who caused his glorious arm to go at the right hand of Moses? who divided the waters before them, to make himself an everlasting name?
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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who caused his glorious arm to go at the right hand of Moses? who divided the waters before them, to make himself an everlasting name?
That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
the one having made the arm of his splendor go to the right hand of Moses, the one having divided the waters from their faces, to make for himself name of eternity,
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
who caused his glorious arm to go at the right hand of Moses? who divided the waters before them, to make himself an everlasting name?
who sent His glorious arm to lead them by the right hand of Moses, who divided the waters before them to gain for Himself everlasting renown,
who sent His glorious arm to lead them by the right hand of Moses, who divided the waters before them to gain for Himself everlasting renown,
That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
that caused his glorious arm to go at the right hand of Moses? that divided the waters before them, to make himself an everlasting name?
that caused his glorious arm to go at the right hand of Moses? that divided the water before them, to make himself an everlasting name?
He led them by the right hand of Moses with his owne glorious arme, deuiding the water before them, to make himselfe an euerlasting Name.
He that brought out Moses by the right hand, by the arm of his majesty: that divided the waters before them, to make himself an everlasting name.
Leading by the right hand of Moses, the arm of His glory, Cleaving waters from before them, To make to Himself a name age-during.
Leading by the right hand of Moses, the arm of His glory, || Cleaving waters from before them, || To make to Himself a continuous Name.
Where is God, who made his glorious power go with the right hand of Moses, and divided the water before them, to make an everlasting name for himself?
the one having made the arm of his splendor go to the right hand of Moses, the one having divided the waters from their faces, to make for himself name of eternity,
his glorious arm leading them by the right hand of Moses, dividing the waters before them, to make himself an everlasting name,
Who caused his glorious arm to be at Moses’ right hand? Who divided the waters before them, to make himself an everlasting name?
That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
Where is the one who lifted Moses' right hand, and who used his amazing power to divide the sea in front of them, giving him such a wonderful, enduring reputation?
He who made the arm of his glory go at the right hand of Moses, by whom the waters were parted before them, to make himself an eternal name;
That caused His glorious arm to go at the right hand of Moses? That divided the water before them, to make Himself an everlasting name?
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
תִּפְאַרְתּ֑וֹ glory H8597 occurs in 50 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 25 words from the Hebrew and 27 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 19 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Isaiah 63:12 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
מוֹלִיךְ֙ לִימִ֣ין מֹשֶׁ֔ה זְר֖וֹעַ תִּפְאַרְתּ֑וֹ בּ֤וֹקֵֽעַ מַ֨יִם֙ מִפְּנֵיהֶ֔ם לַעֲשׂ֥וֹת ל֖וֹ שֵׁ֥ם עוֹלָֽם
who caused his glorious arm to go at the right hand of Moses? who divided the waters before them, to make himself an everlasting name?
World English Bible · Public Domain
ὁ ἄγω ὁ δεξιός μωυσῆς ὁ βραχίων ὁ δόξα αὐτός καταἰσχύω ὕδωρ ἀπό πρόσωπον αὐτός ποιέω αὐτός ὄνομα αἰώνιος
who led Moses with his right hand, the arm of his glory? he forced the water to separate from before him, to make himself an everlasting name.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
דַבֵּר לְיַמִינָא דְמֹשֶׁה דְרַע תּוּשְׁבַּחְתֵּהּ בְּזַע מֵי יַמָא דְסוּף מִן קֳדָמֵיהוֹן לְמֶעְבַּד לֵיהּ שׁוּם עֲלָם:
That led them by the right hand of Moses, the arm of His glory, dividing the waters of the Red Sea before them, to make Himself an everlasting name?
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Isaiah, in the Prophets, opens this verse with 12 words (11 distinct Hebrew lemmas). Its most distinctive word is tiphʼârâh (“glory”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Isaiah 63:12 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Biblical Illustrator
Joseph S. Exell
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
J. A. Alexander on Isaiah
Joseph Addison Alexander
Joseph Addison Alexander, The Prophecies of Isaiah (1846–1847; New York: Scribner, 1870–1878) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.
Ibn Ezra
Rabbi Abraham ibn Ezra
Ibn Ezra on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009” (CC BY 4.0); and “Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873” (public domain). Text via Sefaria.