Exodus 25:19

Hebrew (Westminster Leningrad Codex) Exodus 25:19 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Exodus 25:19 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/exodus/25/19.

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English Translation
Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.
  • King James Version Public Domain
    And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubim on the two ends thereof.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And make one cherub from this end and one cherub from this end. You shall make the cherubim from the atonement lid on its two ends.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.
  • Berean Standard Bible Public Domain
    one cherub on one end and one on the other, all made from one piece of gold.
  • Majority Standard Bible Public Domain
    one cherub on one end and one on the other, all made from one piece of gold.
  • King James Version Public Domain
    And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubim on the two ends thereof.
  • American Standard Version (1901) Public Domain
    And make one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat shall ye make the cherubim on the two ends thereof.
  • Revised Version (1885) Public Domain
    And make one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat shall ye make the cherubim on the two ends thereof.
  • Geneva Bible (1599) Public Domain
    And the one Cherub shalt thou make at the one ende, and the other Cherub at the other ende: of the matter of the Mercieseate shall ye make the Cherubims, on the two endes thereof.
  • Douay-Rheims (1899) Public Domain
    Let one cherub be on the one side, and the other on the other.
  • Young's Literal Translation Public Domain
    and make thou one cherub at the end on this side, and one cherub at the end on that; at the mercy-seat ye do make the cherubs on its two ends.
  • Literal Standard Version CC BY-SA 4.0
    and make one cherub at the end on this [side] and one cherub at the end on that [side]; at the propitiatory covering you make the cherubim on its two ends.
  • Unlocked Literal Bible CC BY-SA 4.0
    Make one cherub for one end of the atonement lid, and the other cherub for the other end. They must be made as one piece with the atonement lid.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And make one cherub from this end and one cherub from this end. You shall make the cherubim from the atonement lid on its two ends.
  • Darby Bible Public Domain
    And make one cherub at the end of the one side, and one cherub at the end of the other side; out of the mercy-seat shall ye make the cherubim at the two ends thereof.
  • World Messianic Bible Public Domain
    Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.
  • Webster's Bible Public Domain
    And make one cherub on the one end, and the other cherub on the other end: even of the mercy-seat shall ye make the cherubim on its two ends.
  • Free Bible Version CC BY-SA 4.0
    and put one cherub on each end. All of this is to be made from one piece of gold.
  • Bible in Basic English Public Domain
    One at one end and one at the other; the winged ones are to be part of the cover.
  • JPS Tanakh (1917) Public Domain
    And make one cherub at the one end, and one cherub at the other end; of one piece with the ark-cover shall ye make the cherubim of the two ends thereof.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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הַכַּפֹּ֛רֶת
kappôreth
H3727
“the · mercy seat”
Particle, Definite Article + Noun, Common, Feminine, Singular, Absolute
Part of Speech
Particle + Noun
Type
Common
Gender
Feminine
Number
Singular
State
Absolute
Full BDB Definition

Origin: from H3722

TWOT: 1023c

mercy-seat, place of atonement - the golden plate of propitiation on which the High Priest sprinkled the seat 7 times on the Day of Atonement symbolically reconciling Jehovah and His chosen people - the slab of gold on top of the ark of the covenant which measured 2.5 by 1.5 cubits; on it and part of it were the two golden cherubim facing each other whose outstretched wings came together above and constituted the throne of God
  1. וַ֠עֲשֵׂה ʻâsâh H6213 “and · do” Conjunction + Verb, Qal, Imperative, 2nd Person, Masculine, Singular
  2. כְּר֨וּב kᵉrûwb H3742 “cherub” Noun, Common, Masculine, Singular, Absolute
  3. אֶחָ֤ד ʼechâd H259 “one” Adjective, Cardinal number, Masculine, Singular, Absolute
  4. מִקָּצָה֙ qâtsâh H7098 “from · end” Preposition + Noun, Common, Both, Singular, Absolute
  5. מִזֶּ֔ה zeh H2088 “from · this” Preposition + Pronoun, Demonstrative, Masculine, Singular
  6. וּכְרוּב kᵉrûwb H3742 “and · cherub” Conjunction + Noun, Common, Masculine, Singular, Absolute
  7. אֶחָ֥ד ʼechâd H259 “one” Adjective, Cardinal number, Masculine, Singular, Absolute
  8. מִקָּצָ֖ה qâtsâh H7098 “from · end” Preposition + Noun, Common, Both, Singular, Absolute
  9. מִזֶּ֑ה zeh H2088 “from · this” Preposition + Pronoun, Demonstrative, Masculine, Singular
  10. מִן min H4480 “from” Preposition
  11. תַּעֲשׂ֥וּ ʻâsâh H6213 “to do” Verb, Qal, Imperfect, 2nd Person, Masculine, Plural
  12. אֶת ʼêth H853 “-” Particle, Direct Object
  13. הַכְּרֻבִ֖ים kᵉrûwb H3742 “the · cherubim” Particle, Definite Article + Noun, Common, Masculine, Plural, Absolute
  14. עַל ʻal H5921 “upon” Preposition
  15. שְׁנֵ֥י shᵉnayim H8147 “two” Adjective, Cardinal number, Masculine, Dual, Construct
  16. קְצוֹתָֽיו qâtsâh H7098 “ends · his” Noun, Common, Both, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

17
words
10
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

הַכַּפֹּ֛רֶת mercy seat H3727 occurs in 22 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 7 nouns
  • 3 adjectives
  • 2 pronouns
  • 2 prepositions
  • 1 particle

Verb forms

  • וַ֠עֲשֵׂה Qal · Imperative
  • תַּעֲשׂ֥וּ Qal · Imperfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • כְּר֨וּב cherub H3742 ×3
  • מִקָּצָה֙ end H7098 ×3
  • וַ֠עֲשֵׂה to do H6213 ×2
  • אֶחָ֤ד one H259 ×2
  • מִזֶּ֔ה this H2088 ×2

Hebrew & Septuagint length

In English translation the verse runs 30 words from the Hebrew and 30 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 17 Hebrew tokens and 26 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Exodus 25:19 Masoretic · Westminster Leningrad Codex

וַ֠עֲשֵׂה כְּר֨וּב אֶחָ֤ד מִקָּצָה֙ מִזֶּ֔ה וּכְרוּב אֶחָ֥ד מִקָּצָ֖ה מִזֶּ֑ה מִן הַכַּפֹּ֛רֶת תַּעֲשׂ֥וּ אֶת הַכְּרֻבִ֖ים עַל שְׁנֵ֥י קְצוֹתָֽיו

Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.

World English Bible · Public Domain

Greek LXX Exodus 25:19 Septuagint · lemma form

ποιέω χερουβ εἷς ἐκ ὁ κλίτος οὗτος καί χερουβ εἷς ἐκ ὁ κλίτος ὁ δεύτερος ὁ ἱλαστήριον καί ποιέω ὁ δύο χερουβιμ ἐπί ὁ δύο κλίτος

They shall be made, one cherub on this side, and another cherub on the other side of the propitiatory; and you shall make the two cherubs on the two sides.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְעִבֵּד כְּרוּבָא חַד מִסִטְרָא מִכָּא וּכְרוּבָא חַד מִסִטְרָא מִכָּא מִן כַּפֻּרְתָּא תַּעְבְּדוּן יָת כְּרוּבַיָא עַל תְּרֵין סִטְרוֹהִי:

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְעַבֵיד כְּרוּבָא חָד מִצִּיטְרָא מִכָּא וּכְרוּבָא חָד מִצִּיטְרָא מִכָּא מִן כַּפּוּרְתָּא תַעֲבֵיד יַת כְּרוּבַיָא מִתְּרֵין צִיטְרוֹי

    Thou shalt make one keruba on this side, and one keruba on that side of the mercy-seat; you shall make the kerubaia on its two sides.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Exodus 25:19 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Exo 25:19 And make one cherub on the one end, and the other cherub on the other end: [even] of the mercy seat shall ye make the cherubims on the two ends thereof.

Ver. 19. Even of the mercy seat.] Of the matter of it: to show that the very angels have their establishment in and by Christ: and that, if they need mercy, how much more do we. Angels also are under Christ as a head of government, of influence, of confirmation, though not of redemption.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(19) Of the mercy seat shall ye make the cherubims.—The meaning seems to be that the cherubims were not to be detached images, made separately, and then fastened to the mercy seat, but to be formed out of the same mass of gold with the mercy seat, and so to be part and parcel of it.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

19. of one piece with] Heb. out of: the same idiom, vv. 31, 35, Exo_27:2, Exo_28:8, Exo_30:2. The meaning is, the cherubim were not to be removable, they were to be so securely soldered to the mercy-seat as to form a whole with it.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And thou shalt put the mercy seat above upon the ark,.... Over it, as a covering for it: this situation of the mercy seat above the ark, where the law was, signifies, that there is no mercy but in a way of righteousness, or of satisfaction to the law of God, and in a consistence with the honour of it; and the cherubim over the mercy seat making a throne for the majesty of God, in which he sat, and the ark below a kind of footstool for him, shows that Christ, the mercy seat and propitiatory, stands between God and his law, and is the mediator between God, and men the transgressors of that law, and by fulfilling it has covered the sins of his people, which are violations of it; and being above it, and having magnified and made it honourable, is able to suppress its charges and accusations, and secure from its curse and condemnation:

and in the ark thou shalt put the testimony that I shall give thee; or "after thou shalt put in the ark", &c. (r), as the particle "vau" is sometimes used; the sense is, that then the mercy seat should be put above, and upon the ark, as the covering of it, after the law, or the two tables of testimony, were put into it; for then it was covered, and not to be opened any more; see Exo 40:20.

(r) "postquam in area", Junius & Tremellius, Piscator, Drusius. Vid. Nold. Concord Ebr. part. p. 290.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

i.e. Of one and the same piece of massy gold, out of which the cherubims were made.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

On the one end on the other end on the two ends. The preposition used is in every case the same as,that of the last clause of ver. 18 viz., min, "from." The idea is that the figures rose from the two ends.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

"Out of the capporeth shall ye make the cherubs at its two ends," i.e., so as to form one whole with the capporeth itself, and be inseparable from it.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Yahweh continues to tell Moses what the people must do.

atonement lid

This is the lid that sits on top of the ark where the atonement offering was made. See how you translated this in Exodus 25:17.

They must be made

This can be stated in active form. AT: "You must make them" (See: Active or Passive)

You must put

Here "you" refers to Moses and the people of Israel. (See: Forms of You)

translationWords

cherub

atonement

face

ark of the covenant

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

ועשה כרוב אחד מקצה AND MAKE ONE CHERUB FROM ONE EXTREMITY — In order that you should not say that the preceding verse means two cherubim on each extremity, it was necessary to expressly state: “one cherub from the one extremity and one cherub from the other extremity”.

מן הכפרת FROM THE COVER itself, תעשו את הכרבים SHALL YE MAKE THE CHERUBIM — This is the explanation of: (v. 18) “of beaten work shalt thou make them” — that thou shalt make them out of the cover itself and that thou shalt not make them by themselves and afterwards join them to the cover.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Exodus, in the Pentateuch, opens this verse with 17 words (10 distinct Hebrew lemmas). Its most distinctive word is kappôreth (“mercy seat”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word kappôreth carries the sense “mercy seat.” How does it shape the verse?
  2. How does Exodus 25:17, which shares the word «mercy seat», read alongside this verse?
  3. What does the repetition of “cherub” (3× in this one verse) do in this verse?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. «וַ֠עֲשֵׂה» is a Qal Imperative verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Ellicott's Commentary for English Readers read this verse. Where do they agree or differ?

Things to notice

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English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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