כִּֽי נָ֭עִים כִּֽי תִשְׁמְרֵ֣ם בְּבִטְנֶ֑ךָ יִכֹּ֥נוּ יַ֝חְדָּ֗ו עַל שְׂפָתֶֽיךָ
For it is a pleasant thing if you keep them within you, If all of them are ready on your lips.
World English Bible · Public Domain
For it is a pleasant thing if you keep them within you, If all of them are ready on your lips.
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For it is a pleasant thing if you keep them within you, If all of them are ready on your lips.
For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
For pleasant if you keep them in your inner parts, they are ready together on your lips.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
For it is a pleasant thing if you keep them within you, If all of them are ready on your lips.
for it is pleasing when you keep them within you and they are constantly on your lips.
for it is pleasing when you keep them within you and they are constantly on your lips.
For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
For it is a pleasant thing if thou keep them within thee, If they be established together upon thy lips.
For it is a pleasant thing if thou keep them within thee, if they be established together upon thy lips.
For it shalbe pleasant, if thou keepe them in thy bellie, and if they be directed together in thy lippes.
Which shall be beautiful for thee, if thou keep it in thy bowels, and it shall flow in thy lips:
For they are pleasant when thou dost keep them in thy heart, They are prepared together for thy lips.
For they are pleasant when you keep them in your heart, || They are prepared together for your lips.
for it will be pleasant for you if you keep them within you, if all of them are ready on your lips.
For pleasant if you keep them in your inner parts, they are ready together on your lips.
For it is a pleasant thing if thou keep them within thee: they shall be together fitted on thy lips.
For it is a pleasant thing if you keep them within you, if all of them are ready on your lips.
For it is a pleasant thing if thou keepest them within thee; they shall withal be fitted in thy lips.
for it's good to keep them in mind so you can be ready to share them.
For it is a delight to keep them in your heart, to have them ready on your lips.
For it is a pleasant thing if thou keep them within thee; let them be established altogether upon thy lips.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is נָ֭עִים pleasant H5273 — appearing just 13 times in the whole Hebrew Bible.
Shared distinctive vocabulary
נָ֭עִים pleasant H5273 occurs in 13 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 23 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Proverbs 22:18 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
כִּֽי נָ֭עִים כִּֽי תִשְׁמְרֵ֣ם בְּבִטְנֶ֑ךָ יִכֹּ֥נוּ יַ֝חְדָּ֗ו עַל שְׂפָתֶֽיךָ
For it is a pleasant thing if you keep them within you, If all of them are ready on your lips.
World English Bible · Public Domain
καί ἐάν ἐνβάλλω αὐτός εἰς ὁ καρδία σύ εὐφραίνω σύ ἅμα ἐπί σός χεῖλος
that you may know that they are good: and if you lay them to heart, they shall also gladden you on your lips.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, The Pulpit Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Proverbs, in the Wisdom, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is nâʻîym (“pleasant”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Proverbs 22:18 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Kretzmann's Popular Commentary
Paul E. Kretzmann
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.