פִּֽתְּךָ אָכַ֥לְתָּ תְקִיאֶ֑נָּה וְ֝שִׁחַ֗תָּ דְּבָרֶ֥יךָ הַנְּעִימִֽים
The morsel which you have eaten you shall vomit up, And lose your good words.
World English Bible · Public Domain
The morsel which you have eaten you shall vomit up, And lose your good words.
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The morsel which you have eaten you shall vomit up, And lose your good words.
The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
You will vomit up your morsel you ate, and you will ruin your pleasant words.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The morsel which you have eaten you shall vomit up, And lose your good words.
You will vomit up what little you have eaten and waste your pleasant words.
You will vomit up what little you have eaten and waste your pleasant words.
The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
The morsel which thou hast eaten shalt thou vomit up, And lose thy sweet words.
The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
Thou shalt vomit thy morsels that thou hast eaten, and thou shalt lose thy sweete wordes.
The meats which thou hadst eaten, thou shalt vomit up: and shalt loose thy beautiful words.
Thy morsel thou hast eaten thou dost vomit up, And hast marred thy words that `are' sweet.
You vomit up your morsel you have eaten, || And have marred your words that [are] sweet.
You will vomit up the little you have eaten and you will have wasted your compliments.
You will vomit up your morsel you ate, and you will ruin your pleasant words.
Thy morsel which thou hast eaten must thou vomit up, and thou wilt have wasted thy sweet words.
You will vomit up the morsel which you have eaten and waste your pleasant words.
The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
You'll vomit up the little pieces you've eaten, and your kind words of appreciation will be wasted.
The food which you have taken will come up again, and your pleasing words will be wasted.
The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is תְקִיאֶ֑נָּה to vomit H6958 — appearing just 8 times in the whole Hebrew Bible.
Shared distinctive vocabulary
תְקִיאֶ֑נָּה to vomit H6958 occurs in 7 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 15 words from the Hebrew and 11 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
פִּֽתְּךָ אָכַ֥לְתָּ תְקִיאֶ֑נָּה וְ֝שִׁחַ֗תָּ דְּבָרֶ֥יךָ הַנְּעִימִֽים
The morsel which you have eaten you shall vomit up, And lose your good words.
World English Bible · Public Domain
μηδέ πρός σύ εἰςἄγω αὐτός καί ἐσθίω ὁ ψωμός σύ μετά αὐτός ἐκἐμέσω γάρ αὐτός καί λυμαίνω ὁ λόγος σύ ὁ καλός
for he will vomit it up, and spoil your fair words.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Proverbs, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is qôwʼ (“to vomit”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Proverbs 23:8 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Kretzmann's Popular Commentary
Paul E. Kretzmann
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.