Morphology search results

785 verses for Preposition in Exodus

1,468 matching word occurrences — a verse can contain more than one

Preposition — A relational word (e.g. “in,” “to,” “from”) governing a noun.

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Hebrew Old Testament Greek New Testament

Grammar tags come from the Open Scriptures Hebrew Bible (morphhb), based on the Westminster Leningrad Codex. Sources & licenses

Part of speech & form

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Part of speech & form — second construction

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Verse text shown in the World English Bible for context. Each match’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment.

Morphology search: Preposition in Exodus. Hebrew Old Testament (Open Scriptures morphhb, Westminster Leningrad Codex). 785 verses. Lemma, https://lemma.gebible.app/morphology?pos=Preposition&book=exodus.

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Each query is validated exactly as this page validates it, so a batch reproduces what /morphology shows. A query this page would refuse to answer is skipped, and the skip is written into the file. Repeated lines are run once. One batch carries at most 60,000 references in total — every search here is a full scan of the corpus, and this keeps one download from stalling the site for everyone else. If a batch reaches that limit the file says so, and says which query it stopped at.

Show BibTeX & RIS

BibTeX

@misc{lemma-grammar-hebrew-preposition-exodus,
  author       = {Lemma},
  title        = {Morphology search: Preposition in Exodus — Hebrew Old Testament (Open Scriptures morphhb, Westminster Leningrad Codex)},
  howpublished = {\url{https://lemma.gebible.app/morphology?pos=Preposition&book=exodus}},
  note         = {785 verses. Grammar tagging: Open Scriptures Hebrew Bible (morphhb), based on the Westminster Leningrad Codex. Lemma interlinear Bible study tool}
}

RIS

TY  - GEN
AU  - Lemma
TI  - Morphology search: Preposition in Exodus — Hebrew Old Testament (Open Scriptures morphhb, Westminster Leningrad Codex)
PB  - Lemma
N1  - 785 verses. Grammar tagging: Open Scriptures Hebrew Bible (morphhb), based on the Westminster Leningrad Codex
UR  - https://lemma.gebible.app/morphology?pos=Preposition&book=exodus
ER  -

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Preposition — A relational word (e.g. “in,” “to,” “from”) governing a noun.

The Noun type facet filters proper, common, and gentilic nouns, but morphology search can’t find a specific name (e.g. “Abraham”) — there’s no word-level English-to-original alignment. To find a specific name, look it up in the Strong’s lexicon or the Septuagint word index.

Morphology search doesn’t tell you who is speaking or who is addressed — check the verse.

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Grammar glossary

What these categories mean

Adjective: A word that describes or qualifies a noun.
Adverb: A word that modifies a verb, adjective, or other adverb.
Conjunction: A joining word (e.g. “and,” “but”) linking words or clauses.
Noun: A naming word — a person, place, thing, or idea.
Particle: A short function word — article, negation, interrogative, the sign of the direct object, and the like.
Preposition: A relational word (e.g. “in,” “to,” “from”) governing a noun.
Pronoun: A word standing in for a noun (“he,” “this,” “who”).
Verb: An action or state-of-being word.

Common: A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
Proper: A name of a specific person, place, or people (e.g. Abraham, Zion, Israel).
Gentilic: A noun naming a member of a people, tribe, or region of origin (e.g. an Israelite, a Moabite).

Qal: The basic, simple active stem — the plain form of the verb (“he wrote”).
Niphal: Usually the simple passive or reflexive of the Qal (“he was written”).
Piel: An intensive or resultative active stem.
Pual: The passive counterpart of the Piel.
Hiphil: The causative active stem (“he caused / brought about”).
Hophal: The passive counterpart of the Hiphil (“he was caused to…”).
Hithpael: The reflexive or reciprocal stem (the subject acts on itself).
Qal Passive: An archaic passive of the Qal, preserved in a few forms.
Polel: A stem of hollow/geminate roots functioning like the Piel — intensive active.
Polal: The passive counterpart of the Polel.
Hithpolel: The reflexive counterpart of the Polel.
Pilpel: A reduplicated intensive stem of two-letter or hollow roots.

Perfect: A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
Imperfect: An incomplete, ongoing, or future action (“he will / would write”).
Sequential Perfect: A perfect with prefixed waw continuing a preceding imperfect or command (waw-consecutive perfect).
Sequential Imperfect: An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
Imperative: A direct command (“write!”).
Participle: A verbal adjective — OSHB splits these into Active and Passive, and this option matches both.
Participle Active: A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
Participle Passive: A verbal adjective expressing action received (“written”).
Infinitive: A verbal noun — OSHB splits these into Absolute and Construct, and this option matches both.
Infinitive Absolute: An unbound verbal noun, often intensifying or standing in for a finite verb.
Infinitive Construct: A bound verbal noun, frequently with prepositions (“to write / in writing”).
Cohortative: A first-person volitional form expressing wish or resolve (“let me / let us write”).
Jussive: A third- or second-person volitional form expressing wish or command (“let him write”).

Absolute: The independent form of a noun, not bound to a following word.
Construct: A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Determined: A noun marked definite — in Aramaic, the emphatic state.

1st Person: The speaker (“I / we”).
2nd Person: The one addressed (“you”).
3rd Person: The one spoken about (“he / she / it / they”).

Masculine: Grammatically masculine.
Feminine: Grammatically feminine.
Common: Either gender — not distinguished for this form.
Both: Attested as both masculine and feminine.

Singular: One.
Dual: Exactly two — for natural pairs and some measures of time.
Plural: More than one (in Hebrew, generally three or more).

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