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אֶ֫שֶׁר

blessed

‘blessed’ is one of 3 main senses fuller range ↓

H835 Strong's Hebrew
ʼesher Transliteration
/eh'-sher/ Pronunciation
Usage in the Hebrew Bible 45 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

“blessed” is the headline sense of the Hebrew noun אשר (ʼesher). It clusters heavily in Psalms, which alone accounts for 60% of its uses. With 42 verses in 9 books, it is a moderately common word in the Hebrew Bible. Catalogued under 3 senses, its meaning is not single-sense. The King James Version usually renders it “blessed,” while modern versions prefer “happinesses of” (unfoldingWord Literal Text) — see the renderings breakdown. See the sense tree, 42-verse concordance, and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
blessed
Modern gloss
blessed
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H835 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

42
distinct verses
The word appears in 42 distinct verses.
9 / 39
OT books
The word appears in 9 of 39 Old Testament books.
Deuteronomy 33:29
first appearance
The earliest occurrence is in Deuteronomy 33:29.
Daniel 12:12
last appearance
The latest occurrence is in Daniel 12:12.
#810
by frequency
Top 1000 most frequent Hebrew words (rank 810 of 8,640 Hebrew words by occurrence).

View all 42 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 1 · 2%
  • Historical 2 · 5%
  • Wisdom 35 · 83%
  • Prophets 4 · 10%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 42 distinct verses.

  • Writings (Ketuvim) 37 verses · 88%
  • Prophets (Nevi'im) 4 verses · 10%
  • Torah (Pentateuch) 1 verse · 2%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Blessed 25×, Happy 16×
  • American Standard Version: Blessed 24×, Happy 14×, Happy is he 3×
  • Berean Standard Bible: Blessed 31×, How blessed 6×, Blessed is 2×
  • unfoldingWord Literal Text: Happinesses of 22×, Happy 7×, Happiness of 4×

King James Version Public Domain

Renders H835 across 45 tagged occurrences — most commonly:

  • “Blessed” 25×
  • “Happy” 16×

Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H835 across 45 tagged occurrences — most commonly:

  • “Blessed” 24×
  • “Happy” 14×
  • “Happy is he” 3×

Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H835 across 45 tagged occurrences — most commonly:

  • “Blessed” 31×
  • “How blessed” 6×
  • “Blessed is” 2×
  • “Blessed is he” 2×

Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H835 across 48 tagged occurrences — most commonly:

  • “Happinesses of” 22×
  • “Happy” 7×
  • “Happiness of” 4×
  • “Happiness” 2×
  • “How blessed are” 2×
  • “Is he” 2×

Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in BDB

The 3 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. happiness, blessedness
  2. often used as interjection
  3. blessed are

Word origin

Derived from אשר (ʼâshar) (H833) — to go straight.

Part of speech: Noun Masculine TWOT: 183a


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

אֲשֶׁר

  • ; v. Ges. H. Dict. s. v., as to opinions on etymol.) [being,] who, which. Ber. 11ᵇ א׳ בחר וכ׳ who hast chosen us; a. v. fr. (in prayer formulas).—In Talm. mostly prefix-שֶׁ.

אָשַׁר

  • , v. אשש) to exist, be strong, happy; v. יָשַׁר.
    • (b. h.)
    • 1. to exalt, praise, declare happy. Pesik. R. s. 45 התחיל מְאַשְּׁרֵם he commenced by declaring them happy; v. אַשְׁרֵי.
    • 2. to substantiate; to verify, attest to. Num. R. s. 14 לאַשֵּׁר את הדין to give strength to the legal decision Y. Gitt. IX, 50ᶜ bot. (אישרניהי) אִישַּׁרְנוּהוּ we have verified it in the presence of &c.—Part. pass. מְאוּשָּׁר 1) firm, strong. Gen. R. s. 15, beg. the bux-tree is called תְּאַשּׁוּר because it is מא׳ וכ׳ the strongest of all (cmp. אֵשֶׁל). Y. Succ. III, 54ᵃ top; Y. Meg. I, 72ᵃ top המא׳ שבכלן וכ׳ the strongest (expression) of all, is Hallelujah.—2) substantial, good, rich. Gen. R. s. 90, end (ref. to את כל אֲשֶׁר Gen. XLI, 56) המְאוּשָּׁרִין שבהם the best stores of all. Gen. R. s. 28.—Snh. 22ᵃ is called Ashurith שמְאוּשֶּׁרֶת בכתב because its characters are substantial (Ar. שמאושר); Y. Meg. I, 71ᵇ bot.; Y. Sot. VII, 21ᶜ top. e.g. Genesis 41:56
    • to be set up, be erected. Sifra K’dosh. beg. (play on אֲשֵׁרִים) על שם שהם מִתְאַשְּׁרִים מאחרים because they are put up by others.

אֲשַׁר

  • [Ithpe. אִיתְּשַׁר to be strengthened. Targ. Y. Deut. X, 2 יַיתְשַׁר, prob. to be read יִתְיַשַּׁר, v. ישר.]
    • 1. to make strong. Keth. 10ᵇ; Gitt. 70ᵃ (dates) מְאַשְּׁרָן give strength.
    • 2. to confirm, verify; also to credit, (consider true). Keth. 21ᵃ אַשַּׁרְנוּהִי וכ׳ we verified it &c., v. preced.—Gitt. 30ᵇ (prov.) חברך מית א׳ וכ׳ if you are told, ‘your friend is dead’, believe it; ‘your friend has grown rich’ לא תְאַשַּׁר don’t trust.

אֶשֶׁר

  • (b. h.), only in plur. constr. אַשְׁרֵי the happiness of!, happy is he, are they &c. Pes. 117ᵃ; a. fr.—Midr. Till. to Ps. LXXXIV אַשְׁרַאי happy am I.—Yoma VIII, 9 אַשְׁרֵיכֶם happy are ye. Ib. 87ᵃ אַשְׁרֵיהֶם לצדיקים happy are the righteous; a. fr.

שֵׁר

  • Tower of Sher (or Shed), Straton’s Tower (v. Hildesh. Beitr. p. 4 sq.). Sifré Deut. 51 מדבר שרשך דור, read: מגדל שר שן דור; Yalk. ib. 874 מגדל שרשן דירו (corr. acc.); Y. Shebi. VI, 36ᶜ top מגדל שיד.

שַׂר

  • prince, chief.; שר (של מעלה) guardian angel, genius. Zeb. 116ᵇ שר ונגיד a prince or a nobleman. Yeb. 16ᵇ שר העולם the genius of the universe; Ḥull. 60ᵃ. Ex. R. s. 22 נטל הקב"ה שר שלהם וכ׳ the Lord took first their (the Egyptians’) guardian angel and drowned him. Pes. 118ᵃ שר הברד, v. יוּרְקָמִי. Ib. אני שר של אש I (Gabriel) am the angel of fire. B. Bath. 74ᵇ שר של ים the angel of the sea. Mekh. B’shall., Shir., s. 2 כיון שראו שָׂרָהּ של מלכות נופל (not נופלת) when they saw the genius of the (Egyptian) empire fallen; Yalk. Ex. 243; a. v. fr.—Pl. שָׂרִים. Ib. אין … משָׂרֵיהֶן תחלה the Lord will not punish governments, unless he have punished their guardian angels first. Gen. R. s. 78, beg. מיכאל … שהם ש׳ של מעלה Michael and Gabriel who are the princes on high. Yalk. l. c. קרא … לכל שָׂרֵי האומות the Lord summoned all the tutelary angels of the nations. Cant. R. to VIII, 14 ש׳ של מעלה the princes on high (angels); ש׳ של מטה the earthly (human) governors. Ib. (play on הרי בשמים, ib.) המתינו לי … על הריהם שהם שָׂרֵיהֶם שנתונים אצלי בַּשָּׁמַיִם (not שנתונות) wait until I shall have sat in judgment over their mounts, that is, their chiefs that are placed with me in heaven; a. fr.—Gen. R. s. 98 גני ש׳, v. גִּינֵּיסַר.—Fem. שָׂרָה. Tosef. Ber. I, 12 (ref. to Gen. XVII, 15) בתחלה הרי היא ש׳ על עמה ועכשיו הרי היא ש׳ על אומות העולם ed. Zuck. (Var. שָׂרַי על עמה … על כל באי העולם, v. ed. Zuck. note) at first she was a princess of her own people, and now she is a princess for the nations of the world (for all that enter into the world); Ber. 13ᵃ שרי לאומתה … ש׳ לכל העולם. e.g. Genesis 17:15

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 18 distinct written forms H835 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
אַשְׁרֵ֣י Noun, Common, Masculine, Plural, Absolute 1 Kings 10:8 9
אַ֭שְׁרֵי Noun, Common, Masculine, Plural, Absolute Psalms 41:1 5
אַשְׁרֵ֤י Noun, Common, Masculine, Plural, Absolute Isaiah 56:2 5
אַ֥שְֽׁרֵי Noun, Common, Masculine, Plural, Absolute Proverbs 8:34 4
אַשְׁרֵ֥י Noun, Common, Masculine, Plural, Absolute Daniel 12:12 4
אַֽשְׁרֵ֥י Noun, Common, Masculine, Plural, Absolute Psalms 34:8 3
אַשְׁרֵ֖י Noun, Common, Masculine, Plural, Absolute 1 Kings 10:8 3
אַשְׁרָֽי/ו Noun, Common, Masculine, Plural, Construct Proverbs 14:21 2
אַ֝שְׁרֵ֗י Noun, Common, Masculine, Plural, Absolute Psalms 2:12 1
אַ֝שְׁרֶ֗י/ךָ Noun, Common, Masculine, Plural, Construct Psalms 128:2 1
אַשְׁרֵ֗י Noun, Common, Masculine, Plural, Absolute Psalms 146:5 1
אַשְׁרֵ֣י/ךְ Noun, Common, Masculine, Plural, Construct Ecclesiastes 10:17 1
אַשְׁרֵֽ/הוּ Noun, Common, Masculine, Singular, Construct Proverbs 29:18 1
אַשְׁרֵי Noun, Common, Masculine, Plural, Absolute Psalms 112:1 1
אַשְׁרֵי/כֶ֕ם Noun, Common, Masculine, Plural, Construct Isaiah 32:20 1
אַשְׁרֶ֨י/ךָ Noun, Common, Masculine, Plural, Construct Deuteronomy 33:29 1
וְ/אַשְׁרֵ֖י Noun, Common, Masculine, Plural, Absolute 2 Chronicles 9:7 1
וְ֝/אַשְׁרֵ֗י Noun, Common, Masculine, Plural, Absolute Proverbs 8:32 1

Same root — word family

Other BDB entries built from the same root as H835, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 10 — not the complete family. 4 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 40 verses that also exist in the Greek Old Testament (Septuagint), out of the 42 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

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Old Testament edition

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