Job 36:11

Job 36:11 If they obey and serve [him], they shall spend their days in prosperity, and their years in pleasures.

Ver. 11. If they obey and serve him, they shall, &c.] Heb. they shall finish, they shall spend and end their days in prosperity, and their years in pleasure, as Joseph, Job, and some others have done, who lived and died with glory. Howbeit this promise is to be understood with exception of the cross, which yet God both can, and to his will, make profitable and pleasant; as he did to that godly prince who, being asked, How he could so well endure so long and hard imprisonment? answered, That he had therein felt the divine consolations of the martyrs. But,

Haud facile invenies multis e millibus unum,

Virtutem pretium qui putet esse sui.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Job 36:11-12. If they obey — God’s admonition and command; they shall spend their days in prosperity — They shall be restored to their former prosperity, and shall live and die in it. This he says according to the tenor of God’s promises, especially in the Old Testament state of the church, and according to the common course of God’s providence in those days, which Elihu and other good men had observed; and their years in pleasures — Abounding in worldly comforts, and delighting themselves in the love and favour of God thereby manifested to them. But if they obey not — If the righteous, spoken of Job 36:7, opposed to the hypocrites, mentioned in the next verse, be disobedient to the divine admonitions; they shall perish by the sword — They shall be cut off by some extraordinary or remarkable judgment; and they shall die without knowledge — Shall die in or for their inadvertency or folly, or, because they are without knowledge, as בבלי דעת, bibli dagnath, may be rendered, because they are ignorant, or brutish, and will not learn the lessons which God so plainly teaches them.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

36:11 If they listen and obey God, they will be blessed: This is a valid biblical principle of repentance (see 11:13-19; 22:21-25; Deut 4:30; Jer 7:23; 26:13).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

serve--that is, worship; as in Isa 19:23. God is to be supplied (compare Isa 1:19-20).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Verse 11. If they obey and serve him] There may appear in the course of Providence to be some exceptions to this general rule; but it is most true, that this is literally or spiritually fulfilled to all the genuine followers of God. Every man is happy, in whatsoever circumstances, whose heart is unreservedly dedicated to his Maker.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

(11) They shall spend their days in prosperity.—It is, perhaps, not more easy to reconcile this teaching of Elihu’s with the realities of actual fact than it is the notions of Job’s friends as to direct retribution in life.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

11, 12. Such afflictions, though graciously meant, may have different issues according as men receive them. On the expression “the sword” in Job_36:12 see ch. Job_33:18.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

If they obey and serve him,.... That is, God, to whom so many things are ascribed in the preceding verses; and who only is to be obeyed and served in a religious way, with the obedience of faith and love, in all his commands and ordinances. But here not so much obedience to his word, his law or Gospel, as to his rod is intended: "if they hear", &c. (q); hear the rod and him that has appointed it; hearken to his reproving, instructing, and commanding voice, in affliction; to his calls, cautions, and admonitions thereby given; and act according to them; humble themselves under the mighty hand of God, and return from iniquity:

they shall spend their days in prosperity, and their years in pleasures; which intimates, that those to whom afflictions are sanctified, and they obedient under them, when recovered out of them shall enjoy long life; not only live many days, but years, and those in great prosperity and pleasure; be blessed with much temporal prosperity, which lies in riches and wealth, as this word is rendered in Job 21:13; and in bodily health, which is a considerable part of outward prosperity; but more especially prosperity of soul may be intended, see Jo3 1:2; which is enjoyed when a man is favoured with the discoveries of the love of God to him; with applications of pardoning grace and mercy; when grace is in lively exercise in him, and he has a spiritual appetite for the good word of God, and is fruitful in every good work: and so pleasures do not so much design corporeal pleasures, though ever so innocent and lawful; for though they may at proper times be indulged unto, yet a man's days and years are not to be spent in them; but rather spiritual pleasures, which are had in views of the wonderful love of God in Christ; in the enjoyment of the gracious presence of God, and communion with him; and which the people of God are favoured with, in his house and ordinances, ways and worship: and when those years are gone, endless pleasures at God's right hand, and in his presence, will follow.

(q) "si audierint et fecerint", Codurcus.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

If they obey and serve him - That is, if, as the result of their afflictions, they repent of their sins, seek his mercy, and serve him in time to come, they shall be prospered still. The design of affliction, Elihu says, is, not to cut them off, but to bring them to repentance. This sentiment he had advanced and illustrated before at greater length; see the notes at Job 33:23-28. The object of all this is, doubtless, to assure Job that he should not regard his calamities either as proof that he had never understood religion - as his friends maintained; or that God was severe, and did not regard those that loved and obeyed him - as Job had seemed to suppose; but that there was something in his life and conduct which made discipline necessary, and that if he would repcnt of that, he would find returning prosperity, and end his days in happiness and peace.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

If they obey God’s admonition and command.

They shall spend their days in prosperity; they shall be restored to their farmer prosperity, and shall live and die in it. This he speaks according to the tenor of God’s promises, especially in the Old Testament state of the church, and according to the common course and method of God’s providence, which Elihu and other good men had observed.

Their years in pleasures; abounding in worldly comforts, and being enabled by God to rejoice in them, which is God’s gift, Ecc 3:13, and delighting themselves in God’s love and favour to them.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

11. Prosperity — Literally, good, which is a more comprehensive term. Job, in describing the pious man’s destiny, (Job_21:25,) declared that such an one had not enjoyed the good, literally, “had not eaten in the good.” Elihu now replies that the servants of God spend their days in the good, since such service is necessarily a well-spring of the true good.

Pleasures — The original of this word, as also in Psa_16:6, literally signifies “pleasantnesses,” (plural form,) and, like the Latin amoena, points to joyous surroundings. Light “within one’s own clear breast” shines beyond and makes “bright day.” (For illustration, see Milton’s “Comus,” lines 360-390.)

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures. (comp. Job_12:13-19 Jer_7:23 Jer_26:13) Under the old covenant, prosperity was promised to the righteous, and even to the repentant, frequently, and in the most definite terms. Under the new, when any such promise is made, it is carefully guarded; (Mar_10:30) while in many passages the promise is of an opposite character the righteous are told to expect tribulations and persecutions. (Joh_16:33 Act_14:22 2Ti_3:12 Heb_12:1-11 1Pe_4:12, 1Pe_4:13, etc.)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

11 If they hear and yield,

They pass their days in prosperity

And their years in pleasure.

12 And if they hear not,

They pass away by the bow

And expire in lack of knowledge.

Since a declaration of the divine will has preceded in Job 36:10, it is more natural to take ויעבדוּ in the sense of obsequi, to do the will of another (as Kg1 12:7, comp. מעבּד from עבד in the generalized sense of facere), than, with Umbr., in the sense of colere scil. Deum (as Isa 19:23, Arab. ‛âbid, one who reveres God, a godly person). Instead of יבלּוּ, Isa 65:22 (on which the Masora observes לית, i.e., "nowhere else") and Job 21:13 Chethb, 'it is here without dispute יכלּוּ (Targ. ישׁלּמוּן, peragent, as Eze 43:27). נעימים is, as Psa 16:6, a neutral masc.: amoena. On עבר בשׁלח, to precipitate one's self into the weapon, i.e., to incur peremptory punishment, comp. Job 33:18. On בבלי דעת comp. Job 35:16; Job 4:21. Impenitence changes affliction, which is intended to be a means of rescue, into total destruction; yet there are some who will not be warned and affrighted by it.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

If they understand and worship Him.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.