וְאֶת הַנֶּ֗גֶב וְֽאֶת הַכִּכָּ֞ר בִּקְעַ֧ת יְרֵח֛וֹ עִ֥יר הַתְּמָרִ֖ים עַד צֹֽעַר
and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.
World English Bible · Public Domain
and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.
And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.
and the Negev, and the plain of the Valley of Jericho, the City of Palms, as far as Zoar.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.
the Negev, and the region from the Valley of Jericho (the City of Palms) all the way to Zoar.
the Negev, and the region from the Valley of Jericho (the City of Palms) all the way to Zoar.
And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.
and the South, and the Plain of the valley of Jericho the city of palm-trees, unto Zoar.
and the South, and the Plain of the valley of Jericho the city of palm trees, unto Zoar.
And the South, and the plaine of the valley of Iericho, the citie of palmetrees, vnto Zoar.
And the south part, and the breadth of the plain of Jericho the city of palm trees as far as Segor.
and the south, and the circuit of the valley of Jericho, the city of palms, unto Zoar.
and the south, and the circuit of the Valley of Jericho, the city of palms, to Zoar.
and the Negev, and the plain of the Valley of Jericho, the City of Palms, as far as Zoar.
and the Negev, and the plain of the Valley of Jericho, the City of Palms, as far as Zoar.
and the south, and the plain of the valley of Jericho, the city of palm-trees, to Zoar.
and the south, and the Plain of the valley of Jericho the city of palm trees, to Zoar.
And the south, and the plain of the valley of Jericho, the city of palm-trees, to Zoar.
the Negev, and the Jordan Valley from Jericho (the city of palms) down to Zoar.
And the South, and the circle of the valley of Jericho, the town of palm-trees, as far as Zoar.
and the South, and the Plain, even the valley of Jericho the city of palm-trees, as far as Zoar.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is צֹֽעַר Zoar H6820 — appearing just 10 times in the whole Hebrew Bible.
Shared distinctive vocabulary
צֹֽעַר Zoar H6820 occurs in 9 verses of the Hebrew Bible. Also found in:
Grammatical profile
Hebrew & Septuagint length
In English translation the verse runs 18 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Deuteronomy 34:3 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְאֶת הַנֶּ֗גֶב וְֽאֶת הַכִּכָּ֞ר בִּקְעַ֧ת יְרֵח֛וֹ עִ֥יר הַתְּמָרִ֖ים עַד צֹֽעַר
and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.
World English Bible · Public Domain
καί ὁ ἔρημος καί ὁ περίχωρος ιεριχω πόλις φοῖνιξ ἕως σηγωρ
and the wilderness, and the country round about Jericho, the city of palm-trees, to Segor.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְיָת דָרוֹמָא וְיָת מֵישְׁרָא בִּקְעֲתָא דִירֵחוֹ קַרְתָּא דְדִקְלַיָא עַד צוֹעַר
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְיַת מְלִיךְ דָּרוֹמָא דְמִתְחַבֵּר עִם מְלִיךְ צִיפוּנָא לְחַבְּלָא יַתְבֵי אַרְעָא וְעַמּוֹנָאֵי וּמוֹאֲבָאֵי יַתְבֵי מֵשְׁרָא דִּמְעִיקִין לְהוֹן לְיִשְרָאֵל וְיַת גַּלְוַות תַּלְמִידֵי אֵלִיָהוּ דְגַלַן מִן בִּקְעָתָא דִירֵיחוֹ וְיַת גַלְוַות תַּלְמִידֵי אֱלִישָׁע דְּגָלוּ מִן קִרְוַות דִּקְלַיָּא עַל יַד אֲחוּהוֹן בֵּית יִשְרָאֵל מָאתָן אַלְפִין גּוּבְרִין וְיַת עָקַת כָּל דָּר וְדָר וּפוּרְעָנוּת אַרְמַלְגּוֹס רַשִּׁיעָא וְסִדְרֵי קְרָבָא דְגוֹג וּבְעִידַן צַעֲרָא רַבָּא הַהוּא מִיכָאֵל יְקוּם בִּדְרָעָא לְפָרוּקָא
And the king of the south who will combine with the king of the north to destroy the inhabitants of the land and the Ammonites and Moabites, the dwellers in the plain, who will oppress Israel, and the captives of Elijah’s disciples who will be dispersed from the plain of Jericho, and the captives of Elisha’s disciples who will be dispersed from the city of palm trees by the hand of their brethren of Beth Israel, two hundred thousand men; and the affliction of generation after generation, and the punishment of Armalgos the wicked, and the battle of Gog, when in the time of that great tribulation Michael will rise up to deliver by his arm.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Deuteronomy, in the Pentateuch, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is Tsôʻar (“Zoar”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Deuteronomy 34:3 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.