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יְהוֹרָם

Jehoram

BDB lists 4 entries for ‘Jehoram’ fuller range ↓

H3088 Strong's Hebrew
Yᵉhôwrâm Transliteration
/yeh-ho-rawm'/ Pronunciation
Usage in the Hebrew Bible 29 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

יהורם — transliterated Yᵉhôwrâm — is a Hebrew name carrying the sense “Jehoram.” Its uses cluster heavily in 2 Kings (50% of all occurrences). With 26 verses in 3 books, it is a moderately common word in the Hebrew Bible. It first appears in 1 Kings 22:50. See 26-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
Jehoram
Modern gloss
Jehoram
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H3088 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

26
distinct verses
The word appears in 26 distinct verses.
3 / 39
OT books
The word appears in 3 of 39 Old Testament books.
1 Kings 22:50
first appearance
The earliest occurrence is in 1 Kings 22:50.
2 Chronicles 22:11
last appearance
The latest occurrence is in 2 Chronicles 22:11.
#1,160
by frequency
Top 2500 most frequent Hebrew words (rank 1,160 of 8,640 Hebrew words by occurrence).

View all 26 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 26 · 100%
  • Wisdom 0 · 0%
  • Prophets 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 26 distinct verses.

  • Prophets (Nevi'im) 14 verses · 54%
  • Writings (Ketuvim) 12 verses · 46%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

BDB lists this Strong’s number as 3 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.

  • King James Version: Jehoram 19×, Joram 5×
  • American Standard Version: Jehoram 17×, Joram 6×
  • Berean Standard Bible: Jehoram 19×, Joram 10×
  • unfoldingWord Literal Text: Jehoram 25×, Joram 2×

King James Version Public Domain

Renders H3088 across 29 tagged occurrences — most commonly:

  • “Jehoram” 19×
  • “Joram” 5×

Plus 5 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H3088 across 28 tagged occurrences — most commonly:

  • “Jehoram” 17×
  • “Joram” 6×

Plus 5 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H3088 across 29 tagged occurrences — most commonly:

  • “Jehoram” 19×
  • “Joram” 10×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H3088 across 29 tagged occurrences — most commonly:

  • “Jehoram” 25×
  • “Joram” 2×

Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in the full BDB

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 5 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

יהורם I m. (י׳ is exalted

  • 1. יְהוֹ׳ (𝔊 Ἰωραμ) king of Judah, son of Jehoshaphat 1 K 22:51 2 K 1:17; 8:16, 25, 29; 12:19 2 Ch 21:1, 3, 4, 5, 9, 16; 22:1, 6, 11; = יוֹ׳ 2 K 8:21, 23, 24; 11:2 1 Ch 3:11. e.g. 1 Kings 22:51
  • 2. יְהוֹ׳ (𝔊 Ἰωραμ) king of Israel son of Ahab 2 K 1:17; 3:1, 6; 9:15, 17, 21, 22, 23 2 Ch 2, 6, 7; = יוֹ׳ 2 K 8:16, 25, 28(×2), 29(×2); 9:14(×2), 16(×2), 29 2 Ch 22:5, 7. e.g. 2 Kings 1:17
  • 3. יְהוֹ׳ priest in time of Jehoshaphat 2 Ch 17:8 (𝔊 Ἰωραμ, Ἰωραν). e.g. 2 Chronicles 17:8
  • 4. יוֹ׳ son of Tou, king of Hamath 2 S 8:10 (𝔊 Ἰεδδουραν) prob. error for הֲדוֹרָם ‖ 1 Ch 18:10. e.g. 2 Samuel 8:10
  • 5. יֹרָם a Levite 1 Ch 26:25 (𝔊 Ἰωραμ). e.g. 1 Chronicles 26:25

יהורם II m. בְּנֵי י׳ one of the families of the restoration Ezr 2

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

I. n.pr.m. (י׳ is exalted; cf. מַלְכִּירָם; further, Ph. בעלרם, רמבעל; Sab. אלרם DHMZMG 1876, 686)—

II. n.pr.m. בְּנֵי י׳ one of the families of the restoration Ezr 2:18 (𝔊 Ουρα, Ιωρα) = חָרִיף Ne 7:24 (𝔊 Αρειφ).

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from יהוה (Yᵉhôvâh) (H3068) — LORD.

Part of speech: Proper Name Masculine


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

יְהוֹרָם

  • (b. h.) pr. n. m. Jehoram, Joram,
  • 1. son of Ahab, king of Israel. Ber. 10ᵃ. Ex. R. s. 31; a. e.
  • 2. son of Joshafat, king of Judah. Hor. 11ᵇ, v. יֵהוּא

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 15 distinct written forms H3088 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
יְהוֹרָם֙ Noun, Proper 2 Chronicles 21:9 6
יְהוֹרָ֜ם Noun, Proper 2 Chronicles 21:4 3
יְהוֹרָ֥ם Noun, Proper 1 Kings 22:50 3
יְהוֹרָ֖ם Noun, Proper 2 Chronicles 22:1 2
יְהוֹרָ֗ם Noun, Proper 2 Chronicles 21:16 2
יְהוֹרָ֛ם Noun, Proper 2 Kings 3:6 2
יְהוֹרָ֣ם Noun, Proper 2 Chronicles 21:5 2
יְהוֹרָ֨ם Noun, Proper 2 Chronicles 22:5 2
וִ/יהוֹרָ֣ם Noun, Proper 2 Kings 3:1 1
וִ/יהוֹרָם֩ Noun, Proper 2 Kings 12:18 1
וִֽ/יהוֹרָ֖ם Noun, Proper 2 Chronicles 17:8 1
יְהוֹרָ֡ם Noun, Proper 2 Chronicles 22:11 1
יְהוֹרָ֧ם Noun, Proper 2 Chronicles 22:6 1
לִ/יהוֹרָ֥ם Noun, Proper 2 Kings 1:17 1
לִֽ/יהוֹרָ֖ם Noun, Proper 2 Chronicles 21:3 1

Same root — word family

Other BDB entries built from the same root as H3088, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

+11 more proper names from this root (not shown).

Compare all same-root words → Showing 4 of 38 — not the complete family. 37 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Bible dictionary

Public-domain dictionary articles matched to this entry by name (Jehoram). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

Jehovah-exalted. (1.) Son of Toi, king of Hamath, sent by his father to congratulate David on the occasion of his victory over Hadadezer (2 Sam. 8:10).

(2.) A Levite of the family of Gershom (1 Chr. 26:25).

(3.) A priest sent by Jehoshaphat to instructruct the people in Judah (2 Chr. 17:8).

(4.) The son of Ahab and Jezebel, and successor to his brother Ahaziah on the throne of Israel. He reigned twelve years, B.C. 896-884 (2 Kings 1:17; 3:1). His first work was to reduce to subjection the Moabites, who had asserted their independence in the reign of his brother. Jehoshaphat, king of Judah, assisted Jehoram in this effort. He was further helped by his ally the king of Edom. Elisha went forth with the confederated army (2 Kings 3:1-19), and at the solicitation of Jehoshaphat encouraged the army with the assurance from the Lord of a speedy victory. The Moabites under Mesha their king were utterly routed and their cities destroyed. At Kir-haraseth Mesha made a final stand. The Israelites refrained from pressing their victory further, and returned to their own land.

Elisha afterwards again befriended Jehoram when a war broke out between the Syrians and Israel, and in a remarkable way brought that war to a bloodless close (2 Kings 6:23). But Jehoram, becoming confident in his own power, sank into idolatry, and brought upon himself and his land another Syrian invasion, which led to great suffering and distress in Samaria (2 Kings 6:24-33). By a remarkable providential interposition the city was saved from utter destruction, and the Syrians were put to flight (2 Kings 7:6-15).

Jehoram was wounded in a battle with the Syrians at Ramah, and obliged to return to Jezreel (2 Kings 8:29; 9:14, 15), and soon after the army proclaimed their leader Jehu king of Israel, and revolted from their allegiance to Jehoram (2 Kings 9). Jehoram was pierced by an arrow from Jehu's bow on the piece of ground at Jezreel which Ahab had taken from Naboth, and there he died (2 Kings 9:21-29).

(5.) The eldest son and successor of Jehoshaphat, king of Judah. He reigned eight years (B.C. 892-885) alone as king of Judah, having been previously for some years associated with his father (2 Chr. 21:5, 20; 2 Kings 8:16). His wife was Athaliah, the daughter of Ahab and Jezebel. His daughter Jehosheba was married to the high priest Jehoiada. He sank into gross idolatry, and brought upon himself and his kingdom the anger of Jehovah. The Edomites revolted from under his yoke, and the Philistines and the Arabians and Cushites invaded the land, and carried away great spoil, along with Jehoram's wives and all his children, except Ahaziah. He died a painful death from a fearful malady, and was refused a place in the sepulchre of the kings (2 Kings 8:16-24; 2 Chr. 21).

Smith's Bible Dictionary · William Smith, 1863

(whom Jehovah has exalted).

+ Son of Ahab king of Israel, who succeeded his brother Ahaziah B.C. 896, and died B.C. 884. The alliance between the kingdoms of Israel and Judah, commenced by his father and Jehoshaphat, was very close throughout his reign. We first find him associated with Jehoshaphat and the king of Edom in a war against the Moabites. The three armies were in the utmost danger of perishing for want of water. The piety of Jehoshaphat suggested an inquiry of Jehovah, thorough Elisha. After reproving Jehoram, Elisha, for Jehoshaphat's sake, inquired of Jehovah, and received the promise of an abundant supply of water, and of a great victory over the Moabites; a promise which was immediately fulfilled. The allies pursued them with great slaughter into their own land, which they utterly ravaged and destroyed most of its cities. Kirharaseth alone remained, the there the king of Moab made his last stand. An attempt to break through the besieging army having failed, he resorted to the desperate expedient of offering up his eldest son, as a burnt offering, upon the wall of the city, in the sight of the enemy. Upon this the Israelites retired and returned to their own land. (2 Kings 3:1) ... A little later, when war broke out between Syria and Israel, we find Elisha befriending Jehoram; but when the terrible famine in Samaria arose, the king immediately attributed the evil to Elisha, and determined to take away his life. The providential interposition by which both Elisha's life was saved the city delivered is narrated (2 Kings 7:1) ... and Jehoram appears to have returned to friendly feeling toward Elisha. (2 Kings 8:4) It was soon after these vents that the revolution in Syria predicted by Elisha took place, giving Jehoram a good opportunity of recovering Ramoth-gilead from the Syrians. he accordingly made an alliance with his nephew Ahaziah, who had just succeeded Joram on the throne of Judah, and the two kings proceeded to occupy Ramoth-gilead by force. The expedition was an unfortunate one. Jehoram was wounded in battle, and obliged to return to Jezreel to be healed of his wounds. (2 Kings 8:29; 9:14,15) jehu and the army under his command revolted from their allegiance to Jehoram, (2 Kings 9:1) ... and hastily marching to Jezreel, surprised Jehoram, wounded and defenseless as he was. Jehoram, going out to meet him, fell pierced by an arrow from Jehu's bow on the very plot of ground which Ahab had wrested from Naboth the Jezreelite; thus fulfilling to the letter the prophecy of Elijah. (1 Kings 21:29) With the life of Jehoram ended the dynasty of Omri. + Eldest son of Jehoshaphat, succeeded his father on the throne of Judah at the age of 32, and reigned eight years, from B.C. 893-2 to 885-4. As soon as he was fixed on the throne, he put his six brothers to death, with many of the chief nobles of the land. He then, probably at the instance of his wife Athaliah the daughter of Ahab, proceeded to establish the worship of Baal. A prophetic writing from the aged prophet Elijah, (2 Chronicles 21:12) failed to produce any good effect upon him. The remainder of his reign was a series of calamities. First the Edomites, who had been tributary to Jehoshaphat, revolted from his dominion and established their permanent independence. Next Libnah, (2 Kings 19:8) rebelled against him. Then followed invasion by armed bands of Philistines and of Arabians, who stormed the king's palace, put his wives and all his children, except his youngest son Ahaziah, to death, (2 Chronicles 22:1) or carried them into captivity, and plundered all his treasures. he died of a terrible disease. (2 Chronicles 21:19,20)

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

exaltation of the Lord

Classic public-domain reference works; full attribution on Sources.


Septuagint verse parallels

This word appears in 25 verses that also exist in the Greek Old Testament (Septuagint), out of the 26 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

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Old Testament
Old Testament edition

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