Deuteronomy 34:3

Hebrew (Westminster Leningrad Codex) Deuteronomy 34:3 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Deuteronomy 34:3 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/deuteronomy/34/3.

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English Translation
and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.
  • King James Version Public Domain
    And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.
  • unfoldingWord Literal Text CC BY-SA 4.0
    and the Negev, and the plain of the Valley of Jericho, the City of Palms, as far as Zoar.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.
  • Berean Standard Bible Public Domain
    the Negev, and the region from the Valley of Jericho (the City of Palms) all the way to Zoar.
  • Majority Standard Bible Public Domain
    the Negev, and the region from the Valley of Jericho (the City of Palms) all the way to Zoar.
  • King James Version Public Domain
    And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.
  • American Standard Version (1901) Public Domain
    and the South, and the Plain of the valley of Jericho the city of palm-trees, unto Zoar.
  • Revised Version (1885) Public Domain
    and the South, and the Plain of the valley of Jericho the city of palm trees, unto Zoar.
  • Geneva Bible (1599) Public Domain
    And the South, and the plaine of the valley of Iericho, the citie of palmetrees, vnto Zoar.
  • Douay-Rheims (1899) Public Domain
    And the south part, and the breadth of the plain of Jericho the city of palm trees as far as Segor.
  • Young's Literal Translation Public Domain
    and the south, and the circuit of the valley of Jericho, the city of palms, unto Zoar.
  • Literal Standard Version CC BY-SA 4.0
    and the south, and the circuit of the Valley of Jericho, the city of palms, to Zoar.
  • Unlocked Literal Bible CC BY-SA 4.0
    and the Negev, and the plain of the Valley of Jericho, the City of Palms, as far as Zoar.
  • unfoldingWord Literal Text CC BY-SA 4.0
    and the Negev, and the plain of the Valley of Jericho, the City of Palms, as far as Zoar.
  • Darby Bible Public Domain
    and the south, and the plain of the valley of Jericho, the city of palm-trees, to Zoar.
  • World Messianic Bible Public Domain
    and the south, and the Plain of the valley of Jericho the city of palm trees, to Zoar.
  • Webster's Bible Public Domain
    And the south, and the plain of the valley of Jericho, the city of palm-trees, to Zoar.
  • Free Bible Version CC BY-SA 4.0
    the Negev, and the Jordan Valley from Jericho (the city of palms) down to Zoar.
  • Bible in Basic English Public Domain
    And the South, and the circle of the valley of Jericho, the town of palm-trees, as far as Zoar.
  • JPS Tanakh (1917) Public Domain
    and the South, and the Plain, even the valley of Jericho the city of palm-trees, as far as Zoar.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
9
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is צֹֽעַר Zoar H6820 — appearing just 10 times in the whole Hebrew Bible.

Shared distinctive vocabulary

צֹֽעַר Zoar H6820 occurs in 9 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 7 nouns
  • 1 preposition
  • 2 particles

Hebrew & Septuagint length

In English translation the verse runs 18 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

7

Topical passages linked to Deuteronomy 34:3 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Chronicles 28:15 The men who have been mentioned by name rose up, and took the captives, and with the spoil clothed all who were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them on donkeys, and brought them to Jericho, the city of palm trees, to their brothers: then they returned to Samaria.
  • Judges 1:16 The children of the Kenite, Moses' brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.
  • Judges 3:13 He gathered to him the children of Ammon and Amalek; and he went and struck Israel, and they possessed the city of palm trees.
  • Genesis 14:2 that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (the same is Zoar).
  • Genesis 19:22 Hurry, escape there, for I can't do anything until you get there." Therefore the name of the city was called Zoar.
  • Genesis 14:8 There went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the valley of Siddim;
  • Numbers 34:3 then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward;

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Deuteronomy 34:3 Masoretic · Westminster Leningrad Codex

וְאֶת הַנֶּ֗גֶב וְֽאֶת הַכִּכָּ֞ר בִּקְעַ֧ת יְרֵח֛וֹ עִ֥יר הַתְּמָרִ֖ים עַד צֹֽעַר

and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.

World English Bible · Public Domain

Greek LXX Deuteronomy 34:3 Septuagint · lemma form

καί ὁ ἔρημος καί ὁ περίχωρος ιεριχω πόλις φοῖνιξ ἕως σηγωρ

and the wilderness, and the country round about Jericho, the city of palm-trees, to Segor.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְיָת דָרוֹמָא וְיָת מֵישְׁרָא בִּקְעֲתָא דִירֵחוֹ קַרְתָּא דְדִקְלַיָא עַד צוֹעַר

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְיַת מְלִיךְ דָּרוֹמָא דְמִתְחַבֵּר עִם מְלִיךְ צִיפוּנָא לְחַבְּלָא יַתְבֵי אַרְעָא וְעַמּוֹנָאֵי וּמוֹאֲבָאֵי יַתְבֵי מֵשְׁרָא דִּמְעִיקִין לְהוֹן לְיִשְרָאֵל וְיַת גַּלְוַות תַּלְמִידֵי אֵלִיָהוּ דְגַלַן מִן בִּקְעָתָא דִירֵיחוֹ וְיַת גַלְוַות תַּלְמִידֵי אֱלִישָׁע דְּגָלוּ מִן קִרְוַות דִּקְלַיָּא עַל יַד אֲחוּהוֹן בֵּית יִשְרָאֵל מָאתָן אַלְפִין גּוּבְרִין וְיַת עָקַת כָּל דָּר וְדָר וּפוּרְעָנוּת אַרְמַלְגּוֹס רַשִּׁיעָא וְסִדְרֵי קְרָבָא דְגוֹג וּבְעִידַן צַעֲרָא רַבָּא הַהוּא מִיכָאֵל יְקוּם בִּדְרָעָא לְפָרוּקָא

    And the king of the south who will combine with the king of the north to destroy the inhabitants of the land and the Ammonites and Moabites, the dwellers in the plain, who will oppress Israel, and the captives of Elijah’s disciples who will be dispersed from the plain of Jericho, and the captives of Elisha’s disciples who will be dispersed from the city of palm trees by the hand of their brethren of Beth Israel, two hundred thousand men; and the affliction of generation after generation, and the punishment of Armalgos the wicked, and the battle of Gog, when in the time of that great tribulation Michael will rise up to deliver by his arm.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Deuteronomy 34:3 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Deu 34:3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.

Ver. 3. The city of palm trees.] So called even by heathen authors also.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Matthew Poole's English Annotations

i.e. The south quarter of thee land of Judah, which is towards the Salt Sea, which is described Num 34:3-5; Jos 15:1-4, as the western quarter of Judah was described in the words next foregoing. The plain of the valley of Jericho; or, in which lies Jericho; which was in the tribe of Benjamin.

The city of palm trees, i.e. Jericho, so called both here and Jdg 1:16; 3:13; 2Ch 28:15, from the multitude of palm trees which were in those parts, as Josephus and Strabo write; from whence and the balm there growing it was called

Jericho, which signifies odoriferous, or sweet-smelling.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Tyndale Open Study Notes

Tyndale Open Resources

34:3 The desert region of the Negev (meaning “desert” or “south”) extends south from Judah to the Gulf of Eilat (or Aqaba) and thus to the far southwest of Mount Nebo. • Jericho . . . as far as Zoar: These two sites marked the northern and southern ends of the Jordan Valley from the viewpoint of Mount Nebo. Zoar was a city of the plain that was not destroyed in the days of Abraham and Lot (see Gen 19:21-22, 30).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers

(3) And the south—i.e., the Negeb.

And the plain—i.e., the plain of Jordan.

The valley of Jericho.—The city of palm trees may or may not be identical with that place.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

3. the South] Heb. the Negeb, see on Deu_1:7.

the Plain] Heb. kikkar, the root meaning of which, to judge from its use alike for a district, a loaf and a weight, must be round or oval. Render the Round: here in apposition (delete of) to the Biḳ‘ah (lit. space cleft or laid open between hills, HGHL 385, 654 f.), or Valley, of Jericho; called also the kikkar of Jordan, Gen_13:10 f., 1Ki_7:46. If (as the present writer still holds, cp. HGHL 505 ff.) the overwhelmed Cities of the Kikkar (Gen_13:12; Gen_19:29) lay not at the N., but at the S., end of the Dead Sea, the name the Kikkar, like the Ar. ghor to-day, was applied to the ‘Arabah at both ends of that sea.

the city of palm trees] Jdg_1:16; Jdg_3:13; 2Ch_28:15. The district of Jericho was celebrated for its palms from a remote antiquity down to Roman times, and even to those of the Crusades. See for details HGHL 266 and note 4.

unto Zoar] The position of this town, S. of the Dead Sea, is strongly attested, HGHL 506 f. The present passage is not decisive, for it is uncertain whether unto Zoar refers only to the Valley of Jericho, or to the whole of the southern regions included in the v.

The originality of this geographical list is doubtful. Sam. has instead the ideal description of the Promised Land, from the River of Egypt unto the Great River, the River Euphrates, and unto the Western Sea.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And the south,.... The southern part of the land, even all of it; and having shown him that, he is directed eastward to take a view of

the plain of the valley of Jericho; which lay before him, a delightful plain; see Jos 5:10,

the city of palm trees; so Jericho was called, because of the multitude of palm trees which grew there, and which Josephus not only testifies (r), who speaks of it as a plain planted with palm trees, and from whence balsam comes; but several Heathen writers: Pliny says (s) Jericho was set with palm trees; Diodorus Siculus (t) speaks of the country about Jericho as abounding with palm trees, and in a certain valley, meaning the vale or plains of Jericho, is produced that which is called balsam; so Strabo says (u), Jericho is a plain surrounded with mountains abounding with palm trees, where there is a plantation of palm trees, with other fruit trees, the space of a hundred furlongs:

unto Zoar; near the salt sea; see Gen 19:22.

(r) De Bello Jud. l. 1. c. 18. sect. 5. & l. 4. c. 8. sect. 2. (s) Nat. Hist. l. 5. c. 14. (t) Bibliothec. l. 2. p. 132. (u) Geograph. l. 16. p. 525.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Unto Zoar - Compare Gen 19:22.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

South part: the mountains of Judea. (Calmet) --- Trees. Jericho, (Haydock) or Engaddi. --- Segor was on the south of the Dead Sea. (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Whedon's Commentary on the Bible

Daniel D. Whedon

3. And the south — Negeb, the South Country, was the land south of Canaan proper, toward the desert.

And the plain of the valley of Jericho, the city of palm-trees, unto Zoar — The district from Jericho to Zoar. Robinson thought Zoar was located on the eastern side of the Dead Sea, at the foot of the mountains near its southern end, (Biblical Researches, vol. ii, p. 649;) but in Smith’s Dictionary of the Bible, in the article “Zoar,” it is said, “It is highly probable that the Zoar of the Pentateuch was to the north of the Dead Sea, not far from its northern end, and in the general parallel of Jericho.” Tristram (Land of Moab, American edition, p. 343) thinks he has found its site in the modern Zi’ara, not far from what he thinks is the site of Nebo. The view of Moses was northward through Gilead along the east of the Sea of Galilee to the southern slopes of Lebanon. Then his eye turns westward toward the Mediterranean, southward through the whole length of the land west of Jordan, and finally rests upon the view immediately before him — “the circle of the plain of Jericho, the city of palm-trees, unto Zoar.”

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

The south - The south quarter of the land of Judah, which is towards the salt sea, the city of palm-trees - Jericho, so called from the multitude of palm-trees, which were in those parts, as Josephus and Strabo write. From whence and the balm there growing it was called Jericho, which signifies, odouriferous or sweet smelling.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

ואת הנגב means THE SOUTH COUNTRY. — Another explanation is, that it refers to the cave of Machpelah (which was in the Negeb), as it is said, (Numbers 13:22) “And they went up to the south country, and came to Hebron” (where this cave was situated) (Sifrei Devarim 357:20).

ואת הככר AND THE PLAIN — He showed him Solomon casting the vessels of the Temple, as it is said, (1 Kings 7:46) “In the plain (ככר) of the Jordan did the king cast them in the thick clay” (Sifrei Devarim 357:21).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Deuteronomy, in the Pentateuch, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is Tsôʻar (“Zoar”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Zoar” (Tsôʻar) contribute to the verse as a whole?
  2. How does Genesis 13:10, which shares the word «Zoar», read alongside this verse?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. Compare how Trapp's Complete Commentary and Matthew Poole's English Annotations read this verse. Where do they agree or differ?

Things to notice

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