פֶּן יִטְרֹ֣ף כְּאַרְיֵ֣ה נַפְשִׁ֑י פֹּ֝רֵ֗ק וְאֵ֣ין מַצִּֽיל
Lest they tear apart my soul like a lion, Ripping it in pieces, while there is none to deliver.
World English Bible · Public Domain
Lest they tear apart my soul like a lion, Ripping it in pieces, while there is none to deliver.
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Lest they tear apart my soul like a lion, Ripping it in pieces, while there is none to deliver.
Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
Lest he rip my life apart like a lion, tearing apart, and there is no one to rescue.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Lest they tear apart my soul like a lion, Ripping it in pieces, while there is none to deliver.
or they will shred my soul like a lion and tear me to pieces with no one to rescue me.
or they will shred my soul like a lion and tear me to pieces with no one to rescue me.
Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
Lest they tear my soul like a lion, Rending it in pieces, while there is none to deliver.
Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
Least he deuoure my soule like a lion, and teare it in pieces, while there is none to helpe.
O Lord my God, in thee have I put my trust: save me from all them that persecute me, and deliver me.
Lest he tear as a lion my soul, Rending, and there is no deliverer.
Lest he tear my soul as a lion, || Tearing, and there is no deliverer.
Otherwise, they will rip me apart like a lion, tearing me in pieces with no one else able to bring me to safety.
Lest he rip my life apart like a lion, tearing apart, and there is no one to rescue.
Lest he tear my soul like a lion, crushing it while there is no deliverer.
lest they tear apart my soul like a lion, ripping it in pieces, while there is no one to deliver.
\\7:1\\Shiggaion of David, which he sang to the LORD, concerning the words of Cush the Benjaminite. O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:
Otherwise they will tear me apart like a lion, ripping me to pieces with no one to save me.
So that he may not come rushing on my soul like a lion, wounding it, while there is no one to be my saviour.
(7-3) Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is פֹּ֝רֵ֗ק to tear away H6561 — appearing just 10 times in the whole Hebrew Bible.
Shared distinctive vocabulary
פֹּ֝רֵ֗ק to tear away H6561 occurs in 10 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 21 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to Psalms 7:2 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
You’re reading Greek Psalm 7 (Hebrew Psalm 7). The Septuagint counts the superscription, so verse numbers can differ from the Hebrew — chapter-level alignment, not verse-by-verse. Numbering follows Rahlfs.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
פֶּן יִטְרֹ֣ף כְּאַרְיֵ֣ה נַפְשִׁ֑י פֹּ֝רֵ֗ק וְאֵ֣ין מַצִּֽיל
Lest they tear apart my soul like a lion, Ripping it in pieces, while there is none to deliver.
World English Bible · Public Domain
κύριος ὁ θεός ἐγώ ἐπί σύ ἐλπίζω σώζω ἐγώ ἐκ πᾶς ὁ διώκω ἐγώ καί ῥύομαι ἐγώ
Lest at any time the enemy seize my soul as a lion, while there is none to ransom, nor to save.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Psalms, in the Wisdom, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is pâraq (“to tear away”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Psalms 7:2 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Biblical Illustrator
Joseph S. Exell
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
J. A. Alexander on Psalms
Joseph Addison Alexander
Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Radak
Rabbi David Kimhi (Radak)
Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.