David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and killed them with a great slaughter. So David saved the inhabitants of Keilah.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and killed them with a great slaughter. So David saved the inhabitants of Keilah.
So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
And David and his men went to Keilah and fought with the Philistines. And he drove off their livestock and struck a great striking against them. And David saved the dwellers of Keilah.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and killed them with a great slaughter. So David saved the inhabitants of Keilah.
Then David and his men went to Keilah, fought against the Philistines, and carried off their livestock, striking them with a mighty blow. So David saved the people of Keilah.
Then David and his men went to Keilah, fought against the Philistines, and carried off their livestock, striking them with a mighty blow. So David saved the people of Keilah.
So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
And David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and slew them with a great slaughter. So David save the inhabitants of Keilah.
And David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and slew therewith a great slaughter. So David saved the inhabitants of Keilah.
So Dauid and his men went to Keilah, and fought with the Philistims, and brought away their cattel, and smote them with a great slaughter: thus Dauid saued the inhabitants of Keilah.
David therefore, and his men, went to Ceila, and fought against the Philistines, and brought away their cattle, and made a great slaughter of them: and David saved the inhabitants of Ceila.
And David goeth, and his men, to Keilah, and fighteth with the Philistines, and leadeth away their cattle, and smiteth among them -- a great smiting, and David saveth the inhabitants of Keilah.
And David goes, and his men, to Keilah, and fights with the Philistines, and leads away their livestock, and strikes among them [with] a great striking, and David saves the inhabitants of Keilah.
David and his men went to Keilah and fought with the Philistines. He led away their cattle and struck them with a great slaughter. So David saved the inhabitants of Keilah.
And David and his men went to Keilah and fought with the Philistines. And he drove off their livestock and struck a great striking against them. And David saved the dwellers of Keilah.
And David and his men went to Keilah, and fought against the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
David and his men went to Keilah and fought with the Philistines, and brought away their livestock, and killed them with a great slaughter. So David saved the inhabitants of Keilah.
So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
Then David and his men went to Keilah and fought the Philistines. They slaughtered them and drove off their livestock. By doing this David saved the people of Keilah.
So David and his men went to Keilah, and had a fight with the Philistines, and took away their cattle, and put them to the sword with great destruction. So David was the saviour of the people of Keilah.
And David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and slew them with a great slaughter. So David saved the inhabitants of Keilah.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is קְעִילָ֜ה Keilah H7084 — appearing just 18 times in the whole Hebrew Bible.
Shared distinctive vocabulary
קְעִילָ֜ה Keilah H7084 occurs in 16 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 31 words from the Hebrew and 41 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֵּ֣לֶךְ דָּוִד֩ ואנשו וַאֲנָשָׁ֨יו קְעִילָ֜ה וַיִּלָּ֣חֶם בַּפְּלִשְׁתִּ֗ים וַיִּנְהַג֙ אֶת מִקְנֵיהֶ֔ם וַיַּ֥ךְ בָּהֶ֖ם מַכָּ֣ה גְדוֹלָ֑ה וַיֹּ֣שַׁע דָּוִ֔ד אֵ֖ת יֹשְׁבֵ֥י קְעִילָֽה
David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and killed them with a great slaughter. So David saved the inhabitants of Keilah.
World English Bible · Public Domain
καί πορεύομαι δαυίδ καί ὁ ἀνήρ ὁ μετά αὐτός εἰς κεϊλα καί πολεμέω ἐν ὁ ἀλλόφυλος καί φεύγω ἐκ πρόσωπον αὐτός καί ἀποἄγω ὁ κτῆνος αὐτός καί πατάσσω ἐν αὐτός πληγή μέγας καί σώζω δαυίδ ὁ καταοἰκέω κεϊλα
So David and his men with him went to Keila, and fought with the Philistines; and they fled from before him, and he carried off their cattle, and struck them with a great slaughter, and David rescued the inhabitants of Keila.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲזַל דָוִד וְגַבְרוֹהִי לִקְעִילָה וְאַגִיחַ קְרָבָא בִּפְלִשְׁתָּאֵי וּדְבַר יַת גֵיתֵיהוֹן וּמְחָא בְהוֹן מְחָא סַגִיאָה וּפְרַק דָוִד יַת יַתְבֵי קְעִילָה:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Samuel, in the Historical, opens this verse with 19 words (14 distinct Hebrew lemmas). Its most distinctive word is Qᵉʻîylâh (“Keilah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Samuel 23:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.