קָצָה
end
‘end’ is one of 3 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Construct-state word in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
- Absolute
- The independent form of a noun, not bound to a following word.
Gender
- Both
- Attested as both masculine and feminine.
Number
- Plural
- More than one (in Hebrew, generally three or more).
- Singular
- One.
Grammatical forms
- Noun, Common, Both, Plural, Construct 29 times (81%)
- Noun, Common, Both, Singular, Absolute 6 times (17%)
- Noun, Common, Both, Plural, Absolute 1 time (3%)
Parsed forms decoded from the imported morphology (morphhb / Westminster Leningrad Codex — WLC text public domain, morphhb tagging CC BY 4.0), counted across 36 parsed occurrences — not distinct verses.
Every verse where H7098 appears — 31 distinct verses across 9 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Exodus 17 verses
- Exodus 25:18 קְצ֥וֹת n c bp cs You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.
- Exodus 25:19 מִ/קָּצָה֙ מִ/קָּצָ֖ה קְצוֹתָֽי/ו prep + n c bs prep + n c bs n c bp cs + sfx pers 3ms Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.
- Exodus 26:4 מִ/קָּצָ֖ה prep + n c bs You shall make loops of blue on the edge of the one curtain from the edge in the coupling; and likewise shall you make in the edge of the curtain that is outmost in the second coupling.
- Exodus 27:4 קְצוֹתָֽי/ו n c bp cs + sfx pers 3ms You shall make a grating for it of network of brass: and on the net you shall make four brazen rings in its four corners.
- Exodus 28:7 קְצוֹתָ֖י/ו n c bp cs + sfx pers 3ms It shall have two shoulder-pieces joined to the two ends of it, that it may be joined together.
- Exodus 28:23 קְצ֥וֹת n c bp cs You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.
- Exodus 28:24 קְצ֖וֹת n c bp cs You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
- Exodus 28:25 קְצוֹת֙ n c bp cs The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder-pieces of the ephod in the forepart of it.
- Exodus 28:26 קְצ֣וֹת n c bp cs You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.
- Exodus 36:11 מִ/קָּצָ֖ה prep + n c bs He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outmost in the second coupling.
- Exodus 37:7 קְצ֥וֹת n c bp cs He made two cherubim of gold. He made them of beaten work them, at the two ends of the mercy seat;
- Exodus 37:8 מִ/קָּצָה֙ מִ/קָּצָ֖ה קְצוֹתָֽי/ו prep + n c bs prep + n c bs n c bp cs + sfx pers 3ms one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends.
- Exodus 39:4 קְצוֹתָ֖י/ו n c bp cs + sfx pers 3ms They made shoulder-pieces for it, joined together. At the two ends it was joined together.
- Exodus 39:16 קְצ֥וֹת n c bp cs They made two settings of gold, and two gold rings, and put the two rings on the two ends of the breastplate.
- Exodus 39:17 קְצ֖וֹת n c bp cs They put the two braided chains of gold in the two rings at the ends of the breastplate.
- Exodus 39:18 קְצוֹת֙ n c bp cs The other two ends of the two braided chains they put on the two settings, and put them on the shoulder-pieces of the ephod, in the front of it.
- Exodus 39:19 קְצ֣וֹת n c bp cs They made two rings of gold, and put them on the two ends of the breastplate, on the edge of it, which was toward the side of the ephod inward.
Judges 1 verse
1 Kings 3 verses
- 1 Kings 6:24 מִ/קְצ֥וֹת קְצ֥וֹת prep + n c bp cs n c bp cs Five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing to the uttermost part of the other were ten cubits.
- 1 Kings 12:31 מִ/קְצ֣וֹת prep + n c bp cs He made houses of high places, and made priests from among all the people, who were not of the sons of Levi.
- 1 Kings 13:33 מִ/קְצ֤וֹת prep + n c bp cs After this thing Jeroboam didn't return from his evil way, but made again from among all the people priests of the high places: whoever would, he consecrated him, that there might be priests of the high places.
2 Kings 1 verse
Job 2 verses
Psalms 2 verses
- Psalms 19:6 קְצוֹתָ֑/ם n c bp cs + sfx pers 3mp His going forth is from the end of the heavens, His circuit to its ends; There is nothing hidden from its heat.
- Psalms 65:8 קְ֭צָוֺת n c bp They also who dwell in far-away places are afraid at your wonders. You call the morning's dawn and the evening with songs of joy.
Isaiah 3 verses
- Isaiah 40:28 קְצ֣וֹת n c bp cs Have you not known? have you not heard? The everlasting God, Yahweh, the Creator of the ends of the earth, doesn't faint, neither is weary; there is no searching of his understanding.
- Isaiah 41:5 קְצ֥וֹת n c bp cs The isles have seen, and fear; the ends of the earth tremble; they draw near, and come.
- Isaiah 41:9 מִ/קְצ֣וֹת prep + n c bp cs you whom I have taken hold of from the ends of the earth, and called from the corners of it, and said to you, You are my servant, I have chosen you and not cast you away;
Jeremiah 1 verse
Ezekiel 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, קצה (qâtsâh) means “end.” Its uses cluster heavily in Exodus (55% of all occurrences). Spanning 31 verses in 9 books, it ranks among the moderately common words of the Hebrew Bible. Carrying more than one sense, it rewards its full sense range. The King James Version usually renders it “ends,” while modern versions prefer “corners” (Berean Standard Bible) and “ends of” (unfoldingWord Literal Text) — see the renderings breakdown. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H7098 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 31
- distinct verses
- The word appears in 31 distinct verses.
- 9 / 39
- OT books
- The word appears in 9 of 39 Old Testament books.
- #990
- by frequency
- Top 1000 most frequent Hebrew words (rank 990 of 8,640 Hebrew words by occurrence).
View all 31 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 31 distinct verses.
- Torah (Pentateuch) 17 verses · 55%
- Prophets (Nevi'im) 10 verses · 32%
- Writings (Ketuvim) 4 verses · 13%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Ends 17×, Edges 2×, End 2×
- American Standard Version: Ends 15×, Ends thereof 2×, One end 2×
- Berean Standard Bible: Corners 10×, Ends 9×, End 4×
- unfoldingWord Literal Text: Ends of 14×, End 4×, Ends 4×
King James Version Public Domain
Renders H7098 across 35 tagged occurrences — most commonly:
Plus 8 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H7098 across 35 tagged occurrences — most commonly:
Plus 10 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H7098 across 30 tagged occurrences — most commonly:
Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 4 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H7098 across 42 tagged occurrences — most commonly:
Plus 8 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each.
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 3 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Qal
- Inf. קְצוֹת עַמִּים Hb 2:10 cutting off many peoples; Vrss קַצּוֹתָ (√ קצץ); Gr Now conj. הֲצִיקוֹתָ. e.g. Habakkuk 2:10
Piel
- Inf. cstr. לְקַצּוֹת בְּ 2 K 10:32 to cut off in Israel; read prob. לִקְצוֹף to be angry with, 𝔗 Hi Che Crit. n. Is 14:6 (in Comm.) Kmp Kau Benz, 𝔙 Gr לָקוּץ; Pt. מְקַצֶּה רַגְלַיִם Pr 26:6 (fig.). e.g. 2 Kings 10:32
Hiphil
- Pf. 3 pl. הִקְצוּ Lv 14:41, acc. dust; Inf. cstr. הִקְצוֹת v 43, acc. house, in both appar. = קָצַע scrape, scrape off (q.v., v 41a), and so prob. read, viz. הִקְצְעוּ, הַקְצִיעַ, RS JPhil. xvi (1888), 72 Dr-Wh Di-Ry Baen. e.g. Leviticus 14:41
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
vb. cut off (NH id., separate, Ph. קצה cut off, exterminate; Aramaic קְצָא, ܩܨܳܐ break off (e.g. bread); Arabic قَصَا be remote, قُصْيَا remote extremity);—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from קצה (qâtseh) (H7097) — end.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
קָצָה
- , v. קצי
קצה
- , Pesik. Vayhi, p. 9ᵃ בר ק׳, v. קצְרָה I
קצי
- (b. h.)
- 1. to scrape. Sifra M’tsorʿa, Neg., ch. IV, Par. 7 חולץ וקוֹצֶה וטח he must tear out (the leprous stone) and scrape (the wall) and plaster, v. קָצַע.
- 2. (of figs) to cut, dry, and store; to harvest. Maasr. II, 7 השוכר … לִקְצוֹת עמו וכ׳ if a man hires a laborer to help him in the fig harvest. Ib. III, 1 המעביר … לקצות if a person brings figs over to his court to prepare them for storage. Y. ib. II, 50ᵃ bot. להיות … וקוֹצִין אחת that they eat nine portions and store one; a. fr.—V. מוּקְצֶה.
- 3. to separate, set aside. Nidd. X, 7 (71ᵇ) קוֹצָה לה חלה she may separate the priest’s share of the dough; Y. Ber. VIII, 12ᵃ; a. e.
- 4. to carry off, reduce, level a hill. Cant. R. to V, 11 the fool says, מי יכול לקצות את זה who can level this (mound)?; הריני קוֹצֶה וכ׳ I will carry off two loads to-day …, until I have levelled the entire mound; Lev. R. s. 19 לקצות … קוצץ; (Yalk. Cant. 989 לפנות … קודח).
- to be cut off, separated. Tosef. B. Bath. III, 5 החורשין המוּקְצִין בפני עצמן the forests (near a township) which are isolated (a plantation detached from the town); B. Bath. 68ᵇ המוקצין לה which are separate but opening into it; corrected המוקצין ממנה separated from it; Y. ib. IV, 14ᶜ bot. החורשים המוקצין ממנה (not הטרשים; corr. quot. s. v. טֶרֶשׁ).—Esp. to be set aside, be designated for a special purpose and forbidden for any other use (v. מוּקְצֶה). Sabb. 45ᵃ הואיל וה׳ למצותו ה׳ לאיסורו as the oil was set aside for its religious purpose (for the Sabbath light), it was at the same time set aside as an object prohibited to be used otherwise (during the Sabbath day). Ib. ולית ליה ה׳ למצותו and does he (R. Simon) not adopt the opinion that an object set aside for a religious act is forbidden for any other use (for the time being)?; a. e.—Part. מוּקְצֶה q. v.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 18 distinct written forms H7098 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
Septuagint verse parallels
This word appears in 26 verses that also exist in the Greek Old Testament (Septuagint), out of the 31 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
