יְרִיחוֹ
Jericho
BDB lists 2 entries for ‘Jericho’ fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Proper
- A name of a specific person, place, or people (e.g. Abraham, Zion, Israel).
Every verse where H3405 appears in the Book of Nehemiah — 2 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Nehemiah
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
יריחו (Yᵉrîychôw) is a Hebrew name most often rendered “Jericho.” Debuting at Numbers 22:1, it then recurs through the corpus. With 53 verses in 11 books, it is a moderately common word in the Hebrew Bible. It concentrates in Joshua, which alone accounts for 49% of its uses. The sections below give every occurrence and version rendering.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H3405 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 53
- distinct verses
- The word appears in 53 distinct verses.
- 11 / 39
- OT books
- The word appears in 11 of 39 Old Testament books.
- #671
- by frequency
- Top 1000 most frequent Hebrew words (rank 671 of 8,640 Hebrew words by occurrence).
View all 53 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 53 distinct verses.
- Prophets (Nevi'im) 35 verses · 66%
- Torah (Pentateuch) 12 verses · 23%
- Writings (Ketuvim) 6 verses · 11%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Jericho 43×, Near jericho 8×
- American Standard Version: Jericho 48×, Were at jericho 2×
- Berean Standard Bible: Jericho 45×, Across from jericho 7×
- unfoldingWord Literal Text: Jericho 52×
King James Version Public Domain
Renders H3405 across 57 tagged occurrences — most commonly:
Plus 6 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H3405 across 57 tagged occurrences — most commonly:
Plus 7 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H3405 across 57 tagged occurrences — most commonly:
Plus 5 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H3405 across 55 tagged occurrences — most commonly:
Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in BDB
The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- Jericho = "its moon"
- a city 5 miles (8 kilometers) west of the Jordan and 7 miles (11.5 kilometers) north of the Dead Sea and the first city…
Word origin
n.pr.loc. Jericho (on form see Baer on Jos 2:1 Je 39:5 KöEinl. 49; √ and meaning dub.; according to Thes al. from רָוַח, = regio fragrans, the district abounding in palms, rose-gardens, balsam, etc.);—יְרִיחוֹ Jos 2:1 + 27 times Jos (19 times JE, 3 times D, 6 times P), + 5 times 2 K 2; יְרִחוֹ Jos 18:21 2 S 10:5 Je 39:5; 52:8; יְרִחֹה 1 K 16:34; יְרֵחוֹ Dt 34:1 (P), v 3 (D), Nu 22:1 (P) + 9 times P, 2 K 25:5 Ezr 2:34 Ne 3:2; 7:36 + 3 times Ch;—Canaanit. city taken by Josh. Jos 6:1 (JE) +; having a king 2:2, 3; 8:2; 10:1 (all JE), 10:28, 30; 12:9 (all D); near Jordan, whence (יְרִיחוֹ) יַרְדֵּן יְרֵחוֹ, v. יַרְדֵּן supr.; Mt. Nebo is described as עַל־פְּנֵי יְרֵחוֹ Dt 32:49; 34:1 (P); (called עִיר הַתְּמָרִים Jud 1:16; 3:13; so in appos. Dt 34:3 2 Ch 28:15); the adjacent plain is called בִּקְעַת יְרֵחוֹ Dt 34:3 (JE); עַרְבוֹת יְרֵחוֹ 2 K 25:5 = Je 39:5 = 52:8; ע׳ יְרִיחוֹ Jos 4:13; 5:10 (both P); among returning exiles appear בְּנֵי יְרֵחוֹ Ezr 2:34 = Ne 7:36, and among builders of wall אַנְשֵׁי יְרֵחוֹ Ne 3:2 (BeRy Ryle ad loc. and Ezr 2:34);—mod. rîḥâ; see also GASmGeogr. 266 ff.
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from ירח (yârêach) (H3394) — moon.
Forms in the corpus
The 29 distinct written forms H3405 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| יְרִיחֽוֹ | Noun, Proper | 2 Kings 2:4 | 8 |
| יְרִיח֖וֹ | Noun, Proper | Joshua 2:2 | 5 |
| יְרֵח֑וֹ | Noun, Proper | Deuteronomy 32:49 | 5 |
| יְרֵחֽוֹ | Noun, Proper | Numbers 22:1 | 5 |
| יְרִיח֔וֹ | Noun, Proper | 2 Kings 2:4 | 4 |
| יְרֵח֖וֹ | Noun, Proper | Numbers 26:3 | 4 |
| בִֽ/ירֵח֔וֹ | Noun, Proper | 1 Chronicles 19:5 | 2 |
| יְרֵח֔וֹ | Noun, Proper | Ezra 2:34 | 2 |
| לִֽ/ירִיחוֹ֙ | Noun, Proper | Joshua 8:2 | 2 |
| בִּ/ירִיח֑וֹ | Noun, Proper | 2 Kings 2:18 | 1 |
| בִּ/ירִיחוֹ֒ | Noun, Proper | Joshua 5:13 | 1 |
| בִּֽ/ירִיח֔וֹ | Noun, Proper | Joshua 16:7 | 1 |
| בִּֽ/ירִיחוֹ֙ | Noun, Proper | 2 Kings 2:15 | 1 |
| בִּֽ/ירִיחוֹ֮ | Noun, Proper | 2 Kings 2:5 | 1 |
| וִֽ/ירִיחוֹ֙ | Noun, Proper | Joshua 6:1 | 1 |
| יְ֠רִיחוֹ | Noun, Proper | Joshua 24:11 | 1 |
| יְרִיח֑וֹ | Noun, Proper | Joshua 2:1 | 1 |
| יְרִיח֜וֹ | Noun, Proper | Joshua 18:12 | 1 |
| יְרִיח֥וֹ | Noun, Proper | Joshua 18:21 | 1 |
| יְרִיחֹ֑ה | Noun, Proper | 1 Kings 16:34 | 1 |
| יְרִיחוֹ֒ | Noun, Proper | Joshua 24:11 | 1 |
| יְרִיחוֹ֙ | Noun, Proper | Joshua 20:8 | 1 |
| יְרֵח֛וֹ | Noun, Proper | Deuteronomy 34:3 | 1 |
| יְרֵח֥וֹ | Noun, Proper | 2 Chronicles 28:15 | 1 |
| יְרֵחוֹ֒ | Noun, Proper | Jeremiah 39:5 | 1 |
| יְרֵחוֹ֮ | Noun, Proper | 1 Chronicles 6:78 | 1 |
| לִֽ/ירִיח֖וֹ | Noun, Proper | Joshua 9:3 | 1 |
| מִ/ירִיח֛וֹ | Noun, Proper | Joshua 16:1 | 1 |
| מִֽ/ירִיח֗וֹ | Noun, Proper | Joshua 7:2 | 1 |
Same root — word family
Other BDB entries built from the same root as H3405, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (Jericho). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
Place of fragrance, a fenced city in the midst of a vast grove of palm trees, in the plain of Jordan, over against the place where that river was crossed by the Israelites (Josh. 3:16). Its site was near the Ain es-Sultan, Elisha's Fountain (2 Kings 2:19-22), about 5 miles west of Jordan. It was the most important city in the Jordan valley (Num. 22:1; 34:15), and the strongest fortress in all the land of Canaan. It was the key to Western Palestine.
This city was taken in a very remarkable manner by the Israelites (Josh. 6). God gave it into their hands. The city was "accursed" (Heb. herem, "devoted" to Jehovah), and accordingly (Josh. 6:17; comp. Lev. 27:28, 29; Deut. 13:16) all the inhabitants and all the spoil of the city were to be destroyed, "only the silver, and the gold, and the vessels of brass and of iron" were reserved and "put into the treasury of the house of Jehovah" (Josh. 6:24; comp. Num. 31:22, 23, 50-54). Only Rahab "and her father's household, and all that she had," were preserved from destruction, according to the promise of the spies (Josh. 2:14). In one of the Amarna tablets Adoni-zedec (q.v.) writes to the king of Egypt informing him that the Abiri (Hebrews) had prevailed, and had taken the fortress of Jericho, and were plundering "all the king's lands." It would seem that the Egyptian troops had before this been withdrawn from Palestine.
This city was given to the tribe of Benjamin (Josh. 18:21), and it was inhabited in the time of the Judges (Judg. 3:13; 2 Sam. 10:5). It is not again mentioned till the time of David (2 Sam. 10:5). "Children of Jericho" were among the captives who returned under Zerubbabel Ezra 2:34; Neh. 7:36). Hiel (q.v.) the Bethelite attempted to make it once more a fortified city (1 Kings 16:34). Between the beginning and the end of his undertaking all his children were cut off.
In New Testament times Jericho stood some distance to the south-east of the ancient one, and near the opening of the valley of Achor. It was a rich and flourishing town, having a considerable trade, and celebrated for the palm trees which adorned the plain around. It was visited by our Lord on his last journey to Jerusalem. Here he gave sight to two blind men (Matt. 20:29-34; Mark 10:46-52), and brought salvation to the house of Zacchaeus the publican (Luke 19:2-10).
The poor hamlet of er-Riha, the representative of modern Jericho, is situated some two miles farther to the east. It is in a ruinous condition, having been destroyed by the Turks in 1840. "The soil of the plain," about the middle of which the ancient city stood, "is unsurpassed in fertility; there is abundance of water for irrigation, and many of the old aqueducts are almost perfect; yet nearly the whole plain is waste and desolate...The climate of Jericho is exceedingly hot and unhealthy. This is accounted for by the depression of the plain, which is about 1,200 feet below the level of the sea."
There were three different Jerichos, on three different sites, the Jericho of Joshua, the Jericho of Herod, and the Jericho of the Crusades. Er-Riha, the modern Jericho, dates from the time of the Crusades. Dr. Bliss has found in a hollow scooped out for some purpose or other near the foot of the biggest mound above the Sultan's Spring specimens of Amorite or pre-Israelitish pottery precisely identical with what he had discovered on the site of ancient Lachish. He also traced in this place for a short distance a mud brick wall in situ, which he supposes to be the very wall that fell before the trumpets of Joshua. The wall is not far from the foot of the great precipice of Quarantania and its numerous caverns, and the spies of Joshua could easily have fled from the city and been speedily hidden in these fastnesses.
Smith's Bible Dictionary · William Smith, 1863
(place of fragrance), a city of high antiquity, situated in a plain traversed by the Jordan, and exactly over against where that river was crossed by the Israelites under Joshua. (Joshua 3:16) It was five miles west of the Jordan and seven miles northwest of the Dead Sea. It had a king. Its walls were so considerable that houses were built upon them. ch. (Joshua 2:15) The spoil that was found in it betokened its affluence. Jericho is first mentioned as the city to which the two spies were sent by Joshua from Shittim. (Joshua 2:1-21) It was bestowed by him upon the tribe of Benjamin, ch. (Joshua 18:21) and from this time a long interval elapses before Jericho appears again upon the scene. Its second foundation under Hiel the Bethelite is recorded in (1 Kings 16:34) Once rebuilt, Jericho rose again slowly into consequence. In its immediate vicinity the sons of the prophets sought retirement from the world; Elisha "healed the spring of the waters;" and over against it, beyond Jordan, Elijah "went up by a whirlwind into heaven." (2 Kings 2:1-22) In its plains Zedekiah fell into the hands of the Chaldeans. (2 Kings 25:5; Jeremiah 39:5) In the return under Zerubbabel the "children of Jericho," 345 in number, are comprised. (Ezra 2:34; Nehemiah 7:36) Under Herod the Great it again became an important place. He fortified it and built a number of new palaces, which he named after his friends. If he did not make Jericho his habitual residence, he at last retired thither to die, and it was in the amphitheater of Jericho that the news of his death was announced to the assembled soldiers and people by Salome. Soon afterward the palace was burnt and the town plundered by one Simon, slave to Herod; but Archelaus rebuilt the former sumptuously, and founded a new town on the plain, that bore his own name; and, most important of all, diverted water from a village called Neaera to irrigate the plain which he had planted with palms. Thus Jericho was once more "a city of palms" when our Lord visited it. Here he restored sight to the blind. (Matthew 20:30; Mark 10:46; Luke 18:35) Here the descendant of Rahab did not disdain the hospitality of Zaccaeus the publican. Finally, between Jerusalem and Jericho was laid the scene of his story of the good Samaritan. The city was destroyed by Vespasian. The site of ancient (the first) Jericho is placed by Dr. Robinson in the immediate neighborhood of the fountain of Elisha; and that of the second (the city of the New Testament and of Josephus) at the opening of the Wady Kelt (Cherith), half an hour from the fountain. (The village identified with jericho lies a mile and a half from the ancient site, and is called Riha . It contains probably 200 inhabitants, indolent and licentious and about 40 houses. Dr. Olin says it is the "meanest and foulest village of Palestine;" yet the soil of the plain is of unsurpassed fertility.--ED.)
Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869
his moon; his month; his sweet smell
Classic public-domain reference works; full attribution on Sources.
Septuagint verse parallels
This word appears in 49 verses that also exist in the Greek Old Testament (Septuagint), out of the 53 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Numbers 22:1
- Deuteronomy 32:49
- Joshua 2:1
- 2 Samuel 10:5
- 1 Kings 16:34
- 2 Kings 2:4
- 1 Chronicles 19:5
- 2 Chronicles 28:15
- Ezra 2:34
- Jeremiah 39:5
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.