Joshua 11:3

Hebrew (Westminster Leningrad Codex) Joshua 11:3 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Joshua 11:3 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/joshua/11/3.

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English Translation
to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon in the land of Mizpah.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon in the land of Mizpah.
  • King James Version Public Domain
    And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.
  • unfoldingWord Literal Text CC BY-SA 4.0
    the Canaanite from the sunrise and from the sea, and the Amorite and the Hittite and the Perizzite and the Jebusite in the hill country, and the Hivite below Hermon in the land of Mizpah.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon in the land of Mizpah.
  • Berean Standard Bible Public Domain
    to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites at the foot of Hermon in the land of Mizpah.
  • Majority Standard Bible Public Domain
    to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites at the foot of Hermon in the land of Mizpah.
  • King James Version Public Domain
    And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.
  • American Standard Version (1901) Public Domain
    to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon in the land of Mizpah.
  • Revised Version (1885) Public Domain
    to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.
  • Geneva Bible (1599) Public Domain
    And vnto the Canaanites, both by East, and by West, and vnto the Amorites, and Hittites, and Perizzites, and Iebusites in the mountaines, and vnto the Hiuites vnder Hermon in the land of Mizpeh.
  • Douay-Rheims (1899) Public Domain
    To the Chanaanites also on the ease and on the west, and the Amorrhite, and the Hethite, and the Pherezite, and the Jebusite in the mountains: to the Hevite also who dwelt at the foot of Hermon in the land of Maspha.
  • Young's Literal Translation Public Domain
    `to' the Canaanite on the east, and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon, in the land of Mizpeh --
  • Literal Standard Version CC BY-SA 4.0
    [to] the Canaanite on the east, and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon, in the land of Mizpeh—
  • Unlocked Literal Bible CC BY-SA 4.0
    He also sent a message to the Canaanites to the east and west, the Amorites, the Hittites, the Perizzites, the Jebusites in the hill country, and the Hivites by Mount Hermon in the land of Mizpah.
  • unfoldingWord Literal Text CC BY-SA 4.0
    the Canaanite from the sunrise and from the sea, and the Amorite and the Hittite and the Perizzite and the Jebusite in the hill country, and the Hivite below Hermon in the land of Mizpah.
  • Darby Bible Public Domain
    to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite at the foot of Hermon in the land of Mizpah.
  • World Messianic Bible Public Domain
    to the Canaanite on the east and on the west, the Amorite, the Hittite, the Perizzite, the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.
  • Webster's Bible Public Domain
    And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.
  • Free Bible Version CC BY-SA 4.0
    to the kings of the Canaanites, both east and west, the Amorites, the Hittites, the Perizzites, the Jebusites in the hill country, and the Hivites living near Mount Hermon in the land of Mizpah.
  • Bible in Basic English Public Domain
    And to the Canaanites on the east and on the west, and to the Amorites and the Hittites and the Perizzites, and the Jebusites in the hill-country, and the Hivites under Hermon in the land of Mizpah.
  • JPS Tanakh (1917) Public Domain
    to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon in the land of Mizpah.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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חֶרְמ֔וֹן
Chermôwn
H2768
“Hermon”
Noun, Proper
Part of Speech
Noun
Type
Proper
Full BDB Definition

Origin: from H2763

TWOT: 744b

Hermon = "a sanctuary" - a mountain on the northeastern border of Palestine and Lebanon and overlooking the border city of Dan
  1. הַֽכְּנַעֲנִי֙ Kᵉnaʻanîy H3669 “the · Canaanite” Particle, Definite Article + Noun, Gentilic, Masculine, Singular, Absolute
  2. מִמִּזְרָ֣ח mizrâch H4217 “from · east” Preposition + Noun, Common, Masculine, Singular, Absolute
  3. וּמִיָּ֔ם yâm H3220 “and · from · sea” Conjunction + Preposition + Noun, Common, Masculine, Singular, Absolute
  4. וְהָאֱמֹרִ֧י ʼĔmôrîy H567 “and · the · Amorite” Conjunction + Particle, Definite Article + Noun, Gentilic, Masculine, Singular, Absolute
  5. וְהַחִתִּ֛י Chittîy H2850 “and · the · Hittite” Conjunction + Particle, Definite Article + Noun, Gentilic, Masculine, Singular, Absolute
  6. וְהַפְּרִזִּ֥י Pᵉrizzîy H6522 “and · the · Perizzite” Conjunction + Particle, Definite Article + Noun, Gentilic, Masculine, Singular, Absolute
  7. וְהַיְבוּסִ֖י Yᵉbûwçîy H2983 “and · the · Jebusite” Conjunction + Particle, Definite Article + Noun, Gentilic, Masculine, Singular, Absolute
  8. בָּהָ֑ר har H2022 “in/at the · mountain” Preposition, Determined + Noun, Common, Masculine, Singular, Absolute
  9. וְהַֽחִוִּי֙ Chivvîy H2340 “and · the · Hivite” Conjunction + Particle, Definite Article + Noun, Gentilic, Masculine, Singular, Absolute
  10. תַּ֣חַת tachath H8478 “under” Preposition
  11. בְּאֶ֖רֶץ ʼerets H776 “in/at · land of” Preposition + Noun, Common, Both, Singular, Construct
  12. הַמִּצְפָּֽה Mitspâh H4709 “the · Mizpah” Particle, Definite Article + Noun, Proper

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

13
words
13
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is חֶרְמ֔וֹן Hermon H2768 — appearing just 13 times in the whole Hebrew Bible.

Shared distinctive vocabulary

חֶרְמ֔וֹן Hermon H2768 occurs in 13 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 12 nouns
  • 1 preposition

Hebrew & Septuagint length

In English translation the verse runs 35 words from the Hebrew and 40 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

25

Topical passages linked to Joshua 11:3 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Judges 3:3 [namely], the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites who lived on Mount Lebanon, from Mount Baal Hermon to the entrance of Hamath.
  • Genesis 31:49 and Mizpah, for he said, "Yahweh watch between me and you, when we are absent one from another.
  • Joshua 18:26 and Mizpeh, and Chephirah, and Mozah,
  • Joshua 13:11 and Gilead, and the border of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah;
  • Joshua 15:63 As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn't drive them out: but the Jebusites dwell with the children of Judah at Jerusalem to this day.
  • Numbers 13:29 Amalek dwells in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill-country; and the Canaanite dwells by the sea, and along by the side of the Jordan.
  • Deuteronomy 4:48 from Aroer, which is on the edge of the valley of the Arnon, even to Mount Sion (the same is Hermon),
  • Deuteronomy 7:1 When Yahweh your God shall bring you into the land where you go to possess it, and shall cast out many nations before you, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than you;
  • Joshua 15:38 and Dilean, and Mizpeh, and Joktheel,
  • Judges 3:5 The children of Israel lived among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites:
  • Judges 20:1 Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beersheba, with the land of Gilead, to Yahweh at Mizpah.
  • Judges 21:5 The children of Israel said, Who is there among all the tribes of Israel who didn't come up in the assembly to Yahweh? For they had made a great oath concerning him who didn't come up to Yahweh to Mizpah, saying, He shall surely be put to death.
  • Judges 21:8 They said, What one is there of the tribes of Israel who didn't come up to Yahweh to Mizpah? Behold, there came none to the camp from Jabesh Gilead to the assembly.
  • 1 Samuel 7:5–7 Samuel said, Gather all Israel to Mizpah, and I will pray for you to Yahweh.
  • 1 Samuel 10:17 Samuel called the people together to Yahweh to Mizpah;
  • 2 Samuel 24:16 When the angel stretched out his hand toward Jerusalem to destroy it, Yahweh repented him of the evil, and said to the angel who destroyed the people, It is enough; now stay your hand. The angel of Yahweh was by the threshing floor of Araunah the Jebusite.
  • 1 Kings 9:20 As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
  • 1 Kings 15:22 Then king Asa made a proclamation to all Judah; none was exempted: and they carried away the stones of Ramah, and the timber of it, with which Baasha had built; and king Asa built therewith Geba of Benjamin, and Mizpah.
  • Psalms 89:12 The north and the south, you have created them. Tabor and Hermon rejoice in your name.
  • Psalms 133:3 Like the dew of Hermon, That comes down on the hills of Zion: For there Yahweh gives the blessing, Even life forevermore.
  • Song of Solomon 4:8 Come with me from Lebanon, my bride, With me from Lebanon. Look from the top of Amana, From the top of Senir and Hermon, From the lions' dens, From the mountains of the leopards.
  • Jeremiah 40:6 Then went Jeremiah to Gedaliah the son of Ahikam to Mizpah, and lived with him among the people who were left in the land.
  • Jeremiah 40:10 As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans who shall come to us: but you, gather you wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that you have taken.
  • Jeremiah 41:3 Ishmael also killed all the Jews who were with him, [to wit], with Gedaliah, at Mizpah, and the Chaldeans who were found there, the men of war.
  • Jeremiah 41:14 So all the people who Ishmael had carried away captive from Mizpah turned about and came back, and went to Johanan the son of Kareah.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 11:3 Masoretic · Westminster Leningrad Codex

הַֽכְּנַעֲנִי֙ מִמִּזְרָ֣ח וּמִיָּ֔ם וְהָאֱמֹרִ֧י וְהַחִתִּ֛י וְהַפְּרִזִּ֥י וְהַיְבוּסִ֖י בָּהָ֑ר וְהַֽחִוִּי֙ תַּ֣חַת חֶרְמ֔וֹן בְּאֶ֖רֶץ הַמִּצְפָּֽה

to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon in the land of Mizpah.

World English Bible · Public Domain

Greek LXX Joshua 11:3 Septuagint · lemma form

καί εἰς ὁ παράλιος χαναναῖος ἀπό ἀνατολή καί εἰς ὁ παράλιος ἀμορραῖος καί ευαῖος καί ιεβουσαῖος καί φερεζαῖος ὁ ἐν ὁ ὄρος καί ὁ χετταῖος ὁ ὑπό ὁ αερμων εἰς γῆ μασσηφα

and to the Chananites on the coast eastward, and to the Amorites on the coast, and the Chettites, and the Pherezites, and the Jebusites in the mountain, and the Evites, and those dwelling under mount Aermon in the land Massyma.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    כְּנַעֲנָאָה מִמַדִינְחָא וּמִמַעֲרָבָא וֶאֱמוֹרָאָה וְחִתָּאָה וּפְרִיזָאָה וִיבוּסָאָה בְּטוּרָא וְחִוָאָה בְּשִׁפּוּלֵי חֶרְמוֹן בַּאֲרַע מִצְפַּיָא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 11:3 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jos 11:3 [And to] the Canaanite on the east and on the west, and [to] the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and [to] the Hivite under Hermon in the land of Mizpeh.

Ver. 3. In the land of Mizpeh.] Not that Mizpeh of Judah, {Jos 15:38} nor that of Benjamin, {Jos 18:26} nor Mizpeh of Moab; {1Sa 22:3} but that of Gilead, mentioned in Gen 31:49 Jdg 10:3.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Jos 11:3. The Canaanites on the east and on the west — The Canaanites, properly so called, lived part of them on the east, near Jordan, and part on the west, near the sea, and both are here united. And to the Amorite, &c.— There were other Amorites scattered up and down the country, besides those who were subject to the five kings mentioned in the preceding chapter, Jos 11:5, who were all now assembled by Jabin, together with the rest of the Hittites and Perizzites, who were in several parts of the country, that they might form as powerful an army as could be raised. The Jebusite in the mountains — About Jerusalem, where they kept a strong hold, till the time of David. The Hivite under Hermon — On the north of Canaan, whereby they were distinguished from those Hivites who lived in Gibeon. In the land of Mizpeh — That Mizpeh which was in the northern part of Gilead. But there were other cities called by that name; for as it signifies a watchtower, or watching-place, it is no wonder that several places of good prospect should be so named.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Which was mount Sion, as Deut. 4:48.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

the Canaanites on the east and on the west--a particular branch of the Canaanitish population who occupied the western bank of the Jordan as far northward as the Sea of Galilee, and also the coasts of the Mediterranean Sea.

under Hermon--now Jebel-es-sheikh. It was the northern boundary of Canaan on the east of the Jordan.

land of Mizpeh--now Cœlo-Syria.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 3. The Canaanite on the east, c.] Those who dwelt on the borders of Jordan, south of the sea of Tiberias.

On the west] Those were the Phoenicians who dwelt on the coast of the Mediterranean Sea, from Dor northwards, on the way to Mount Libanus.-Calmet.

The Hivite under Hermon] Mount Hermon was to the east of Libanus and the fountains of Jordan it is the same with Syrion and Baal Hermon in Scripture.

The land of Mizpeh.] There were several cities of this name: one in the tribe of Judah, (Jos 15:38); a second in the tribe of Benjamin, (Jos 18:26); a third beyond Jordan, in the tribe of Gad; and a fourth beyond Jordan, in the tribe of Manasseh, which is that mentioned in the text. See Wells's Geography. Calmet supposes this Mizpeh to be the place where Laban and Jacob made their covenant, and from which circumstance it took its name. See Ge 31:48-49.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(3) The land of Mizpeh is thought to be the plain El-Bukei’a, west of Hermon.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

3. and to the Canaanite] Not satisfied with summoning to his banner the tribes of the north, Jabin extended his “war-token” to the remnants of the defeated tribes of the south too; (a) the Canaanites, or “lowlanders” of the east and west; (b) the Amorites, or “highlanders” of the south; (c) the Hittites; (d) the Perizzites; (e) the Jebusites, from the still unconquered Jebus; (f) the Hivites under the snowy heights of Hermon, the most beautiful and conspicuous mountain in Palestine or Syria. For the distribution of these various nations see note above, ch. Jos_3:10.

in the land of Mizpeh] Mizpeh means “prospect” or “watch-tower.” It has the article here = “the Land of the Watch-Tower.” There were several places in Palestine bearing this name. This Mizpeh was probably in a plain stretching south-west at the foot of Hermon, where now is situated the village of Metullah, which also means “the look-out,” or “look-down,” perched on a hill 200 feet high, south of Lake Merom, and commanding a splendid view. This Mizpeh (= “Belle Vue” amongst ourselves) must not be confounded with the Mizpeh of Gilead (Jos_13:26); nor with the Mizpeh of Judah (Jos_15:38); nor yet with that of Moab (1Sa_22:3).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And to the Canaanites on the east and on the west,.... That is, that particular nation of the seven so called, part of which dwelt in the eastern part of the land, by the dead sea, and by the coast of Jordan, Num 13:29; and others dwelt on the coast of the Mediterranean sea, which was to the west of the land:

and to the Amorite, and to the Hittite, and to the Perizzite: which were scattered about in several parts of the country:

and the Jebusite in the mountains; in the mountainous part of Judea, in the mountains about Jerusalem, and which they still inhabited, and did to the times of David:

and to the Hivite under Hermon, in the land of Mizpeh, so described to distinguish them from the Gibeonites, who were also Hivites. Mizpeh is the place, as Kimchi thinks, where the people of Israel are often said to meet together; which he supposes they did, on account of the great salvation wrought here in Joshua's time. Hermon was a mountain that adjoined to Lebanon, where it is certain some of the Hivites dwelt, Jdg 3:3.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Hermon - See Deu 3:9 note.

The land of Mizpeh - or Mizpah,” the land of the watch-tower” The locality is probably identified as a plain stretching at the foot of Hermon southwestward, from Hasbeya, toward the Bahr el Huleh. In a land abounding in striking points of view like Palestine, the name Mizpah was naturally, like “Belle Vue” among ourselves, bestowed on many places. The Mizpeh here mentioned must not be confounded with the Mizpeh of Gilead (Jos 13:26, and Jdg 11:29); nor with the Mizpeh of Judah Jos 15:38; nor yet with that of Moab 1Sa 22:3.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Chanaanite. Some lived near the Jordan, others upon the Mediterranean. --- Maspha. Probably where Laban and Jacob had met, Genesis xxxi. 48. Hermon lay to the east of Libanus. (Calmet) --- There was another Hermon near the torrent of Cisson. (Menochius)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

The Canaanites properly so called lived part of them on the east near Jordan, and part on the west near the sea, and both are here united.

The Hivite under Hermon; that dwelt under Mount Hermon in the north of Canaan, whereby they are differenced from those Hivites who lived in Gibeon; of which before.

Mizpeh; that Mizpeh which was in the northern part of Gilead; of which Gen 31:49; Jdg 11:29. But there were other cities called by that name, which signifying a watching-place, might be easily applied to several places of good prospect. Besides this, there is one Mizpeh of Judah, Jos 15:38; another of Benjamin, Jos 18:26; a third in Moab, 1Sa 22:3.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

3. Amorite — See the note on Jos_2:10. All the tribes here named were greatly intermingled. They seem to have had no fixed boundaries. The nations of the South, over whom the five kings ruled, are called Amorites. Jos_10:5. The Jebusites long held fast this stronghold in the mountains of Central Palestine, and from it, perhaps, went forth often to trouble Israel.

Hittite — Jos_1:4, note. For the other tribes see notes and references at Jos_3:10.

Under Hermon — This mountain, “almost the only one which deserves the name in Palestine,” is the southern extremity of the eastern range of Lebanon, called Anti-Libanus, and it is the highest point of the whole range. “From the moment that the traveller reaches the plain of Shechem in the interior, nay, even from the depths of the Jordan valley by the Dead Sea, the snowy heights of Hermon are visible. The ancient names of its double range are all significant of this position. It was ‘Sion,’ ‘the upraised;’ or ‘Hermon,’ ‘the lofty peak;’ or ‘Shenir’ and ‘Sirion,’ the glittering ‘breastplate’ of ice; or, above all, ‘Lebanon,’ the ‘Mont Blanc’ of Palestine, the White Mountain of ancient times; the Mountain of the ‘Old White-headed Man,’ or the ‘Mountain of Ice’ in modern times.” — Stanley. Hermon was probably the scene of our Lord’s transfiguration. See notes on Mat_17:1.

Mizpeh — This appellative is commonly preceded by the article, the watch-tower. It was a name given to several localities. The land of Mizpeh is probably the same as the valley of Mizpeh, Jos_11:8, and may be understood either of the tract of Coele (Hollow) Syria, over which Hermon rises like a watch-tower, or of the plains that stretch off east of Hermon towards Damascus.

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Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

To the Canaanite. (see note on Jos_3:10) This confederacy was yet more formidable than the other (ver. 5), but was as signally defeated by Joshua"s promptitude (see ver. 7). We are reminded of the swift march of our own Harold, and its results at Stamford Bridge; with this difference, however, that the enemy, instead of being engaged in triumphant festivity, was preparing for an expedition against a much dreaded enemy, who was believed to be far off. Napoleon had nearly achieved a similar surprise at Quatre Bras and Ligny. The Jebusite in the mountains. Jerusalem was not yet taken. From the neighbourhood of that as yet unconquered city, and probably from itself, Jabin drew his auxiliaries, while Joshua was as yet fully occupied in the south. Hermon in the land of Mizpeh. Mizpeh, or Ham-mizpah, as it is usually called, (save in ver. 8 Jud_1:11:29 1Sa_22:3 Hos_5:1) i.e., the watch-tower, was a common name among the Israelites. There was one in Judah, (Jos_15:38) in Benjamin, (Jos_18:26) in Gilead, (Jud_1:11:29 Gen_31:49 Jos_13:26) and in Moab. (1Sa_22:3) Ritter (ii. 353) mentions the large number of watch towers, of which the ruins may still he traced, along the line of the great watershed of Judea. This one was probably far to the north, on the northwestern side of Hermon, commading a view of the plain of Coele Syria, which extended from southwest to northeast between Lebanon and Anti-Lebanon. This vast plain is still known as the Bukei"a (see note on Jos_5:8), though Robinson denies that this Bukeia is meant, because the Bukei"a properly so called was not under Hermon. This makes it possible that Mizpeh might have been on the south. eastern side of Hermon, where also an extensive view might be had. Ritter, however, says it can be no other than "the great plain which extends north of Lake Huleh, from its narrow western margin to Banias, that is, the plain south and southwest of Hermon. Some have supposed the meaning of Mizpeh to be equivalent to Belle Vue in modern days. But the meaning "watchtower" suggests ideas more in keeping with those rude times, in which our modern appreciation of scenery was a rare quality. It was not the beauty of the view which was valued, but its extent, as giving timely notice of the approach of an enemy. Mount Hermon has already been mentioned in the note on Jos_1:4. Some further particulars may here be added. We find in Deu_3:9 that the Amorites call the mountain Shenir, and the Sidonians Sirion. It is very remarkable, and bears on the authorship of the Song of Solomon, that the Amorite name Shenir is given to Hermon Song of Son_4:8. Was the song addressed to a Hittite wife, or had Solomon an Amorite one? In Deu_4:48 Hermon is called Sion. With the former of these passages we may compare Psa_29:6. But we must not confound (as even a writer so well informed as Bitter does) the Zion, or Tzion (sunny mount), of Psalm 133, where Hermon is mentioned, with the Sion, or "lofty mountain" (spelt with Sin, not Tzade), Deu_4:48. Vandevelde asks why the mountain is called by so many names, and replies that it is because "it is a cluster of mountains many days" journey in circumference." A much better reason is suggested by the fact mentioned in our former note that, as the.highest ground in Palestine, it was visible from every part of it. The name Sirion, or the coat of mail, was no doubt given from its glittering, surface. It is to be feared that the reason given above for the Sidonian name diminishes the probability of the remarkable argument in Blunt"s "Coincidences," part 2:2, derived from the Sidonian settlement (Judges 18) at the foot of Hermon.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

The Canaanite - The Canaanites properly so called, lived part of them on the east near Jordan, and part on the west near the sea, and both are here united. The Hivite - That dwelt under mount Hermon in the north of Canaan, whereby they are differenced from those Hivites who lived in Gibeon. Mizpeh - That Mizpeh which was in the northern part of Gilead. But there are other cities called by that name, which signifying a watching-place, might be easily applied to several places of good prospect.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 13 words (13 distinct Hebrew lemmas). Its most distinctive word is Chermôwn (“Hermon”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Hermon” (Chermôwn) shape what this verse is saying?
  2. How does Deuteronomy 3:8, which shares the word «Hermon», read alongside this verse?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. Compare how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse. Where do they agree or differ?

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