Deuteronomy 28:62

62, 63. The only vv. in this ch. (except Deu_28:68 b) in which the Pl. address occurs. The text, including the change to Sg. in the final clauses of both vv., is on the whole confirmed by LXX. Sam., some LXX codd. and Luc. give Deu_28:62 b in Pl. The change to Pl. is explicable logically in Deu_28:62, where the number of the people is being dealt with; but this reason does not account for the Pl. in Deu_28:63. The Sg., whither thou goest in to possess it, is characteristic of the Sg passages, and therefore is not due to the attraction of the Sg. in the next v.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Deu 28:62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God.

Ver. 62. And ye shall be left few in number.] And so "shall know my breach of covenant," because ye broke first.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Deu 28:62. Ye shall be left few in number — “Not to mention here any other of the calamities and slaughters which the Jews have undergone, there was in the last siege of Jerusalem, by Titus, an infinite multitude, saith Josephus, who perished by famine; and he computes that, during the whole siege, the number of those who were destroyed by that and by the war amounted to eleven hundred thousand, the people being assembled from all parts to celebrate the passover. And the same author hath given us an account of one million two hundred and forty thousand four hundred and ninety destroyed in Jerusalem and other parts of Judea, besides ninety-nine thousand two hundred made prisoners, as Basnage has reckoned them up from that historian’s account.” — Bp. Newton. Another Jewish writer relates that there were above one hundred and sixteen thousand dead bodies of the rich and honourable men of Jerusalem carried out at one gate of the city during the siege, besides those which were carried out at other gates, and thrown over the wall. But when the city was taken, the massacre was dreadful. Titus would have put an end to it, but could not. His men killed all, except the most vigorous, whom they shut up in the porch of the women. The youngest and most beautiful of these were reserved to grace Titus’s triumph. Those above seventeen years of age were sent bound into Egypt, to be employed in some public works there; and great numbers of others were sent into several cities of Syria, and other provinces, to be exposed on the public theatres, to exhibit fights, or to be devoured by wild beasts. So that the whole number of Jews who perished in this war is computed at upward of one million four hundred thousand. Besides these, however, a vast number perished in caves, woods, wildernesses, common sewers, &c., of whom no computation could be made. — Encycl. Brit. Add to the above, that the slaughter was very great which was afterward made of them in the wars of Julius Severus, sent against them by Adrian, when fifty of their strongest fortresses were razed, and nine hundred and eighty- five of their most noble and populous towns were sacked and consumed by fire, insomuch that, as Dion expresses it, “all Judea was in a manner laid waste, and left as a desert.” But indeed there is no nation on earth that hath been exposed to so many persecutions and massacres. Their history abounds with them. And if God had not given them a promise of a numerous posterity, the whole race would many times have been extirpated.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

ye shall be left few in number--There has been, ever since the destruction of Jerusalem, only an inconsiderable remnant of Jews existing in that land--aliens in the land of their fathers; and of all classes of the inhabitants they are the most degraded and miserable beings, dependent for their support on contributions from other lands.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

And thy life shall hang in doubt before thee,.... Whether it shall be spared or not by the enemy:

and thou shalt fear day and night; being in continual dread of being killed:

and shalt have none assurance of thy life; of its being continued a moment scarcely, but live in constant fear and expectation of its being taken away.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

cf. Deu_4:27 Deu_10:22; Neh_9:23.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

ונשארתם במתי מעט תחת וגו׳ AND YOU SHALL REMAIN FEW IN NUMBER WHEREAS [YOU WERE ONCE AS NUMEROUS AS THE STARS OF HEAVEN] — i.e. a few instead of many.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.