Jeremiah 41:10

Jer 41:10 Then Ishmael carried away captive all the residue of the people that [were] in Mizpah, [even] the king’s daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.

Ver. 10. Then Ishmael carried away captive.]

“ Auri sacra fames quid non mortalia cogit Pectora? ”

Even the king’s daughters.] His own kinswomen, whom the Babylonian had spared. It may be he meant to marry one of them, as our Richard III would have done his niece Elizabeth, and so to have reigned in her right.

And all the people that remained in Mizpah.] Who found less favour from a false brother than they had done from a professed enemy; so hath the Church ever done from heretics than from heathens.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Jer 41:10-13. Ishmael carried away captive all the residue of the people — All that he did not slay: see note on Jer 41:3; and among the rest Zedekiah’s daughters, who had been left to the care of Gedaliah, when his sons were slain. These, it seems, being recovered by Johanan, were taken with him into Egypt, where they perished among the other Jews. And Ishmael departed to go over to the Ammonites — Probably intending to make a present of the captives he was taking with him, to Baalis king of Ammon, by whom he had been instigated to the murder of Gedaliah. But when Johanan, and all the captains heard, &c. — It would have been well if Johanan, when he gave information to Gedaliah of Ishmael’s treasonable design, had stayed with him; for he and his captains, and their forces, might have been a life-guard to him, and a terror to Ishmael, and so have prevented the mischief, without the effusion of blood. They took all the men, and went to fight with Ishmael — Upon receiving notice of the murders he had committed, and which way he had gone, they pursued him, and found him by the great waters that are in Gibeon — Called the pool of Gibeon, of which we read 2Sa 2:13. Now when all the people which were with Ishmael — Namely, the poor captives whom he was taking into the land of the Ammonites; saw Johanan, &c., they were glad — As they might well be, to see a probability of escaping out of the hands of the bloody man who had slain so many of their brethren: and they presently found an opportunity to wheel about, and come over to Johanan and his captains, Ishmael not attempting to detain them, but readily quitting his prey to save his life.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

41:10 Some of the king’s daughters somehow escaped being killed or taken into exile.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

the king's daughters-- (Jer 43:6). Zedekiah's. Ishmael must have got additional followers (whom the hope of gain attracted), besides those who originally set out with him (Jer 41:1), so as to have been able to carry off all the residue of the people. He probably meant to sell them as slaves to the Ammonites (see on Jer 40:14).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Verse 10. Carried away captive] He took all these that he might sell them for slaves among the Ammonites.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

It is not known whether Ishmael had this design at the beginning, or whether, when he saw that he had no power to stand his ground, he took the captives with him, that he might dwell with the king of Ammon. It is, however, probable that this was done according to a previous resolution, and that before he slew Gedaliah, it was determined that the remnant should be drawn away to that country. Perhaps the king of Ammon wished to send some of his own people to dwell in Judea; thus he hoped to become the ruler of Judea, and also hoped to pacify the king of Babylon by becoming his tributary. It was, however, a great thing to possess a land so fertile. However this may have been, there is no doubt but that the king of Ammon hoped for something great after the death of Gedaliah. And it is probable that for this reason the people were drawn away, to whom an habitation in Judea had been permitted.

The Prophet now tells us, that Ishmael took the remnant of the people captives. And it appears that in a short time he had a greater force than at the beginning; for he could not with a few men collect the people, for the number of those who had been left, as we have seen, was not inconsiderable: and they were dispersed through many towns; and Ishmael could not have prevailed on them by his command alone to remove to the land of Ammon. But after he had killed Gedaliah, his barbarity frightened them all, and no doubt many joined him; for an impious faction ever finds many followers when any hope is offered them. All then who were miserable among the people followed him as their leader; and thus he was able to lead away the whole people as captives.

But here again a question arises, that is, respecting the daughters of the king; for the poor and the obscure, who were of the lowest class, had alone been left; and the royal seed, as we have seen, had been carried away. But it is probable that some of the king’s daughters had escaped when the city was besieged; for Ishmael himself was of the royal seed, but he had escaped before the city was taken. Nebuchadnezzar then could not have had him as a captive. The same was the case with the daughters of the king, whom Zedekiah might have sent to some secure places. And Ge-daliah afterwards brought them together when he saw that it could be done without danger or hazard of exciting suspicion: he had indeed obtained this power, as we have before seen, from Nebuzaradan. Though then Gedaliah ruled over the poor and those of no repute, yet the daughters of the king, who had been removed to quieter places, afterwards dwelt with him; and so Ishmael, and John the son of Kareah, and other leaders of the army, came to him: the reason was the same.

But it is again repeated, and all the people that remained in Mizpah, whom Nebuzaradan had committed to Gedaliah, or, over whom he appointed Gedaliah, as we have before seen. But the repetition was not made without reason; for Jeremiah expressed again what was worthy of special notice, that the fury and violence of Ishmael were so great that he did not see that the mind of Nebuchadnezzar would be so exasperated as to become implacable; but his madness was so furious that he had no regard for himself nor for others.

He then says that he took away captive the people, and went that he might pass over to the children of Ammon Thus their condition was much worse than if they had been driven into exile; for the Ammonites were in no degree more kind than the Chaldeans; nay, they were exposed there, as we shall hereafter see, to greater reproaches; it would indeed have been better for them and more tolerable, had they been at once killed, than to have been thus removed to an exile the most miserable.

It hence appears that Ishmael was wholly devoid of all humane feelings, having been thus capable of the impiety of betraying the children of Abraham. For where there is ambition, it often happens that a lust for empire impels men to deeds of great enormity; but to draw away unhappy people to the Ammonites was certainly an act more than monstrous.

As to the people, we shall hereafter see that they deserved all their reproaches and miseries; and this calamity did not happen to them except through the righteous providence of God. For though they were freed, as we shall see, by the son of Kareah, yet they soon went into Egypt, notwithstanding the remonstrances of the Prophet, and his severe denunciations in case they removed there. Though then the base and monstrous cruelty of Ishmael is here set before us, let us yet know that the Jews deserved to be driven away into exile, and to be subjected to all kinds of miseries.

Oh, miserable sentence! when it is said, that there were slain seventy men in the hand of Gedaliah Some render “hand,” as I have noticed, “on account of Gedaliah;” and others, “in the place of Gedaliah.” But as this explanation seems forced, we may take hand for stroke or wound; and this seems the most suitable meaning, as hand is often so taken in Scripture. They were then slain in the wound of Gedaliah, that is, they were slain in like manner with him, as it were in addition to the wound he received. Let us now proceed, —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

(10) Even the king’s daughters.—We find in Jer_39:6 that the sons of Zedekiah were slain at Riblah. The daughters (the word was probably used generally for all the princesses of the royal house) were spared, and consigned to the protection of Gedaliah. In taking possession of them, Ishmael was asserting, after the fashion of the East, his claim as the representative of the royal house. The Ammonites had been in alliance with Zedekiah (Jer_27:3), and Ishmael reckoned on finding a safe refuge with them. It would seem, indeed, from Jer_40:14, that he had been sent, or was believed to have been sent, by the king of the Ammonites for the very purpose of the murder of Gedaliah.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

10. the king’s daughters] not necessarily Zedekiah’s daughters, but female members of the royal house, not taken away as captive by Nebuchadnezzar.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Then Ishmael carried away captive all the residue of the people that were in Mizpah,.... All that were not slain by him, that remained after the slaughter he had made, chiefly the unarmed people; they being men of war who fell by his sword:

even the king's daughters; whether they were the daughters of Zedekiah, Jehoiakim, or Jehoiakim, says Kimchi, we know not; but it is most likely that they were the daughters of Zedekiah the last king, and who was just taken and carried captive; and so Josephus (n) expressly calls them; these the king of Babylon regarded not, because they could neither fight, nor claim the kingdom; only the sons of the king, whom he slew before his eyes; though it may be these were not his daughters by his lawful wife, but by his concubines, and so were not properly of the royal family, and less regarded:

and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam; that were not slain, or carried captive by the Chaldeans; but were left at Mizpah, under the care and government of Gedaliah:

and Ishmael the son of Nethaniah carried them away captive: so that those who escaped one captivity fell into another, and even by the hand of one of their own countrymen:

and departed to go over to the Ammonites; he went from Mizpah with these captives, in order to carry them to the king of Ammon, and make them his slaves; who had put him upon this enterprise out of hatred to the Jews, and to enrich himself with their spoils. Some render it, "to go over with the Ammonites" (o); which they suppose the ten men to be that came along with him and the princes, to commit the barbarities they did.

(n) Ut supra. (Antiqu. l. 10. c. 9. sect. 4.) (o) "cum filiis Ammon", Schmidt.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

King’s; Sedecias, (Calmet) or some of his predecessors, as all the women were taken, (chap. xxxviii. 22, 23.) unless those had escaped before. (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

By this verse appeareth that all the Jews, Jer 41:3, must be understood in a restrained sense, concerning all those about Gedaliah. For he carried many away as prisoners, as also Zedekiah’s daughters, who either had concealed themselves at the taking of the city, or were left behind by the conquerors, as not like much to hurt them; and having done this, he knew there was no abiding for him long there, so he hasteneth away to the Ammonites, who (as we had it before) employed him in this murder.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

10. King’s daughters — Not only those who were really such, but all the younger female members of the royal household.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The king"s daughters; rather, the royal princesses. (see on Jer_36:26)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

After executing these murderous deeds, Ishmael led away into captivity all the people that still remained in Mizpah, the king's daughters and all the people whom Nebuchadnezzar had committed to the care of Gedaliah, intending to go over with them to the Ammonites. As the object of ויּשׁבּ is very far removed through the intervention of a relative clause, the connection is resumed by ויּשׁבּם. "The king's daughters" are not only the daughters of Zedekiah, but female members generally of the royal house, princesses, analogous to בּן־מלך, king's son = prince, Jer 36:26; Jer 38:6.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Ishmael captured

Here Ishmael represents himself and his men. AT: "Ishmael and his men captured" (See: Synecdoche)

Nebuzaradan

See how you translated this man's name in Jeremiah 39:9. (See: How to Translate Names)

went to cross over to the people of Ammon

"traveled towards the land of the Ammonites"

translationWords

people group

Mizpah

chief

assign

Ammon

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.