Ezra 2:65

Hebrew (Westminster Leningrad Codex) Ezra 2:65 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Ezra 2:65 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/ezra/2/65.

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English Translation
besides their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty-seven: and they had two hundred singing men and singing women.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    besides their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty-seven: and they had two hundred singing men and singing women.
  • King James Version Public Domain
    Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.
  • unfoldingWord Literal Text CC BY-SA 4.0
    apart from their male servants and their female servants, these were 7, 337; and for them were 200 men who sang and women who sang.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    besides their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty-seven: and they had two hundred singing men and singing women.
  • Berean Standard Bible Public Domain
    in addition to their 7,337 menservants and maidservants, as well as their 200 male and female singers.
  • Majority Standard Bible Public Domain
    in addition to their 7,337 menservants and maidservants, as well as their 200 male and female singers.
  • King James Version Public Domain
    Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.
  • American Standard Version (1901) Public Domain
    besides their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred singing men and singing women.
  • Revised Version (1885) Public Domain
    beside their menservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred singing men and singing women.
  • Geneva Bible (1599) Public Domain
    Beside their seruants and their maydes: of whome were seuen thousande, three hundreth and seuen and thirtie: and among them were two hundreth singing men and singing women.
  • Douay-Rheims (1899) Public Domain
    Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.
  • Young's Literal Translation Public Domain
    apart from their servants and their handmaids; these `are' seven thousand three hundred thirty and seven: and of them `are' singers and songstresses two hundred.
  • Literal Standard Version CC BY-SA 4.0
    apart from their servants and their handmaids; these [are] seven thousand three hundred thirty-seven: and of them [are] two hundred male and female singers.
  • Unlocked Literal Bible CC BY-SA 4.0
    not including their servants and their maidservants (these were 7,337) and their male and female temple singers (two hundred).
  • unfoldingWord Literal Text CC BY-SA 4.0
    apart from their male servants and their female servants, these were 7, 337; and for them were 200 men who sang and women who sang.
  • Darby Bible Public Domain
    besides their servants and their maids, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred singing men and singing women.
  • World Messianic Bible Public Domain
    in addition to their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven; and they had two hundred singing men and singing women.
  • Webster's Bible Public Domain
    Besides their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing-men and singing-women.
  • Free Bible Version CC BY-SA 4.0
    In addition there were 7,337 servants and 200 male and female singers.
  • Bible in Basic English Public Domain
    As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven: and they had two hundred men and women to make music.
  • JPS Tanakh (1917) Public Domain
    beside their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty and seven; and they had two hundred singing men and singing women.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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וְאַמְהֹֽתֵיהֶם֙
ʼâmâh
H519
“and · maids · their”
Conjunction + Noun, Common, Feminine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Plural
Part of Speech
Conjunction + Noun
Type
Common
Gender
Feminine
Number
Plural
State
Construct
Full BDB Definition

Origin: apparently a primitive word

TWOT: 112

maid-servant, female slave, maid, handmaid, concubine - of humility (figuratively)
  1. מִ֠לְּבַד bad H905 “from · to/for · apart of” Preposition + Preposition + Noun, Common, Masculine, Singular, Construct
  2. עַבְדֵיהֶ֤ם ʻebed H5650 “servants · their” Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Plural
  3. אֵ֔לֶּה ʼêl-leh H428 “these” Pronoun, Demonstrative, Common, Plural
  4. שִׁבְעַ֣ת shebaʻ H7651 “seven” Adjective, Cardinal number, Masculine, Singular, Construct
  5. אֲלָפִ֔ים ʼeleph H505 “thousand” Adjective, Cardinal number, Both, Plural, Absolute
  6. שְׁלֹ֥שׁ shâlôwsh H7969 “three” Adjective, Cardinal number, Feminine, Singular, Absolute
  7. מֵא֖וֹת mêʼâh H3967 “hundred” Adjective, Cardinal number, Both, Plural, Absolute
  8. שְׁלֹשִׁ֣ים shᵉlôwshîym H7970 “thirty” Adjective, Cardinal number, Both, Plural, Absolute
  9. וְשִׁבְעָ֑ה shebaʻ H7651 “and · seven” Conjunction + Adjective, Cardinal number, Masculine, Singular, Absolute
  10. מְשֹׁרְרִ֥ים shîyr H7891 “singing” Verb, Polel, Participle Active, Masculine, Plural, Absolute
  11. וּֽמְשֹׁרְר֖וֹת shîyr H7891 “and · singing” Conjunction + Verb, Polel, Participle Active, Feminine, Plural, Absolute
  12. מָאתָֽיִם mêʼâh H3967 “hundred” Adjective, Cardinal number, Both, Dual, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

14
words
10
distinct lemmas
Historical
section

Shared distinctive vocabulary

וְאַמְהֹֽתֵיהֶם֙ maid H519 occurs in 49 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 3 nouns
  • 7 adjectives
  • 1 pronoun
  • 1 preposition

Verb forms

  • מְשֹׁרְרִ֥ים Polel · Participle Active
  • וּֽמְשֹׁרְר֖וֹת Polel · Participle Active

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • שִׁבְעַ֣ת seven H7651 ×2
  • מֵא֖וֹת hundred H3967 ×2
  • מְשֹׁרְרִ֥ים to sing H7891 ×2

Hebrew & Septuagint length

In English translation the verse runs 25 words from the Hebrew and 25 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 14 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

10

Topical passages linked to Ezra 2:65 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Samuel 19:35 I am this day eighty years old: can I discern between good and bad? can your servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? why then should your servant be yet a burden to my lord the king?
  • Exodus 15:20–21 Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.
  • 2 Chronicles 35:25 Jeremiah lamented for Josiah: and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance in Israel: and, behold, they are written in the lamentations.
  • Nehemiah 7:67 besides their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty-seven: and they had two hundred forty-five singing men and singing women.
  • Psalms 68:25 The singers went before, the minstrels followed after, In the midst of the ladies playing with tambourines,
  • Psalms 148:12–13 Both young men and maidens; Old men and children:
  • Ecclesiastes 2:8 I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself men-singers and women-singers, and the delights of the sons of men--musical instruments, and that of all sorts.
  • Isaiah 14:1–2 For Yahweh will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the foreigner shall join himself with them, and they shall cleave to the house of Jacob.
  • Matthew 9:23 When Jesus came into the ruler's house, and saw the flute players, and the crowd in noisy disorder,
  • Jeremiah 9:17–18 Thus says Yahweh of Hosts, Consider you, and call for the mourning women, that they may come; and send for the skillful women, that they may come:

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Ezra 2:65 Masoretic · Westminster Leningrad Codex

מִ֠לְּבַד עַבְדֵיהֶ֤ם וְאַמְהֹֽתֵיהֶם֙ אֵ֔לֶּה שִׁבְעַ֣ת אֲלָפִ֔ים שְׁלֹ֥שׁ מֵא֖וֹת שְׁלֹשִׁ֣ים וְשִׁבְעָ֑ה וְלָהֶ֛ם מְשֹׁרְרִ֥ים וּֽמְשֹׁרְר֖וֹת מָאתָֽיִם

besides their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty-seven: and they had two hundred singing men and singing women.

World English Bible · Public Domain

Greek LXX Ezra 2:65 Septuagint · lemma form

χωρίς δοῦλος αὐτός καί παιδίσκος αὐτός οὗτος ἑπτακισχίλιοι τριακόσιοι τριάκοντα ἑπτά καί οὗτος ᾄδω καί ᾄδω διακόσιοι

besides their menservants and maidservants, and these were seven thousand three hundred and thirty-seven: and among these were two hundred singing men and singing women.

LXX2012 (modern English Septuagint) · Public Domain

In the Septuagint this is one book — Esdras B (2 Esdras): Ezra is chapters 1–10, Nehemiah 11–23.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Ezra 2:65 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Ezr 2:65 Beside their servants and their maids, of whom [there were] seven thousand three hundred thirty and seven: and [there were] among them two hundred singing men and singing women.

Ver. 65. Beside their servants, &c.] Their masters’ necessary instruments, και ολως εκεινων, saith Aristotle, and wholly at their command. See Pro 12:9.

Two hundred singing men and singing women.] That sang at feasts and funerals. See Ecc 2:8. These perhaps might have been as well spared. Nam ad quod prosunt eiusmodi artes (saith one), et quis eiusmodi hominum eas profitentium usus, nisi ut aliis sint oneri, et cibum potumque egenorum, sicut locustae, praerodant atque consumaut? (Funccius).

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Biblical Illustrator

Joseph S. Exell

Ezr_2:65-70

And some of the chief of the fathers, when they came to the house of the Lord which is at Jerusalem, offered freely.

Possessions and offerings

I. The completion of their journey. They came to the house of the Lord at Jerusalem.

II. The extent of their possessions (Ezr_2:65-67).

III. The presenation of their offerings.

1. The object of their offerings.

2. The spirit of their offerings.

(1) They offered promptly, without delay.

(2) They offered spontaneously, without constraint.

3. The measure of their offerings.

(1) Proportionately.

(2) Liberally.

IV. The settlement in their cities. This suggests--

1. Home after exile.

2. Rest after a long and tedious journey. (William Jones.)

Offering freely

As I was reading my Greek Testament the other day, I was delighted with a discovery concerning the well-known text: God loveth a cheerful giver. The word cheerful is our word for hilarious. And I began to imagine what would happen if the meaning of the word was put into action. Will you give five pounds to missions? Will you contribute a hundred pounds towards our evangelistic work this winter? Ha, ha, ha! I am only too glad for the opportunity to give, since I have so abundantly received. And the hilarious giver writes out a cheque on the spot. How much better that sounds than the doleful, Oh, dear! I am tired with the never-ending calls for money, money, money. But this hilarious giving is not possible except the Spirit is dwelling richly within. For only the Spirit shows the greatness of that salvation which we received through Christ, and the greatness of our consequent obligation. (A. J. Gordon.)

The Church the rallying point of nations

The temple and its worship marked the last days of the kingdom of the Jews anterior to their captivity, and formed the point around which the returning wanderers gathered at their restoration to the home of their fathers. So around the Church, the events of all successive empires have gathered since the day of Pentecost.

I. Every state of importance, alike in ancient, mediaeval, or modern history has gathered round the Church, and has received its shape and definiteness from her. Egypt, Assyria, Persia, Greece, and Rome each became important in their different times in proportion as they were able to bless or to chasten the Church of God. The long dynasties that ruled on the banks of the Nile; the invasion of the Hyksos; the vast undertakings of Rameses or Amasis; the gigantic records of antiquity which rise in such sepulchral magnificence in Egypt from amidst her waste of sand; the high philosophy of one Ptolemy and the literary research of another, proclaim one after the other in successive generations the splendour of an empire whose principal end of existence was to aid in the throes of the early Church; to give a home to the famine.stricken patriarchs; to be a scourge in the successive invasions of Shishak, Pharaoh Hophra, and Pharaoh Necho, and to be the probation of the Jews when God ordained the Chaldean captivity. All these seem to have been the main objects for which Egypt existed as a nation. So in each successive period in after-history the Church became more and more the central body which gave shape to the kingdoms of the world, alike in mediaeval as in modern history. The vast multitudes from the north-east of Europe which swept like a bankless flood over the fertile plains of Italy, arrested by the walls of Constantinople or of Rome, or diverted by the intercession of Ambrose or Gregory, became at length themselves children of the Church whom they had persecuted; and the imaginative genius of the Goth lent mellowness, sublimity, and tone to the architecture and service of the Church. Men who came to persecute remained to pray, and the Gothic invasion formed an era in ecclesiastical history. The kingdom of France beheld a repetition of the acts of Constantine in the conversion of Clovis; and Clotilds and her husband resembled in the story of their conversion Ethelbert, king of Kent, and Bertha his wife. Charlemagne followed in the passage of years, in family as well as name mixed up with those who were giving protection to while they received their own definiteness from the Church of Christ. And the gifts of Pepin became a record to a long after-day of the power which the Church had to give shape to the early civilisation of Europe. From the death of Charlemagne throughout eight following centuries, the interests of Europe became synonymous with those of France or Germany, while they oscillated in alternating supremacy, each of them seeking the recognition of the Church for their claims. The Great Reformation which broke out over Northern and Western Europe bore upon the billows of its tempestuous sea the vessels that carried the destinies of Spain and Austria, France and England, and many of the minor states of Germany; while religious questions became the direct causes which shook the dynasty of the Stuarts, and agitated France through the illustrious periods of Catharine de Medici and Henry the Great and the imbecile reign of Louis XIII; while the names that have rendered so many pages of French history interesting--the Hugonot and Coligni, Conde and Turenne--were immediately brought out by questions connected with the doctrine and discipline of the Church in defence of which each one of them was brought before the notice of history.

II. The Church has in her that principle of vitality which gives her the power to rekindle life where it has been extinct, and to reconstruct the shattered portions of fabrics which have fallen to decay. The children of Israel, leaving their patriarchal government at Goshen to enter upon that developed state of their history which was to issue in the kingly line of David, preserved their nationality and drew together their otherwise scattered forces around the tabernacle, the priesthood, and the lawgiver; and the Church of God became in the wilderness of Sinai the source and fountain of national life and existence to the tribes reseeking their home. A second time the chosen people were called upon to bewail their sins in a long captivity; a second time their national distinctiveness bid fair to be lost, but the voices of Daniel and Ezekiel sounded loudly to penitence and prayer by the Chebar and in Babylon. These were the voices of the Church of God--these represented that eternal principle around which national and individual existence might coil and find compactness. These were the forces from within which kept together the people of the captivity, and were the means of restoring them in their national integrity to their homes. Forlorn and orphaned indeed must the returning tribes have felt; like men who in the chill of the morning wander amid the fading flowers of the banquet of yesterday. At that moment the Church again became the centre of their national revival and around the foundation stones of the temple the scattered people again became a nation. (E. Monro.)

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The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Ezr 2:65. And singing-women — For women as well as men were employed in this exercise, in the temple-service.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(65) The Rabbis accounted for these “ut lætior esset Israelitarum reditus,” in order that the return of the Israelites might be more joyful; but they were hired for lamentation as well as joy; and here, possibly, to supply the defect of Levites. In Nehemiah (Neh_7:67) there are 245: see for the probable reason of the mistranscription the 245 of the next verse in that chapter.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

65. their servants and their maids] R.V. their menservants and their maidservants, which is more accurate.

and there were among them] R.V. and they had. The R.V. is certainly right. The meaning is not that singing men and women were included among the servants, but that ‘the whole congregation’ (Ezr_2:64) had in attendance, besides their servants, their troop of singers.

singing men and singing women] The mention of these has caused some difficulty. (1) Singers have already been mentioned (Ezr_2:41). (2) It has been thought that mention of cattle would be expected by the side of the other beasts. The suggestion has been made that we ought to read ‘oxen’ (sh’vârim) for ‘singing men’ (shôr’rim), that the latter word having been introduced by a copyist’s error, the words ‘and singing women’ were added to give completeness to the verse. The conjecture is ingenious but is based on a misapprehension. (1) The singers mentioned in Ezr_2:41 are a Levitical guild, set apart for the Temple services. The singers mentioned here are professionals employed at banquets, feasts &c., or funerals (2Ch_35:25). Such ‘singing men and singing women’ often belonged to the most degraded class. There is nothing strange then in their being mentioned after the menservants and maidservants. A passage in Ecc_2:7-8 exemplifies their position ‘I bought menservants and maidens …; also I had great possessions of herds and flocks …: I gathered me also silver and gold …: I gat me men singers and women singers and the delights of the sons of men, concubines very many.’ The possession of professional singers was clearly a sign of luxury (cf. 2Sa_19:35). The mention of them shows that there were several very wealthy men among the ‘congregation’. But it is only natural that their place in the list should follow after the mention of the ordinary servants. (2) There is no need here to introduce ‘cattle’. The animals mentioned in the context are beasts of burden (see chap. Ezr_1:4; Ezr_1:6). ‘Oxen’ would be out of place in the list. We are told nothing of the flocks and herds, which the people brought with them. And if it be objected that oxen were used as beasts of burden, it may fairly be answered (a) that they would scarcely be mentioned first in the list, (b) that where they are found in a list (1Ch_12:40) they are mentioned last and by a different name. The number of singers here mentioned is 200. In Neh_7:67 and 1Es_5:42 it is 245, in all probability a copyist’s error whose eye had caught the number ‘245’ in the verse following.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

They gave after their ability unto the treasure of the world threescore and one thousand drachms of gold,.... These "darcemons or darics" were a Persian coin; one of which, according to Brerewood (k), was of the value of fifteen shillings of our money, and so this quantity of them amounted to 45,750 pounds; but according to Bishop Cumberland (l) they were of the value of twenty shillings and four pence of our money, and so came to upwards of 61,000 pounds; these everyone, according to his ability, put into the common stock or treasury for the work of building the temple; the Vulgate Latin (m) reads 40,000:

and five thousand pounds of silver; and an Hebrew "mina", or pound, being of our money seven pounds, ten shillings, according to Brerewood (n), amounted to 31,250 pounds: but others (o), reckoning a drachm of gold at ten shillings, and a mina or pound of silver at nine pounds, make the whole to amount only to 75,500 pounds of our money:

and one hundred priests' garments; which, as they were laid up among treasures, so were necessary for the service of the temple.

(k) De Pret. & Ponder. Vet. Num. ch. iii. v. (l) Scripture Weights & Measures, ch. 4. p. 115. (m) Sixtus V. Lovain & MSS. in James ut supra. (Contrariety of Popish Bibles, p. 295) (n) Ut supra, (De Pret. & Ponder. Vet. Num.) ch. iv. v. (o) Universal History, vol. 10. p. 183, marg.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Servants. Probably strangers. (Calmet) --- Yet the Hebrews might renounce their liberty, Exodus xxi. 6. (Haydock) --- Hundred, comprised in the last number; (Calmet) or they belong to Israel, but were different from those mentioned [in] ver. 41. We find 45 more in 2 and 3 Esdras. (Haydock) --- These might be inserted by Nehemias, after they had proved themselves to be of the tribe of Levi. (Tournemine) --- There were in all 49,942. (Haydock) So much was the power of this kingdom now reduced! Sulp Severus says above 50,000 of every sex and rank could not be found. (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

For women as well as men were devoted to and employed in this exercise in the temple service, as appears from 1Ch 25:5,6. And the parents of these persons had taken care to instruct and exercise them as far as they could in this art, both for God’s service, and for their own benefit, when Jerusalem and the temple should be rebuilt; which they knew would be done after Jeremiah’s seventy years were expired.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

65-68. Servants… horses… camels — To some of these the returning Jews were helped by their wealthy friends and neighbours who remained in Babylon, (Ezr_1:4; Ezr_1:6;) but probably not a few of the wealthy themselves returned with all their possessions to Judah; and of their substance that they had acquired in the land of exile, they offered freely for the house of God. These wealthy ones were doubtless those who followed the advice of the prophet Jeremiah, and built houses and planted gardens, and made the most of their opportunities to improve and prosper while in exile. Jer_29:5-6; Jer_29:28.

In his place — Rather, upon its foundation; and these were to be lain on the site of the previous temple. On the site of the Solomonic temple, see note at the beginning of 1 Kings 6.

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Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

THE NUMBER OF THE SLAVES, HORSES, MULES, CAMELS, AND ASSES OF THOSE WHO RETURNED (vers, 65-67). It may seem strange that matters of this trivial character should be recorded with such exactness in Holy Writ; but enumerations similar in character are not unfrequent (see Gen_23:14, Gen_23:15; 2Ch_17:11; Job_42:12) They may perhaps be viewed as teaching the lesson that with God nothing is too trivial for exact knowledge, even "all the hairs of our head" being "numbered". (Mat_10:30) In the present passage the enumeration is not altogether without a further historical value, since it is indicative of the general poverty and low estate of the returning exiles, who had but one slave and one ass to every six of their number, one horse to every sixty, one camel to every hundred, and one mule to every one hundred and seventy-five.

Two hundred singing men and singing women. Nehemiah says two hundred and forty-five, and so the apocryphal Esdras. Perhaps, in the great default of Levites, the services of these persons may have been used to swell the sacred choruses of the time. (Ezr_3:10) Hence, it may be, the mention of this otherwise unimportant fact.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Women - For women as well as men were employed in this exercise in the temple-service.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Kretzmann's Popular Commentary

Paul E. Kretzmann

The Possessions and the Contributions of the Returned Exiles

v. 65. Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven. And there were among them two hundred singing men and singing women, professional singers and musicians, who were employed upon various occasions.

v. 66. Their horses were seven hundred thirty and six; their mules, two hundred forty and five;

v. 67. their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.

v. 68. And some of the chief of the fathers, such of the heads as could afford it, when they came to the house of the Lord which is at Jerusalem, to the site where its ruins were then lying, offered freely for the house of God to set it up in his place, voluntary contributions to rebuild the Temple.

v. 69. They gave after their ability unto the treasure of the work threescore and one thousand drains of gold, that is, Persian darics, and five thousand pounds of silver (almost $400,000 all told), and one hundred priests’ garments.

v. 70. So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinim dwelt In their cities, those assigned to them, and all Israel In their cities. Those who love the worship of the Lord will be found willing, also today, to sacrifice of their money and goods to the Lord. And such willing sacrifices and gifts are well-pleasing to God.

Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

Besides their slaves and their bondwomen who were not included in the congregation.

and they had two hundred male and female singers because they were going up joyfully from Babylon to the land of Israel, they required male and female singers in order that they should stroll among them in their great joy.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Ezra, in the Historical, opens this verse with 14 words (10 distinct Hebrew lemmas). Its most distinctive word is ʼâmâh (“maid”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “maid” (ʼâmâh) contribute to the verse as a whole?
  2. How does Genesis 20:17, which shares the word «maid», read alongside this verse?
  3. What does the repetition of “seven” (2× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. «מְשֹׁרְרִ֥ים» is a Polel Participle Active verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and The Biblical Illustrator read this verse. Where do they agree or differ?

Things to notice

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Old Testament
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