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עֲנָה

to answer

‘to answer’ is one of 3 main senses fuller range ↓

H6032 Strong's Hebrew
ʻănâh Transliteration
/an-aw'/ Pronunciation
Usage in the Hebrew Bible 32 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

At its core, ענה (ʻănâh) means “to answer.” The word gravitates to Daniel (97%), then Psalms. It appears 29 verses across 2 books of the Hebrew Bible, among its moderately common vocabulary. Carrying more than one sense, it rewards its full sense range. Where the King James Version says “answered,” newer translations reach for “replied” (Berean Standard Bible); the renderings breakdown has the detail. Each statement above links to its evidence; the full detail follows below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
answer
Modern gloss
to answer
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H6032 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

29
distinct verses
The word appears in 29 distinct verses.
2 / 39
OT books
The word appears in 2 of 39 Old Testament books.
Psalms 60:5
first appearance
The earliest occurrence is in Psalms 60:5.
Daniel 7:2
last appearance
The latest occurrence is in Daniel 7:2.
#1,086
by frequency
Top 2500 most frequent Hebrew words (rank 1,086 of 8,640 Hebrew words by occurrence).

View all 29 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 1 · 3%
  • Prophets 28 · 97%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 29 distinct verses.

  • Writings (Ketuvim) 29 verses · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Answered 12×, Spake 12×, He answered 2×
  • American Standard Version: Answered 12×, Spake 8×, They answered 3×
  • Berean Standard Bible: Replied 5×, Said 3×, Answered 2×
  • unfoldingWord Literal Text: Answered 14×, He answered 3×, Responded 3×

King James Version Public Domain

Renders H6032 across 30 tagged occurrences — most commonly:

  • “Answered” 12×
  • “Spake” 12×
  • “He answered” 2×
  • “They answered” 2×

Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H6032 across 30 tagged occurrences — most commonly:

  • “Answered” 12×
  • “Spake” 8×
  • “They answered” 3×
  • “He answered” 2×
  • “He spake” 2×

Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H6032 across 20 tagged occurrences — most commonly:

  • “Replied” 5×
  • “Said” 3×
  • “Answered” 2×
  • “Declared” 2×

Plus 8 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9 further occurrences.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H6032 across 31 tagged occurrences — most commonly:

  • “Answered” 14×
  • “He answered” 3×
  • “Responded” 3×
  • “They answered” 3×
  • “Spoke” 2×

Plus 6 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in the full BDB

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 2 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

  • 1. Gn 36:2 (read הַחֹרִי for הַחִוִּי v. Di) v 14, 18, 20, 25(×2), 29 = 1 Ch 1:38, 41. e.g. Genesis 36:2
  • 2. (‘nephew’ of 1) Gn 36:24(×2) = 1 Ch 1:40.—Ανα, Α(ι)να(ν) (cf. n.pr.m. ען, Safa, HalJAs 7, x. 374). e.g. Genesis 36:24

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

Derived from ענה (ʻânâh) (H6030) — to answer.

Part of speech: Verb TWOT: 2918


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

עָנָה

  • , v. עני h. a. ch.

עני

  • (b. h.) [to turn, come out in turn,] to begin to speak; to respond; to speak or sing in chorus; to answer. Tem. 16ᵃ ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to I Chr. IV, 10). Y. Sot. V, 20ᶜ top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing &c., and they repeated in chorus, I will sing &c. Ib. משה אמר עזי והן עונין וכ׳ Moses said, My strength &c., and they responded, I will sing &c. Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ. 38ᵇ מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber. 47ᵃ עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes. 36ᵃ לחם שעונין וכ׳, v. עוֹנִי. Y. Succ. III, 54ᵃ top אם בירכך גוי עֲנֵה אחריו אמן if a gentile blesses thee, say after him Amen; a. fr. e.g. 1 Chronicles 4:10
    • 1. to be answered, to have one’s prayer granted. Sabb. 30ᵃ וכשאמר זכור … מיד נ׳ but when he said, Remember &c. (Ex. XXXII, 13), his prayer was at once granted. R. Hash. 18ᵃ זה התפלל ונ׳ וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 [read:] שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. e.g. Exodus 32:13
    • 2. to be called upon to speak; to answer, to deliver an opinion. Kidd. 40ᵇ נ׳ ר"ט ואמר וכ׳ R. Ṭ. (being asked his opinion) answered saying &c.; נַעֲנוּ כולם ואמרו וכ׳ all of them in turn answered saying &c.; Sifré Deut. 41; M. Kat. 28ᵇ (at a mourner’s house); a. fr.
    • 3. [to be made to respond Amen,] to be sworn; to promise allegiance. Y. Dem. II, 23ᵃ top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him.
    • to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.

עֲנֵי

  • Targ. II Esth. VI, 10. Targ. I Kings XII, 7.—Targ. Ps. XXXIV, 5 (Ms. עַנְיָינִי). Ib. CII, 3; a. fr.—Y. Succ. III, 54ᵃ top מה נַעְנֵי what shall we say in response? Ib. ר׳ יונה ע׳ הכין והכין R. J. responded, so be it, and so be it. Ab. Zar. 18ᵃ bot. אימא אלהא דמאיר עֲנֵנִי say, O God of Meïr, hear me; a. fr.—[Men. 17ᵃ עני מרי, v. עֲנֵי II.]
    • to speak or sing in chorus; to respond. Targ. O. Ex. XV, 21. Targ. II Esth. VI, 11.
    • 1. to be answered. Targ. O. Ex. XIX, 19. Targ. Prov. XXI, 13 נתעני ed. Wil. (ed. Lag. נַעֲנוֹי will answer him; h. text יֵעָנֶה).—
    • *2. (euphem.) to be gratified, be eased. Y. Shebi. III, 34ᶜ bot. ההן דאזיל ולא מִתְעַנֵּי … he who went out to ease his bowels without success; [perhaps to be read מתפני, v. פְּנֵי?]

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 14 distinct written forms H6032 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
עָנֵ֤ה Verb, Qal, Participle Active, Masculine, Singular, Absolute Daniel 2:5 10
עָנֵ֨ה Verb, Qal, Participle Active, Masculine, Singular, Absolute Daniel 3:24 7
עָנֵ֣ה Verb, Qal, Participle Active, Masculine, Singular, Absolute Daniel 2:15 4
ו/ענ/נו Verb, Qal, Imperative, 2nd Person, Masculine, Singular Psalms 60:5 1
וַ/עֲנֵֽ/נִי Verb, Qal, Imperative, 2nd Person, Masculine, Singular Psalms 60:5 1
עֲנ֗וֹ Verb, Qal, Perfect, 3rd Person, Masculine, Plural Daniel 3:16 1
עֲנ֣וֹ Verb, Qal, Perfect, 3rd Person, Masculine, Plural Daniel 6:13 1
עֲנ֥וֹ Verb, Qal, Perfect, 3rd Person, Masculine, Plural Daniel 2:7 1
עֲנ֨וֹ Verb, Qal, Perfect, 3rd Person, Masculine, Plural Daniel 2:10 1
עֲנָ֨ת Verb, Qal, Perfect, 3rd Person, Feminine, Singular Daniel 5:10 1
עֲנוֹ֙ Verb, Qal, Perfect, 3rd Person, Masculine, Plural Daniel 3:9 1
עָנֵ֧ה Verb, Qal, Participle Active, Masculine, Singular, Absolute Daniel 2:27 1
עָנֵה֩ Verb, Qal, Participle Active, Masculine, Singular, Absolute Daniel 2:47 1
עָנַ֤יִן Verb, Qal, Participle Active, Masculine, Plural, Absolute Daniel 3:24 1

Same root — word family

Other BDB entries built from the same root as H6032, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 8 — not the complete family. 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 28 verses that also exist in the Greek Old Testament (Septuagint), out of the 29 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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