עֲבַד
to make
‘to make’ is one of 5 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Qal verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”).
Form
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Participle Passive
- A verbal adjective expressing action received (“written”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 2nd Person
- The one addressed (“you”).
- 1st Person
- The speaker (“I / we”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Grammatical forms 12 distinct
- Verb, Hothpaal, Imperfect, 3rd Person, Masculine, Singular 5 times (18%)
- Verb, Qal, Participle Active, Masculine, Singular, Absolute 5 times (18%)
- Verb, Qal, Perfect, 3rd Person, Masculine, Singular 3 times (11%)
- Verb, Qal, Perfect, 3rd Person, Masculine, Plural 3 times (11%)
- Verb, Qal, Infinitive Construct 2 times (7%)
- Verb, Qal, Imperfect, 2nd Person, Masculine, Plural 2 times (7%)
- Verb, Qal, Perfect, 1st Person, Common, Singular 2 times (7%)
- Verb, Hothpaal, Participle Passive, Masculine, Singular, Absolute 2 times (7%)
+4 more forms (4 occurrences)
Parsed forms decoded from the imported morphology (morphhb / Westminster Leningrad Codex — WLC text public domain, morphhb tagging CC BY 4.0), counted across 28 parsed occurrences — not distinct verses.
Every verse where H5648 appears — 25 distinct verses across 3 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Ezra 13 verses
- Ezra 4:15 עָבְדִ֣ין Qal ptcp.act ms that search may be made in the book of the records of your fathers: so shall you find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.
- Ezra 4:19 מִתְעֲבֶד Hothpaal ptcp.pass ms I decreed, and search has been made, and it is found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made therein.
- Ezra 4:22 לְ/מֶעְבַּ֣ד prep + Qal inf.cs Take heed that you not be slack herein: why should damage grow to the hurt of the kings?
- Ezra 5:8 מִתְעַבְדָ֖א Hothpaal ptcp.act fs Be it known to the king, that we went into the province of Judah, to the house of the great God, which is built with great stones, and timber is laid in the walls; and this work goes on with diligence and prospers in their hands.
- Ezra 6:8 תַֽעַבְד֗וּן Qal impf 2mp Moreover I make a decree what you shall do to these elders of the Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the River, expenses be given with all diligence to these men, that they be not hindered.
- Ezra 6:11 יִתְעֲבֵ֖ד Hothpaal impf 3ms Also I have made a decree, that whoever shall alter this word, let a beam be pulled out from his house, and let him be lifted up and fastened thereon; and let his house be made a dunghill for this:
- Ezra 6:12 יִתְעֲבִֽד Hothpaal impf 3ms and the God who has caused his name to dwell there overthrow all kings and peoples who shall put forth their hand to alter [the same], to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with all diligence.
- Ezra 6:13 עֲבַֽדוּ Qal pf 3mp Then Tattenai, the governor beyond the River, Shetharbozenai, and their companions, because that Darius the king had sent, did accordingly with all diligence.
- Ezra 6:16 וַ/עֲבַ֣דוּ conj + Qal pf 3mp The children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.
- Ezra 7:18 לְ/מֶעְבַּ֑ד תַּעַבְדֽוּן prep + Qal inf.cs Qal impf 2mp Whatever shall seem good to you and to your brothers to do with the rest of the silver and the gold, that do you after the will of your God.
- Ezra 7:21 יִתְעֲבִֽד Hothpaal impf 3ms I, even I Artaxerxes the king, do make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence,
- Ezra 7:23 יִתְעֲבֵד֙ Hothpaal impf 3ms Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?
- Ezra 7:26 עָבֵ֜ד מִתְעֲבֵ֖ד Qal ptcp.act ms Hothpaal ptcp.pass ms Whoever will not do the law of your God, and the law of the king, let judgment be executed on him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.
Jeremiah 1 verse
Daniel 11 verses
- Daniel 2:5 תִּתְעַבְד֔וּן Hothpaal impf 2mp The king answered the Chaldeans, The thing is gone from me: if you don't make known to me the dream and the interpretation of it, you shall be cut in pieces, and your houses shall be made a dunghill.
- Daniel 3:1 עֲבַד֙ Qal pf 3ms Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and the breadth of it six cubits: he set it up in the plain of Dura, in the province of Babylon.
- Daniel 3:15 עַבְדֵת֒ Qal pf 1cs Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to you fall down and worship the image which I have made, [well]: but if you don't worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?
- Daniel 3:29 יִתְעֲבֵ֔ד Hothpaal impf 3ms Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god who is able to deliver after this sort.
- Daniel 4:2 עֲבַ֣ד Qal pf 3ms It has seemed good to me to show the signs and wonders that the Most High God has worked toward me.
- Daniel 4:35 עָבֵד֙ עֲבַֽדְתְּ Qal ptcp.act ms Qal pf 2ms All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or tell him, What do you?
- Daniel 5:1 עֲבַד֙ Qal pf 3ms Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
- Daniel 6:10 עָבֵ֔ד Qal ptcp.act ms When Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem) and he kneeled on his knees three times a day, and prayed, and gave thanks before his God, as he did before.
- Daniel 6:22 עַבְדֵֽת Qal pf 1cs My God has sent his angel, and has shut the lions' mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, have I done no hurt.
- Daniel 6:27 וְ/עָבֵד֙ conj + Qal ptcp.act ms He delivers and rescues, and he works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.
- Daniel 7:21 עָבְדָ֥ה Qal ptcp.act fs I saw, and the same horn made war with the saints, and prevailed against them;
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Hebrew verb עבד centers on the idea of “to make.” Ezra dominates its distribution — 13 of 25 verses. Spanning 25 verses in 3 books, it ranks among the uncommon words of the Hebrew Bible. Debuting at Ezra 4:15, it then recurs through the corpus. The verb spans 2 stems, from Peal to Hithpeel. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5648 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 25
- distinct verses
- The word appears in 25 distinct verses.
- 3 / 39
- OT books
- The word appears in 3 of 39 Old Testament books.
- #1,190
- by frequency
- Top 2500 most frequent Hebrew words (rank 1,190 of 8,640 Hebrew words by occurrence).
View all 25 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 25 distinct verses.
- Writings (Ketuvim) 24 verses · 96%
- Prophets (Nevi'im) 1 verse · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Made 4×, Do 2×
- American Standard Version: Made 4×, Do 2×, Let it be done 2×
- Berean Standard Bible: Carried out 1×, Celebrated 1×, Executed 1×
- unfoldingWord Literal Text: Did 2×, Do 2×, He does 2×
King James Version Public Domain
Renders H5648 across 25 tagged occurrences — most commonly:
Plus 19 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
American Standard Version Public Domain
Renders H5648 across 25 tagged occurrences — most commonly:
Plus 17 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H5648 across 25 tagged occurrences — most commonly:
Plus other, less common renderings. Not rendered by a distinct English word in 3 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5648 across 30 tagged occurrences — most commonly:
Plus 20 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Peal (the basic Aramaic stem, parallel to Qal) and Hithpeel (the reflexive or passive Aramaic stem).
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 4 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Peal
- 1. make
- 2. do
Hithpeel
- 1. be made into
- 2. be done, wrought
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
עֲבַד vb. make, do
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from עבד (ʻâbad) (H5647) — to serve.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
עֲבַד I
- (corresp. to h. עָשָׂה)
- 1. to do, labor; to make; to act. Targ. Gen. I, 7. Ib. XXXI, 26; a. v. fr.—Ber. 60ᵇ לעולם … כל דעביד רחמנא לטב Ms. M. (ed. לטב עביד; v. Rabb. D. S. a. l. note 3) man should train himself always to say, Whatever the Merciful One does, is for good; Yalk. Job 893 כל … לטב עביד. Tem. 4ᵇ אי עביד מהני, v. הֲנִי. Yeb. 37ᵃ מי עָבוּד רבנן תקנתא וכ׳ (not עביד) have the Rabbis adopted special measures for priests &c.? Ib. עַבְדִּינָן כרבנן we act (decide) in accordance with the opinion of the Rabbis. Keth. 60ᵇ לא עַבְדֵי נשי דחנקן וכ׳ women will not do such a thing as strangling their children. Kidd. 50ᵃ לא ע׳ אינש דמשוי וכ׳ a man will not declare himself a wrongdoer; a. v. fr.
- 2. to do, fare, prosper. Lev. R. s. 5, end מה את עָבֵיד how art thou?; ומה ארעא עֲבִידָא and how does the field fare?; מה תורין עַבְדִין how are the oxen? Ib. ע׳ לב טב he assumes cheerfulness. Gen. R. s. 13 כל שיחתן … עַבְדַּת ארעא all the talk of people turns on the land (material prosperity): ‘the land is doing well’ (crops promise to be good); ‘the land is not doing well’; a. fr.
- 3. to spend time. Y. Shebi. VIII, 38ᵇ top עביד טמיר במערתא וכ׳ he remained hidden in a cave &c.; ib. IX, 38ᵈ. Y. Shek. V, 48ᵈ top עַבְדַת טמירא וכ׳ she (the ass) remained hidden with them &c.; Gen. R. s. 60 עבדת גבון; a. fr.—Part. pass. עָבִיד; f. עֲבִידָא made, liable to, likely, used to. Y. Peah III, 17ᵈ bot. היך ע׳ how did it happen (i.e. in what case would it make a practical difference for the slave)? R. Hash. 22ᵇ, a. e. מילתא דע׳ לאיגלויי, v. גְּלֵי. Shebu. 46ᵃ, v. גְּזַם; a. fr.
- 1. to make, produce. Targ. O. Ex. XXXII, 10 אַעַבֵּיד ed. Berl. (oth. אַעֲבֵיד; Y. אֶעְבַּד). Ib. XXX, 37; a. fr.—Lev. R. s. 28, end, v. infra.
- 2. to cause to prosper. Gen. R. s. 13 כל תפלתן … מרי תַעֲבִיד ארעא יכ׳ all the prayers of men turn on the earth (mundane affairs): Lord, make the land (crop) thrive, make the land prosper; a. e.
- 3. to work through. Part. pass. מְעַבַּד, מְעַבְּדָא. B. Mets. 116ᵇ טינא דמע׳ thoroughly kneaded clay.
- to be done; to be made, become. Targ. Gen. XXIX, 26. Targ. Koh. VIII, 4. Targ. Ps. LXII, 4; a. fr.—Lam. R. to II, 2 בעית לאִיעַבְדָּא וכ׳ (not לאיבדא, לעיבדא) dost thou want to be made a senator? Lev. R. s. 28, end מאן דעַבֵּיד … אתע׳ וכ׳ he who made the comes …, is now to become a bather &c.; Esth. R. to VI, 10 האי גברא מְעַבֵּיד … עביד בלן (corr. acc.); a. fr. [Zeb. 75ᵇ דאיעבד, read: דאיערוב, v. עֲרַב I.]—V. דִּיעֲבַד.
עָבַד
- (b. h.) [to work]
- 1. to serve, work for. Gitt. IV, 5 עוֹבֵד את רבו וכ׳ works one day for his master, and one for himself; a. fr. Esp. to do priestly service. Ḥull. 24ᵇ אחיו הכהנים … לַעֲבוֹד וכ׳ his brother priests allow him not to serve, until he is twenty years of age.
- 2. to prepare; to till the ground; to dress (hides). Gen. R. s. 22 קין עובד אדמה Cain the tiller of the ground. Y. Ab. Zar. II, 41ᵇ bot. גוי עוֹבְדָן; Tosef. ib. IV (V), 10 עוֹבְדוֹ, v. דָּבַב I; (Bab. ib. 33ᵃ עיבדן). Y. Sabb. I, 4ᵇ top נתן כלים … ומצאו עובד בו וכ׳ if one gave a gentile garments to wash, and found him working at them on the Sabbath; a. fr.—Part. pass. עָבוּד, pl. עֲבוּדִין dressed, v. infra.
- 3. (v. עֲבוֹדָה) to use esp. for idolatrous purposes; to worship. Tem. VI, 1, v. infra. Ab. Zar. III, 7 (defining אשרה) כל שעוֹבְדִין אותה a tree which is itself worshipped (not one at which idolatrous rites are performed). Ib. הואיל … הן עובדין since they worship merely the image (under the tree). Snh. VII, 6 העובד ע"ז אחד העובד וכ׳ he who worships an idol, whether he goes through the regular forms of that particular worship (v. ib. 60ᵇ), or sacrifices &c. Ab. Zar. III, 5 העכומ"ז העובדין וכ׳ as to idolaters that worship mountains and hills (as deities), they (the territories) may be used, but what is on them is forbidden. Ib. 45ᵇ אילן … ולבסוף עֲבָדוֹ if one planted a tree and afterwards made it a subject of worship. Ib. 46ᵃ ועוֹבְדֵיהֶן בסייף and those (Jews) who worship them are put to death by the sword; Tosef. ib. VI (VII), 8. Sabb. 56ᵇ אילמלי לא … ולא עָבְדוּ ישראל ע"א had David not listened to evil gossip (against Mephibosheth), … Israel would not have worshipped idols (under Jeroboam). Ib. 105ᵇ עד שיאמר לו עֲבוֹד ע"ז until he (the tempter) finally tells him, worship idols; Tosef. B. Kam. IX, 31. Ḥull. 13ᵇ נכרים שבח"ל לאו עוֹבְדֵי ע"א הן gentiles outside of Palestine must not be considered as idolaters; a. v. fr.
- 1. to be prepared, dressed. Tosef. B. Kam. l. c. עורות שאינן נֶעֱבָדִין ed. Zuck. (oth. ed. עֲבוּדִין) undressed hides; a. e.
- 2. to be used, esp. for illicit purposes; to be worshipped. Tem. l. c. המוקצה והנ׳ the animal designated for idolatrous purposes and the one used; expl. כל שעובדין אותו whatever they may use it for ((e.g. yoking the ox, shearing the sheep for the benefit of idolatrous temples). Ib. 28ᵃ נעבדה בהן עבירה an illicit act has been done with them (by coupling them); ib. לא נֵתְעַבְּדָה בה עבירה no sinful act has been done with it (by which to unfit it for the altar). Ab. Zar. 46ᵇ יש נ׳ במחובר אצל גבוה does the law forbidding the use in divine worship of objects which have been used for idolatrous purposes include things fixed in the ground? Ib. יש שינוי בנ׳ does change of form restore to legitimate use objects otherwise forbidden on account of their use in connection with idolatry? a. fr.
- same, v. supra.
- to enslave, oppress. Yalk. Ex. 162 הֶעֱבִידוֹ בכל וכ׳ he (Esau) oppressed him with all sorts of troubles.
- to prepare, esp. to dress hides. Sabb. VII, 2 (among the labors forbidden on the Sabbath) והמְעַבֵּד את עורו dressing the hide of the deer (to fit it for parchment). Ib. 75ᵇ חייב משום מעבד is guilty of a Sabbath offence coming under the category of tanning. Gitt. 54ᵇ גוילין … לא עִיבַּדְתִּין לשמן I did not prepare the parchment sheets with the proper intention; a. fr.
עֶבֶד
- preced. wds.) slave, servant. Kidd. 20ᵃ הקונה ע׳ עברי וכ׳ he who buys a Hebrew slave, has, so to say, bought a master over himself. Sabb. 89ᵃ כלום יש ע׳ שנותן וכ׳ dare a servant salute his master (first)? Snh. 58ᵇ (ref. to Prov. XII, 11) אם … כע׳ לאדמה וכ׳ if a man makes himself a slave to the soil, he will be satisfied with bread &c. Kidd. I, 3 ע׳ כנעני נקנה וכ׳ a Canaanite (gentile) slave is acquired by money, by deed &c. Ib. III, 13 ממזר … הולד ע׳ if a bastard marries a slave, the child is a slave; הרי זה ע׳ ממזר the child is a bastard slave (subject to the disabilities of both). Shebu. 47ᵇ ע׳ מלך כמלך a king’s officer is like a king (the inferior person is raised by association with a superior); a. v. fr.—Pl. עֲבָדִים. Kidd. 22ᵇ (ref. to Lev. XXV, 55) כי לי … ולא ע׳ לע׳ ‘the children of Israel are my servants’, but they must not make themselves servants of servants (of human beings). Ab. I, 3 אל תהיו כע׳ וכ׳ be not like the servants that wait upon their master for the sake of getting their fare (reward), v. פְּרָס; a. fr. e.g. Proverbs 12:11
עֲבַד
- 1. same. Targ. Gen. IX, 25 (O. ed. Berl. עַבַד; ed. Vien. עֶבֶד). Ib. 26; a. fr.—Gen. R. s. 86 ע׳ זבין … ע׳ לתרויהון a slave (Potiphar) buys, the son of a handmaid (the Ishmaelite) sells, and the free man (Joseph) is the slave of both; Koh. R. to X, 7. Gitt. 13ᵃ, a. e. ע׳ בהפקרא וכ׳, v. הֶפְקֵרָא; a. fr.—[Y. Ber. IV, 7ᶜ נפק ע׳, read: עוּבְדָּא.]—Pl. עַבְדִּין, עַבְדַּיָּא, עַבְדֵּי. Targ. Gen. XXIV, 25. Targ. Is. LIV, 17. Targ. Prov. XII, 9; a. fr.—B. Kam. 97ᵃ הוה תקיף ע׳ דאינשי וכ׳ used to seize slaves of men against whom he had a claim &c. Kidd. 70ᵃ רגיל דקרי אינשי ע׳ he is in the habit of calling people slaves; a. fr.
- 2. worshipper. Ned. 62ᵇ ע׳ דנורא fire-worshipper (Geber); a. e.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 26 distinct written forms H5648 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
Same root — word family
Other BDB entries built from the same root as H5648, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- מעבד maʻbâd H4566 work
- עבד ʻebed H5650 servant
- עבד ʻăbâd H5652 work
- עבדה ʻăbôdâh H5656 service
- עבדה ʻăbuddâh H5657 service
- עבדות ʻabdûwth H5659 bondage
Derived from this word
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- עבדא ʻAbdâʼ H5653 Abda
- עבד אדום ʻÔbêd ʼĔdôwm H5654 Obed-edom
- עבדאל ʻAbdᵉʼêl H5655 Abdeel
- עבדון ʻAbdôwn H5658 Abdon
- עבדי ʻAbdîy H5660 Abdi
- עבדיה ʻÔbadyâh H5662 Obadiah
- עובד ʻÔwbêd H5744 Obed
Compare all same-root words → Showing 4 of 17 — not the complete family. 7 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 24 verses that also exist in the Greek Old Testament (Septuagint), out of the 25 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
