Ezekiel 38:7

Hebrew (Westminster Leningrad Codex) Ezekiel 38:7 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Ezekiel 38:7 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/ezekiel/38/7.

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English Translation
Be prepared, yes, prepare yourself, you, and all your companies who are assembled to you, and be a guard to them.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Be prepared, yes, prepare yourself, you, and all your companies who are assembled to you, and be a guard to them.
  • King James Version Public Domain
    Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Get ready! Yes, prepare yourself and your troops assembled with you, and be their commander.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Be prepared, yes, prepare yourself, you, and all your companies who are assembled to you, and be a guard to them.
  • Berean Standard Bible Public Domain
    Get ready; prepare yourself, you and all your company gathered around you; you will be their guard.
  • Majority Standard Bible Public Domain
    Get ready; prepare yourself, you and all your company gathered around you; you will be their guard.
  • King James Version Public Domain
    Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.
  • American Standard Version (1901) Public Domain
    Be thou prepared, yea, prepare thyself, thou, and all thy companies that are assembled unto thee, and be thou a guard unto them.
  • Revised Version (1885) Public Domain
    Be thou prepared, yea, prepare thyself, thou, and all thy companies that are assembled unto thee, and be thou a guard unto them.
  • Geneva Bible (1599) Public Domain
    Prepare thy selfe, and make thee ready, both thou, and al thy multitude, that are assembled vnto thee, and be thou their sauegard.
  • Douay-Rheims (1899) Public Domain
    Prepare and make thyself ready, and all thy multitude that is assembled about thee, and be thou commander over them.
  • Young's Literal Translation Public Domain
    Be prepared, yea, prepare for thee, Thou and all thine assemblies who are assembled unto thee, And thou hast been to them for a guard.
  • Literal Standard Version CC BY-SA 4.0
    Be prepared, indeed, prepare yourself, || You and all your assemblies who are assembled to you, || And you have been for a watch for them.
  • Unlocked Literal Bible CC BY-SA 4.0
    Get ready! Yes, prepare yourself and your troops assembled with you, and be their commander.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Get ready! Yes, prepare yourself and your troops assembled with you, and be their commander.
  • Darby Bible Public Domain
    Be thou prepared, and prepare for thyself thou, and all thine assemblage that are assembled unto thee, and be thou a guard unto them.
  • World Messianic Bible Public Domain
    “‘“Be prepared, yes, prepare yourself, you, and all your companies who are assembled to you, and be a guard to them.
  • Webster's Bible Public Domain
    Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled to thee, and be thou a guard to them.
  • Free Bible Version CC BY-SA 4.0
    Get ready! Make sure you and your whole army with you is prepared. You're the one in charge of them.
  • Bible in Basic English Public Domain
    Be ready, make yourself ready, you and all the forces who are with you, and be ready for my orders.
  • JPS Tanakh (1917) Public Domain
    Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou guarded of them.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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לְמִשְׁמָֽר
mishmâr
H4929
“to/for · guard”
Preposition + Noun, Common, Masculine, Singular, Absolute
Part of Speech
Preposition + Noun
Type
Common
Gender
Masculine
Number
Singular
State
Absolute
Full BDB Definition

Origin: from H8104

TWOT: 2414f

place of confinement, prison, guard, jail, guard post, watch, observance - jail, prison, guard-house - guard, guard post, act of guarding - observances
  1. הִכֹּן֙ kûwn H3559 “be established” Verb, Niphal, Imperative, 2nd Person, Masculine, Singular
  2. וְהָכֵ֣ן kûwn H3559 “and · be established” Conjunction + Verb, Hiphil, Imperative, 2nd Person, Masculine, Singular
  3. אַתָּ֕ה ʼattâh H859 “you” Pronoun, Personal, 2nd Person, Masculine, Singular
  4. וְכָל kôl H3605 “and · all of” Conjunction + Noun, Common, Masculine, Singular, Construct
  5. קְהָלֶ֖ךָ qâhâl H6951 “assembly · your” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 2nd Person, Masculine, Singular
  6. הַנִּקְהָלִ֣ים qâhal H6950 “the · assembled” Particle, Definite Article + Verb, Niphal, Participle Passive, Masculine, Plural, Absolute
  7. עָלֶ֑יךָ ʻal H5921 “upon · you” Preposition + Suffix, Personal, 2nd Person, Masculine, Singular
  8. וְהָיִ֥יתָ hâyâh H1961 “and · to be” Conjunction + Verb, Qal, Sequential Perfect, 2nd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

11
words
8
distinct lemmas
Prophets
section

Notable vocabulary

The rarest word here is לְמִשְׁמָֽר guard H4929 — appearing just 22 times in the whole Hebrew Bible.

Shared distinctive vocabulary

לְמִשְׁמָֽר guard H4929 occurs in 20 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 4 verbs
  • 3 nouns
  • 1 pronoun
  • 3 prepositions

Verb forms

  • הִכֹּן֙ Niphal · Imperative
  • וְהָכֵ֣ן Hiphil · Imperative
  • הַנִּקְהָלִ֣ים Niphal · Participle Passive
  • וְהָיִ֥יתָ Qal · Sequential Perfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • הִכֹּן֙ to be established H3559 ×2

Hebrew & Septuagint length

In English translation the verse runs 21 words from the Hebrew and 24 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 11 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

10

Topical passages linked to Ezekiel 38:7 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Chronicles 25:8 But if you will go, do [valiantly], be strong for the battle: God will cast you down before the enemy; for God has power to help, and to cast down.
  • Joel 3:9–12 Proclaim this among the nations: Prepare war. Stir up the mighty men. Let all the warriors draw near. Let them come up.
  • Isaiah 37:22 this is the word which Yahweh has spoken concerning him: The virgin daughter of Zion has despised you and ridiculed you; the daughter of Jerusalem has shaken her head at you.
  • Jeremiah 46:14–16 Declare you in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say you, Stand forth, and prepare you; for the sword has devoured round about you.
  • Jeremiah 51:12 Set up a standard against the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for Yahweh has both purposed and done that which he spoke concerning the inhabitants of Babylon.
  • Amos 4:12 "Therefore thus will I do to you, Israel; Because I will do this to you, Prepare to meet your God, Israel.
  • Zechariah 14:2–3 For I will gather all nations against Jerusalem to battle; and the city will be taken, the houses rifled, and the women ravished. half of the city will go out into captivity, and the rest of the people will not be cut off from the city.
  • Psalms 2:1–4 Why do the nations rage, And the peoples plot a vain thing?
  • Isaiah 8:9–10 Make an uproar, O you peoples, and be broken in pieces! And give ear, all you of far countries: gird yourselves, and be broken in pieces! Gird yourselves, and be broken in pieces!
  • Jeremiah 46:3–5 Prepare you the buckler and shield, and draw near to battle.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Ezekiel 38:7 Masoretic · Westminster Leningrad Codex

הִכֹּן֙ וְהָכֵ֣ן לְךָ֔ אַתָּ֕ה וְכָל קְהָלֶ֖ךָ הַנִּקְהָלִ֣ים עָלֶ֑יךָ וְהָיִ֥יתָ לָהֶ֖ם לְמִשְׁמָֽר

Be prepared, yes, prepare yourself, you, and all your companies who are assembled to you, and be a guard to them.

World English Bible · Public Domain

Greek LXX Ezekiel 38:7 Septuagint · lemma form

ἑτοιμάζω ἑτοιμάζω σεαυτοῦ σύ καί πᾶς ὁ συναγωγή σύ ὁ συνἄγω μετά σύ καί εἰμί ἐγώ εἰς προφυλακή

Be you prepared, prepare yourself, you, and all your multitude that is assembled with you, and you shall be to me for a guard.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    אִזְדַרַז וְאַתְקֵין לָךְ אַתְּ וְכָל מַשִׁרְיָתָךְ דְאִתְכְּנִישׁוּ עֲלָךְ וּתְהֵי לְהוֹן לְמַטָרָא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Ezekiel 38:7 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Eze 38:7 Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.

Ver. 7. Be thou prepared.] Comparator et compara te; muster up all thy forces, and see to their safety. But canst thou ward off my blows? moat thyself up against my fire?

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Eze 38:7. Be thou prepared — The prophet, speaking ironically, encourages Gog and his allies to make all warlike preparations, and muster all their forces together, that God might gain the greater honour by their signal defeat: see Eze 38:16. And be thou a guard unto them — Let them rely upon thy prowess and conduct as their leader.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

7-12. Let the enemy of Israel thoroughly prepare himself (Eze_38:7) for “at the end of the years” (Isa_2:2; Dan_10:14) his sins shall be remembered (compare Eze_23:21), and he shall be “visited” (Eze_38:8), or “commissioned.” (Compare Eze_38:16.) He shall have thoughts of an easy victory over an unprotected and peaceful country (Eze_38:10-11), and shall come like a storm-cloud against Israel (Eze_38:9; compare Isa_21:1; Isa_28:2, and Iliad, 6:275), a land which, in the new conditions of the new Israel, shall be “brought back” (Eze_38:8, A.V.) or “restored” (R.V., margin) from the sword (compare Eze_5:17; Eze_6:3; Eze_6:13; Eze_36:13; with Eze_34:28; Eze_37:26; Eze_39:26), and whose mountains, which in the past had been “a continual waste” (Eze_38:8, R.V., Eze_35:9) shall now be covered with cattle (Eze_38:12). But his plans shall fail.

7. A guard — Kautzsch, sign, or ensign. Rather, R.V., margin, “a commander.”

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Signifying, that all the people of the world should assemble themselves against the Church and Christ their head.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Irony. Prepare thee and all thine with all needful accoutrements for war--that ye may perish together.

be . . . a guard unto them--that is, if thou canst.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers

(7) Be thou a guard unto them.—Every preparation is to be made on the part of Gog and the nations, and then Gog himself is to be their guard, or to control and guide the assault.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

7–9. Injunction to Gog to be in readiness for the latter days when Jehovah shall lead him forth

7. a guard unto them] The term means something to be kept or observed, a rallying point; Gog shall be the leader of the people—though the word hardly means strictly “standard” (Ew.). For “unto them” LXX. reads “unto me,” giving the meaning that Gog shall be kept “in reserve” by Jehovah for his future operations (Eze_38:8).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

After many days thou shalt be visited,.... After the Ottoman empire has stood a long time, as it has already; when the many days will be ended that Israel should be without a king and a prince, &c. Hos 3:4, then shall Gog or the Turk be visited of God, not in a way of grace, but vengeance; he shall be punished for all his iniquities, and his punishment or destruction will be brought about in the following manner:

in the latter years thou shall come into the land that is brought back from the sword; that is, into the land of Judea, the right owners of which shall now be returned unto it; who have been for many years drove and kept out of it by the sword of their enemies; see Jer 31:2 and these "latter years" are the same with the "latter days", in which these people shall seek the Lord and the Messiah, and fear him and his goodness, and return to their own land, Hos 3:5, when the Turks, enraged at it, will raise a numerous army, and enter it, in order to repossess it. The description of the Jews, who are most manifestly pointed at, is continued: and

is gathered out of many people against the mountains of Israel; or rather, "to the mountains of Israel" (o); for it seems to design the land of Judea, that is, the people of it; who shall be gathered out of the several nations where they are now dispersed, and brought into their own land; described by the mountains of Israel, because a mountainous country, and a very fruitful one; Eze 34:13, and not the army of Gog gathered out of many nations, as before observed, to march against the people of the Jews; though this seems to be the sense of the Targum,

"in the end of years thou shalt come into the land, against which are turned those that slay with the sword, who are gathered out of many people against the mountains of the land of Israel:''

which have been always waste: of a longer time than the seventy years' captivity, even ever since the destruction of it by the Romans; and if the time of the carrying captive of the ten tribes by Salmanezer is respected, it is longer still:

but it brought forth out of the nations, and they shall dwell safely all of them; that is, the people of the Jews, the proprietors of the land of Israel, shall now be brought forth out of each the nations where they are scattered, and shall inhabit their own land, and dwell in the utmost security, having nothing to fear from their most potent enemies, even Gog himself; and though he shall come against them in the following manner.

(o) "ad montes Israel", Pagninus, Cocceius, Starckius.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Spoken ironically. Make all thy preparations, they will be in vain.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

Be thou prepared: it is an irony; God, the prophet, and the church deride this mighty preparation, as once the daughter of Zion laughed Sennacherib, that proud Assyrian, to scorn, and the scoff is doubled.

Prepare for thyself; such a mighty army will need great magazines and granaries, and good watches and guards for their marching in safety, therefore awaken thy diligence, let nothing be wanting, for, O Gog, thou wilt find I am against thee, saith the Lord.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

John Wesley's Explanatory Notes

Be thou prepared - God and the church deride this mighty preparation.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

Connecting Statement:

Yahweh continues speaking to Gog.

your troops assembled with you

"all of your troops that you have gathered to yourself" or "all of your army that you have brought together for yourself"

You will be called

This can be stated in active form. AT: "I will call you to come for war" (See: Active or Passive)

recovered from the sword

Here the "sword" represents war. AT: "recovered from war" (See: Metonymy)

that has been gathered

This can be stated in active form. AT: "that I have gathered together" (See: Active or Passive)

from many peoples

"from many nations"

a continuous ruin

"destroyed for a long time"

the land's people will be brought out

This can be stated in active form. AT: "I will bring the Israelites out" (See: Active or Passive)

you will go up as a storm goes

This simile means Gog will bring destruction like a large storm does. (See: Simile)

a cloud covering the land

This simile means the army will be so large that it will cover the entire land. (See: Simile)

translationWords

commander

call

sword

people group

Israel

ruin

life

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

Be prepared and make ready for yourself Prepare yourself, and make ready for yourself an army of others.

be prepared [as translated,] be prepared.

and you will be to them for a guardian It is the custom of kings to pay attention, concerning their armies, to how they will march forth, and to appoint guards so that a destroyer should not come upon his army at night.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Ezekiel, in the Prophets, opens this verse with 11 words (8 distinct Hebrew lemmas). Its most distinctive word is mishmâr (“guard”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “guard” (mishmâr) contribute to the verse as a whole?
  2. How does Genesis 40:3, which shares the word «guard», read alongside this verse?
  3. What does the repetition of “to be established” (2× in this one verse) do in this verse?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. «הִכֹּן֙» is a Niphal Imperative verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse. Where do they agree or differ?

Things to notice

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Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.