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יָבַל

to bring

also: lead, carry, conduct, bear along fuller range ↓

H2986 Strong's Hebrew
yâbal Transliteration
/yaw-bal'/ Pronunciation
Usage in the Hebrew Bible 18 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

The Hebrew verb יבל centers on the idea of “to bring.” Its earliest occurrence is Job 10:19. Spanning 18 verses in 6 books, it ranks among the uncommon words of the Hebrew Bible. Psalms dominates its distribution — 6 of 18 verses. Read the stem: it spans 2 stems, including Hiphil and Hophal. For the data behind this summary, explore the sense tree and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
bring
Modern gloss
to bring
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H2986 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

18
distinct verses
The word appears in 18 distinct verses.
6 / 39
OT books
The word appears in 6 of 39 Old Testament books.
Job 10:19
first appearance
The earliest occurrence is in Job 10:19.
Zephaniah 3:10
last appearance
The latest occurrence is in Zephaniah 3:10.
#1,612
by frequency
Top 2500 most frequent Hebrew words (rank 1,612 of 8,640 Hebrew words by occurrence).

View all 18 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 9 · 50%
  • Prophets 9 · 50%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 18 distinct verses.

  • Prophets (Nevi'im) 9 verses · 50%
  • Writings (Ketuvim) 9 verses · 50%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Bring 2×, Will bring 2×
  • American Standard Version: Is led 2×, Shall bring 2×, Will bring 2×
  • Berean Standard Bible: Will bring me 3×
  • unfoldingWord Literal Text: Will bring 2×, Will bring me 2×

King James Version Public Domain

Renders H2986 across 18 tagged occurrences — most commonly:

  • “Bring” 2×
  • “Will bring” 2×

Plus 14 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H2986 across 18 tagged occurrences — most commonly:

  • “Is led” 2×
  • “Shall bring” 2×
  • “Will bring” 2×

Plus 12 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H2986 across 18 tagged occurrences — most commonly:

  • “Will bring me” 3×

Plus 15 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H2986 across 18 tagged occurrences — most commonly:

  • “Will bring” 2×
  • “Will bring me” 2×

Plus 14 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


8 senses and sub-senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Hophal (the passive of Hiphil).

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 8 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

Hiphil

  • Impf. 3 ms. sf. יוֹבִילֵנִי ψ 60:11; 108:11; 1 s. sf. אוֹבִילֵם Je 31:9; 3 mpl. יוֹבִילוּ ψ 68:30; יֹבִילוּ 76:12 (juss.); יוֹבִלוּן Zp 3:10; sf. יֹבִלוּהָ Is 23:7;— e.g. Psalms 60:11
  • 1. bear along offerings, c. acc. rei, Zp 3:10; c. ל pers. ψ 68:30; 76:12. e.g. Zephaniah 3:10
  • 2. carry away, only י׳ רַגְלֶיהָ מֵרָחוֹק לָגוּר Is 23:7 her feet used to carry her far away to sojourn (of Tyre as colonizing and trading city). e.g. Isaiah 23:7
  • 3. lead, conduct, c. obj. as sf., of returning exiles Je 31:9; triumphant army, sq. acc. loc., ψ 60:11 = 108:11. e.g. Jeremiah 31:9

Hophal

  • Impf. 3 ms. יוּבַל(־) Is 18:7 Je 11:19; יוּבָ֑ל Ho 12:2 + 3 times; 3 fs. תּוּבַל ψ 45:15; 1 s. אוּבָ֑ל Jb 10:19; 3 mpl. יוּבָ֑לוּ Jb 21:30; 3 fpl. תּוּבַלְנָה ψ 45:16; 2 mpl. תּוּבָל֑וּן Is 55:12;— e.g. Isaiah 18:7
  • 1. be borne along: of things, sq. לְ, a gift Is 18:7; idol Ho 10:6; oil 12:2. e.g. Isaiah 18:7
  • 2. be borne to the grave: מִבֶּטֶן לַקֶּבֶר אוּבָ֑ל Jb 10:19; לִקְבָרוֹת יוּבָ֑ל 21:32. e.g. Job 10:19
  • 3. be led, conducted, sq. לְ, ψ 45:15 Je 11:19 Is 53:7; abs. ψ 45:16; be led forth (from captivity in Babylon) Is 55:12, abs. (‖ יצא); the wicked (in triumph) abs. Jb 21:30. e.g. Psalms 45:15

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

vb. Hiph. conduct, bear along, especially in procession (Aramaic יַבֵּל, אוֹבִיל id., ܝܰܒܶܠ Pa. lead along, also Ethpa.; Aph. lead, conduct; Zinj. יבל id., DHMSendsch.Gloss..; Assyrian abâlu (ובל), bring, conduct, COT Gloss.. DlPr 122 ff.; Arabic وَبَلَ is run vehemently (of horse), pursue sharply, pour down rain, وَبْلٌ violent rain)—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 835


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

יָבַל I

  • (b. h.) [to break through, come forth, run, flow.—V. יְבוּל, יִבְלָא &c.]
    • to lead; to carry, bring. Sifré Deut. 43 (ref. to יבולה, Deut. XI, 17) אף לא מה שאתה מוֹבִיל לה not even as much as thou carriest to it (as seed); Yalk. ib. 869. R. Hash. 9ᵇ, v. דּוּר ch.—Part. pass. מוּבָל one carried, unable to move, feetless &c. Toh. VII, 5 אפי׳ מ׳ אפי׳ כפות even if he is unable to move, even if he is tied; Tosef. ib. VIII, 7 והלה מוּוָל או כפות ed. Zuck. (ed. ממלאו, read: מוול או); Y. Ḥag. II, end, 78ᶜ אפי׳ מאכל ואפי׳ כסות (corr. acc.). [For הוֹבִיל to study, v. בִּיל h.] e.g. Deuteronomy 11:17

יְבַל

  • , Af. אוֹבִיל, אֵיבֵיל (הֵיבֵל), אַיְיבֵל ch. same. Targ. Ps. LXVI, 6. Targ. Is. X, 32 (v. infra); a. fr.—Erub. 27ᵇ, a. e. מוֹבִילְנָא מאניה וכ׳ I will carry his clothes after him to the bath-house. Snh. 95ᵃ (ref. to ינפף, Is. l. c.) מוֹבִיל ומייתי וכ׳ moving his hand to and back (= h. מוליך ומביא, v. בּוֹא); a. fr.—[Ezra V, 14; VI, 5.]—Y. Meg. IV, 75ᵇ bot. כד דאינן תרתייתי מֵיבֵל וכ׳ when two scrolls are used, he carries one away and brings another in; Y. Sot. VII, end, 22ᵃ תרתיי תו מַיְיבֵל (corr. acc.); Y. Yoma VIII, 44ᵇ top מייכל (corr. acc.). Y. Sot. l. c. מַיְיבְלִין, v. אוֹרָיָיא. Y. Taan. III, 66ᵈ bot. הוה מַיְיבְלָהּ וכ׳ (not מייבללה) brought it thither.—[Y. Ab. Zar. III, 43ᵃ נייבל, v. בִּיל ch. e.g. Ezra 5:14
    • to be carried. Targ. Is. XXXIX, 6.

יָבַל II

  • Pi. יִיבֵּל (denom. of יַבֶּלֶת) to cut off dry twigs, warts &c., to trim. Shebi. II, 2 מְיַבְּלִין מפרקין (Ms. M. a. Y. ed. מְזַבְּלִין, incorr.); expl. Y. ib. 33ᵈ top, v. יַבֶּלֶת.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 16 distinct written forms H2986 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
יֹ֭בִלֵ/נִי Verb, Hiphil, Imperfect, 3rd Person, Masculine, Singular Psalms 60:9 2
יוּבָ֔ל Verb, Hophal, Imperfect, 3rd Person, Masculine, Singular Hosea 10:6 2
אֽוֹבִילֵ/ם֒ Verb, Hiphil, Imperfect, 1st Person, Common, Singular Jeremiah 31:9 1
אוּבָֽל Verb, Hophal, Imperfect, 1st Person, Common, Singular Job 10:19 1
יֹבִל֣וּ/הָ Verb, Hiphil, Imperfect, 3rd Person, Masculine, Plural Isaiah 23:7 1
יֽוּבַל Verb, Hophal, Imperfect, 3rd Person, Masculine, Singular Isaiah 18:7 1
יוֹבִ֖ילוּ Verb, Hiphil, Imperfect, 3rd Person, Masculine, Plural Psalms 68:29 1
יוֹבִ֥ילוּ Verb, Hiphil, Imperfect, 3rd Person, Masculine, Plural Psalms 76:11 1
יוֹבִל֖וּ/ן Verb, Hiphil, Imperfect, 3rd Person, Masculine, Plural Zephaniah 3:10 1
יוּבַ֣ל Verb, Hophal, Imperfect, 3rd Person, Masculine, Singular Jeremiah 11:19 1
יוּבָ֑ל Verb, Hophal, Imperfect, 3rd Person, Masculine, Singular Job 21:32 1
יוּבָֽל Verb, Hophal, Imperfect, 3rd Person, Masculine, Singular Hosea 12:1 1
יוּבָֽלוּ Verb, Hophal, Imperfect, 3rd Person, Masculine, Plural Job 21:30 1
תּ֭וּבַלְנָה Verb, Hophal, Imperfect, 3rd Person, Feminine, Plural Psalms 45:15 1
תּֽוּבָל֑וּ/ן Verb, Hophal, Imperfect, 2nd Person, Masculine, Plural Isaiah 55:12 1
תּוּבַ֪ל Verb, Hophal, Imperfect, 3rd Person, Feminine, Singular Psalms 45:14 1

Same root — word family

Other BDB entries built from the same root as H2986, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 12 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 16 verses that also exist in the Greek Old Testament (Septuagint), out of the 18 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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