2 Samuel 22:28

(28) Thine eyes are upon the haughty.—More briefly, but in more common form, the psalm, “wilt bring down high looks.”

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

28. thine eyes, &c.] Thine eyes are against the haughty, whom thou bringest low. In Psa_18:27 a more usual phrase is found: “haughty eyes dost thou bring low.” Cp. Isa_2:11-12; Isa_2:17.

the afflicted people] The Heb. words for poor or afflicted and for humble are closely connected; and as afflicted is here contrasted with haughty, it may be understood to mean those who through the discipline of suffering have learnt humility. Cp. Luk_6:20 with Mat_5:3.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

28. People of affliction — Families or nations bowed down under oppression or beset with foes.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

God observing and humbling the proud.

eyes are upon the haughty, that thou mayest bring them down." The mention of "afflicted people" in the first clause of this verse renders it probable that the psalmist, in the second, referred to proud oppressors who had afflicted them. But the words express a general truth.

I GOD"S OBSERVATION OF THE PROUD. "His eyes are upon the haughty.

1. He sees them; knows who they are, distinguishes them from others, overlooks none of them.

2. He sees through them, with those piercing eyes of his, that search the hearts of men However they may conceal or disguise their pride before men, they cannot before him.

3. He notices all the exercises and manifestations of their pride. Their self-complacency and self-laudation; their contempt of others, their insolence, their injustice, their oppression of the meek and humble, their self-assertion as towards him, their resistance and unsubmissiveness, etc.; all is open to his view; and he notes all for remembrance exposure, and punishment. If the proud did but realize that the eyes of the Infinite One were upon them, how ridiculous would their pride soon appear to themselves! how unbecoming and contemptible as well as impious! How would the things on which they pride themselves their strength, intellect, knowledge, wealth, honours, mastery of men, virtues, etc., shrivel into insignificance as they looked upon them with the consciousness that God was looking on!

4. He keeps them ever in sight. So that nothing can escape his view, and they cannot elude him or do anything to the real injury of his servants.

II HIS HUMILIATION OF THEM. At the fight time and in the most effectual way. "Every one that exalteth himself shall be abased". (Luk_18:14)

1. Jehovah sometimes brings down the haughty from the position which fosters or displays their pride. He may deprive them of that on which they pride themselves their property, mental vigour, physical strength, reputation (by permitting them to fall into some disgraceful sin, or otherwise), power over others. He may bring reverses upon them in the full career of their prosperity or enterprises; snatch from them the coveted prize just as they are about to grasp it; rescue the humble victims of their oppressions. While reducing them to a lower level, he may exalt above them some whom they have despised. In the height of their glory he may strike them suddenly down. Pharaoh, Sennacherib, Nebuchadnezzar, Haman, Herod, are illustrations of the humbling which God may administer to the haughty. In every case of impenitent pride terrible humiliation comes at death and judgment.

2. He sometimes brings the proud down in their own esteem humblestheir spirit. This may be by such methods as have just been referred to; and the spirit may be humbled without being really changed. But the happiest humiliation is that which is wrought in the heart by the Word and Spirit of God, aided by such methods or apart from them. The man thus affected comes to see his true position as a creature and a sinner. He discerns and recognizes his entire dependence on God; that whatever he has he has received. (1Co_4:7) He perceives and acknowledges the sin and folly of his pride, humbles himself before God on account of it, casts himself on his mercy, gladly accepts pardon and salvation as a free gift of God"s grace in Christ Jesus; and thus receives a better exaltation than ever he had known or imagined before. Happy those haughty ones whom God thus brings down!

Then, eschew pride; and "be clothed with humility". (1Pe_5:5, 1Pe_5:6) This grace may best be learned at the cross of Christ. There we see our condition of evil and peril as sinners, our entire dependence for salvation on the mercy of God and the merits of his Son, our equality in respect to sin and salvation with the meanest of those we are tempted to despise. There also we have presented to our contemplation the noblest model of humility and self-humiliation. G.W. (Php_2:5-8)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

General Information:

David continues his song to Yahweh.

your eyes are against the proud

Here the metonym "your eyes" refers to what Yahweh sees. This means Yahweh watches the proud person. (See: Personification)

you bring them down

"you destroy their pride"

you are my lamp, Yahweh. Yahweh lights up my darkness

This metaphor compares Yahweh to a lamp, which means he gives David light and helps him to see when things seem hopeless. (See: Metaphor)

translationWords

save

afflicted

proud

lamp

Yahweh

light

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.