Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, who were before him, and has made Judah also to sin with his idols;
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, who were before him, and has made Judah also to sin with his idols;
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
“Because Manasseh, the king of Judah, has done these evil abominations more than all that the Amorite did who to his face, and he has also made Judah sin with his idols,
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, who were before him, and has made Judah also to sin with his idols;
“Since Manasseh king of Judah has committed all these abominations, acting more wickedly than the Amorites who preceded him, and with his idols has caused Judah to sin,
“Since Manasseh king of Judah has committed all these abominations, acting more wickedly than the Amorites who preceded him, and with his idols has caused Judah to sin,
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, that were before him, and hath made Judah also to sin with his idols;
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
Because that Manasseh King of Iudah hath done such abominations, and hath wrought more wickedly then al that the Amorites (which were before him) did, and hath made Iudah sinne also with his idoles,
Because Manasses king of Juda hath done these most wicked abominations, beyond all that the Amorrhites did before him, and hath made Juda also to sin with his filthy doings:
`Because that Manasseh king of Judah hath done these abominations -- he hath done evil above all that the Amorites have done who `are' before him, and causeth also Judah to sin by his idols;
“Because that Manasseh king of Judah has done these abominations—he has done evil above all that the Amorites have done who [are] before him, and also causes Judah to sin by his idols—
“Because Manasseh king of Judah has done these disgusting things, and has acted wickedly more than all that the Amorites who were before him did, and has also made Judah sin with his idols,
“Because Manasseh, the king of Judah, has done these evil abominations more than all that the Amorite did who to his face, and he has also made Judah sin with his idols,
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, who were before him, and hath made Judah also to sin with his idols;
“Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, who were before him, and has also made Judah to sin with his idols;
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, who were before him, and hath made Judah also to sin with his idols:
“Since Manasseh, king of Judah, has committed all these disgusting sins, doing even more evil things than the Amorites who lived before him, and by his encouragement of idol worship has made Judah sin,
Because Manasseh, king of Judah, has done these disgusting things, doing more evil than all the Amorites before him, and making Judah do evil with his false gods,
'Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, that were before him, and hath made Judah also to sin with his idols;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
בְּגִלּוּלָֽיו idols H1544 occurs in 45 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 33 words from the Hebrew and 33 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 20 Hebrew tokens and 30 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Kings 21:11 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
יַעַן֩ אֲשֶׁ֨ר עָשָׂ֜ה מְנַשֶּׁ֤ה מֶֽלֶךְ יְהוּדָה֙ הַתֹּעֵב֣וֹת הָאֵ֔לֶּה הֵרַ֕ע מִכֹּ֛ל אֲשֶׁר עָשׂ֥וּ הָאֱמֹרִ֖י אֲשֶׁ֣ר לְפָנָ֑יו וַיַּחֲטִ֥א גַֽם אֶת יְהוּדָ֖ה בְּגִלּוּלָֽיו
Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, who were before him, and has made Judah also to sin with his idols;
World English Bible · Public Domain
ἀντί ὅς ὅσος ποιέω μανασσῆς ὁ βασιλεύς ιουδα ὁ βδέλυγμα οὗτος ὁ πονηρός ἀπό πᾶς ὅς ποιέω ὁ ἀμορραῖος ὁ ἔμπροσθεν καί ἐκἁμαρτάνω καί γέ ἰουδά ἐν ὁ εἴδωλον αὐτός
Forasmuch as Manasses the king of Juda has wrought all these evil abominations, beyond all that the Amorite did, who lived before him, and has led Juda also into sin by their idols,
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
חֲלַף דַעֲבַד מְנַשֶׁה מֶלֶךְ שִׁבְטָא דְבֵית יְהוּדָה יַת תּוֹעֲבָתָא הָאִלֵין אַבְאִישׁ מִכֹּל דַעֲבָדוּ אֱמוֹרָאֵי דְקֳדָמוֹהִי וְחַיֵב אַף יַת דְבֵית יְהוּדָה בְּפוּלְחַן טַעֲוָתֵיהּ:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Kings, in the Historical, opens this verse with 20 words (16 distinct Hebrew lemmas). Its most distinctive word is gillûwl (“idols”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Kings 21:11 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.