with his own burdens? why does he not abide in his own city and in his own land?” And the name of Babylon was at the same time hateful, for they had carried on war with many nations, and reduced the Assyrians under their yoke, who were neighbors to the Jews, and the Assyrians were also in a manner connected with them; and their name was no doubt abhorred by the Jews, on account of the wars perpetually carried on by them. Hence God meets here these objections, and shows that however odious Babylon might be to the Jews, and that however remote Nebuchadnezzar might be from Judea, yet his yoke was to be borne, as it had been so appointed by God. This seems to me to be the reason why Jeremiah repeated the words, Nebuchadnezzar the king of Babylon

There is also a denunciation of punishment, that God would visit with pestilence, famine, and the sword We know that these words are commonly mentioned in Scripture, when it is God’s purpose to set forth the signs of his wrath. He has indeed various and innumerable ways by which he chastises us; but these are his most remarkable and most known scourges, the pestilence, the sword, and the famine. He then says, that he would visit the nations who would not obey King Nebuchadnezzar with these three scourges; and at the same time he shews what the end would be, until I slay, or consume them by his hand He not only threatens them with pestilence, famine, and the sword, but he also shows that the end would be such, that the nations who might at first obstinately resist, would yet be constrained to undertake the yoke, and to acknowledge Nebuchadnezzar as their king and master. This is the reason why he says, by his hand

Death might have seemed lighter, if only they could have escaped the tyranny of Nebuchadnezzar; but since both would happen to them, even to be consumed by famine, the sword, and the pestilence, and yet not to be able to escape bondage, it was a miserable prospect indeed. We now then perceive why God speaks of the hand of the King Nebuchadnezzar; it was, that the Jews might know that they could effect nothing by seeking means to escape, for they would at length, willing or unwilling, be brought under the hand and under the yoke of this king.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

(8) That nation will I punish.—Better, I will visit. The three forms of punishment go naturally together. In Eze_14:21 they appear, with the addition of the “noisome beast,” as the four sore judgments of God.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

8. which … N. king of Babylon] not found in LXX, which also omits “and with the pestilence.”

until I have consumed them by] It is best (so Gi.) by the change of one letter in MT. (a change deriving some support from the Targ.) to render, until I have given them into.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon,.... Will not, upon his approaching to them, invading and besieging them, submit and become tributary to him, as is more fully expressed in the next clause:

and that will not put their neck under the yoke of the king of Babylon; or voluntarily become subject to him, and pay a tax he shall impose upon them. This refers to, and explains the symbol of, Jeremiah's making and wearing yokes, Jer 27:2;

that nation will I punish, saith the Lord, with the sword, and with the famine, and with the pestilence; with one judgment after another; some will perish by the sword of the enemy, sallying out upon them, or endeavouring to make their escape; others by famine their provisions being spent through the length of the siege; and others by pestilence, or the plague, by the immediate hand of God:

until I have consumed them by his hand; Nebuchadnezzar's; by means of him; by his sword, and strait besieging them; or, "into his hand"; and so the Targum,

"until I have delivered them into his hand;''

having consumed multitudes by the sword, famine, and pestilence, will deliver the rest into his hands to be carried captive by him.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

That is, that will not, upon Nebuchadnezzar’s coming against them, freely submit to his power, and yield themselves to his subjection. I will humble them by my sore judgments of sword, pestilence, and famine, and make them yield; and they shall not avoid what through their stubbornness they study to avoid, but shall at last be brought under by his power.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

that does not put its neck under the yoke of the king

Being the king's slave is spoken of as being an animal on to the shoulders of which the king puts a yoke so it can do heavy work. AT: "and whose people do not willingly become slaves of the king" (See: Metaphor)

this is Yahweh's declaration

Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in Jeremiah 1:8. AT: "this is what Yahweh has declared" or "this is what I, Yahweh, have declared" (See: First, Second, or Third Person)

I have destroyed it by his hand

The hand here could be a metonym for Nebuchadnezzar's power, or it could be a metonym for Nebuchadnezzar's armies. AT: "I have used Nebuchadnezzar's power to destroy it" or "I have enabled Nebuchadnezzar's armies to destroy i" (See: Metonymy)

translationWords

kingdom

yoke

punish

sword

famine

plague

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.