Psalms 109:3

Hebrew (Westminster Leningrad Codex) Psalms 109:3 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Psalms 109:3 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/psalms/109/3.

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English Translation
They have also surrounded me with words of hatred, And fought against me without a cause.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    They have also surrounded me with words of hatred, And fought against me without a cause.
  • King James Version Public Domain
    They compassed me about also with words of hatred; and fought against me without a cause.
  • unfoldingWord Literal Text CC BY-SA 4.0
    and words of hatred surround me, and they attack me without cause.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    They have also surrounded me with words of hatred, And fought against me without a cause.
  • Berean Standard Bible Public Domain
    They surround me with hateful words and attack me without cause.
  • Majority Standard Bible Public Domain
    They surround me with hateful words and attack me without cause.
  • King James Version Public Domain
    They compassed me about also with words of hatred; and fought against me without a cause.
  • American Standard Version (1901) Public Domain
    They have compassed me about also with words of hatred, And fought against me without a cause.
  • Revised Version (1885) Public Domain
    They compassed me about also with words of hatred, and fought against me without a cause.
  • Geneva Bible (1599) Public Domain
    They compassed me about also with words of hatred, and fought against me without a cause.
  • Douay-Rheims (1899) Public Domain
    They have spoken against with deceitful tongues; and they have compassed me about with words of hatred; and have fought against me without cause.
  • Young's Literal Translation Public Domain
    They have compassed me about, And they fight me without cause.
  • Literal Standard Version CC BY-SA 4.0
    They have surrounded me about, || And they fight me without cause.
  • Unlocked Literal Bible CC BY-SA 4.0
    They surround me and say hateful things, and they attack me without cause.
  • unfoldingWord Literal Text CC BY-SA 4.0
    and words of hatred surround me, and they attack me without cause.
  • Darby Bible Public Domain
    And with words of hatred have they encompassed me; and they fight against me without a cause.
  • World Messianic Bible Public Domain
    They have also surrounded me with words of hatred, and fought against me without a cause.
  • Webster's Bible Public Domain
    They encompassed me also with words of hatred; and fought against me without a cause.
  • Free Bible Version CC BY-SA 4.0
    They surround me with words of hate, fighting against me for no reason.
  • Bible in Basic English Public Domain
    Words of hate are round about me; they have made war against me without cause.
  • JPS Tanakh (1917) Public Domain
    They compassed me about also with words of hatred, and fought against me without a cause.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is שִׂנְאָ֣ה hatred H8135 — appearing just 17 times in the whole Hebrew Bible.

Shared distinctive vocabulary

שִׂנְאָ֣ה hatred H8135 occurs in 16 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 2 nouns
  • 1 adverb

Verb forms

  • סְבָב֑וּנִי Qal · Perfect
  • וַיִּֽלָּחֲמ֥וּנִי Niphal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 16 words from the Hebrew and 16 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 5 Hebrew tokens and 9 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

13

Topical passages linked to Psalms 109:3 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Psalms 69:4 Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I didn't take away.
  • Psalms 35:7 For without cause they have hidden their net in a pit for me. Without cause they have dug a pit for my soul.
  • Psalms 35:20 For they don't speak peace, But they devise deceitful words against those who are quiet in the land.
  • Psalms 88:17 They came around me like water all day long. They completely engulfed me.
  • John 15:24–25 If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.
  • 1 Samuel 19:4–5 Jonathan spoke good of David to Saul his father, and said to him, Don't let the king sin against his servant, against David; because he has not sinned against you, and because his works have been very good toward you:
  • 1 Samuel 26:18 He said, Why does my lord pursue after his servant? for what have I done? or what evil is in my hand?
  • 2 Samuel 15:12 Absalom sent for Ahithophel the Gilonite, David's counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.
  • 2 Samuel 16:7–8 Thus said Shimei when he cursed, Be gone, be gone, you man of blood, and base fellow:
  • Psalms 17:11 They have now surrounded us in our steps. They set their eyes to cast us down to the earth.
  • Psalms 22:12 Many bulls have surrounded me. Strong bulls of Bashan have encircled me.
  • Psalms 59:3–4 For, behold, they lie in wait for my soul. The mighty gather themselves together against me, Not for my disobedience, nor for my sin, Yahweh.
  • Hosea 11:12 Ephraim surrounds me with falsehood, And the house of Israel with deceit; And Judah still us unruly with God, And is unfaithful to the Holy One.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

You’re reading Greek Psalm 108 (Hebrew Psalm 109). The Septuagint counts the superscription, so verse numbers can differ from the Hebrew — chapter-level alignment, not verse-by-verse. Numbering follows Rahlfs.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Psalms 109:3 Masoretic · Westminster Leningrad Codex

וְדִבְרֵ֣י שִׂנְאָ֣ה סְבָב֑וּנִי וַיִּֽלָּחֲמ֥וּנִי חִנָּֽם

They have also surrounded me with words of hatred, And fought against me without a cause.

World English Bible · Public Domain

Greek LXX Greek Psalm 108:3 Septuagint · lemma form

καί λόγος μίσος κυκλόω ἐγώ καί πολεμέω ἐγώ δωρεά

And they have compassed me with words of hatred; and fought against me without a cause.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Psalms 109:3 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Psa 109:3 They compassed me about also with words of hatred; and fought against me without a cause.

Ver. 3. They compassed me about also, &c.] So that I could not find out any way to clear myself, though never so innocent.

And fought against me] So they smote Jeremiah with the tongue, and our Saviour suffered the opposition of sinners, Heb 12:3

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

J. A. Alexander on Psalms

Joseph Addison Alexander

3. (Psa 109:3) And with, words of hatred they have compassed me, and have fought against me without cause. See above, on Psa 35:20; Psa 36:3.

Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.

John Calvin's Commentaries

3 And they have encompassed me He complains, that from all quarters he was assailed with the most hostile and abusive epithets, and that, too, most undeservedly. And, under a beautiful similitude, he shows that the tongues of his enemies were so full of deadly poison, that it was harder for him to endure their attacks than that of a great army, and the more so that he merited no such treatment at their hands. This species of warfare, to the exercise of which God very frequently summons his children, must be carefully considered by us. For though Satan may assault them with open violence, yet as he is the father of lies, he endeavors, by the amazing dexterity which he possesses in heaping calumny upon them, to tarnish their reputation, as if they were the most abandoned of mankind. Now, as that which was prefigured by David was fulfilled in Christ, so we must remember, that that which is behind of the afflictions of Christ is daily filling up in believers, Colossians 1:24; because, he having once suffered in himself, calls them to be sharers and associates with him in his sufferings.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

3. Yea, with words of hatred have they surrounded me,

And fought against me without cause.

Cp. Psa_35:7; Psa_35:19-20; Psa_69:4; Pro_1:11.

“Come and let us smite him with the tongue” was the cry of Jeremiah’s opponents (Jer_18:18). “Denounce, yea, let us denounce him” (Jer_20:10).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

They compassed me about also with words of hatred,.... They surrounded him as he hung on the cross, and expressed their malice and hatred against him; then was he enclosed with these spiteful snarling dogs, and encompassed by them as with so many bees, who everyone left their sting in him, Psa 22:16.

And fought against me without a cause: they were of an hostile spirit, enemies and enmity itself against him; fought against him both with words and blows, with their tongues and with their fists; sought his life, and at length took it away; he was attacked by the body of the Jewish nation, and by the whole posse of devils; and all this without any cause or just reason: he gave them no occasion for this enmity and malice, and opposition to him; and it was in the issue without effect, it was in vain and to no purpose; for though they gained their point in putting him to death, yet he rose again a triumphant Conqueror over them all.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

They compassed me about also with words of hatred - They attacked me on every side; they assailed me, not merely in one form and direction, but in every form, and in every direction. I could turn no way - I could go nowhere - where I did not encounter these slanderous reports.

And fought against me without a cause - Contended against me, or fought against me, with “words.” They sought to do me all the harm they could. The phrase “without a cause “means that he had given them no occasion for this conduct; he had not wronged them; it was mere malignity. See Psa 35:7; Psa 69:4. Compare Joh 15:25.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

Words of hatred; which, though covered with specious pretences, proceeded from deep malice and hatred, and were designed to work my destruction.

Without a cause; without any just provocation given them by me.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Treasury of David

Charles H. Spurgeon

Ver. 3. They compassed me about also with words of hatred. Turn which way he would they hedged him in with falsehood, misrepresentation, accusation, and scorn. Whispers, sneers, insinuations, satires, and open charges filled his ear with a perpetual buzz, and all for no reason, but sheer hate. Each word was as full of venom as an egg is full of meat: they could not speak without showing their teeth.

And fought against me without a cause. He had not provoked the quarrel or contributed to it, yet in a thousand ways they laboured to "corrode his comfort, and destroy his ease." All this tended to make the suppliant feel the more acutely the wrongs which were done to him.

Ver. 3. Although an individual may be absent, so that he cannot corporeally be encompassed and fought with; nevertheless, so great is the force and malice of an envenomed tongue, that an absent man may be none the less dangerously surrounded and warred against. Thus David, though absent and driven into exile, was nevertheless surrounded and assailed by the calumnies of Doeg and the other flatterers of Saul, so that at length he was also corporeally surrounded; in which contest he would clearly have perished unless he had been divinely delivered: see 1Sa 23:1-29. And this kind of surrounding and assault is so much the more deadly as it is so much the less possible to be avoided. For who can be so innocent as to escape the snares of a back biting and calumnious tongue? What place can be so remote and obscure as that this evil will not intrude when David could not be safe in the mountains and caves of the rocks? Wolfgang Musculus.

Psalms 109:4*

Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

3. Compassed… fought—Military terms; enemies surrounded and fought him with the words of falsehood and hatred. These were their weapons and their policy of war.

Without a cause—In the absence of all just ground of hostility they could deal in nothing but falsehood. Compare, in the Messianic sense of the psalm, Mat_26:59

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

They compassed me about also with words of hatred. The hatred of the wicked for the good is a plain fact of history, and quite indisputable. "Words of hatred" are less patent, since they are often restrained from prudential considerations. But sometimes free vent is given to them. (see 2Sa_16:5-8) And fought against me without a cause. (comp. Psa_35:7, 19 69:4 119:161) Saul"s hatred towards David was markedly of this character un-provoked by either act or word from its object.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Psalms, in the Wisdom, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is sinʼâh (“hatred”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word sinʼâh carries the sense “hatred.” How does it shape the verse?
  2. How does Numbers 35:20, which shares the word «hatred», read alongside this verse?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. «סְבָב֑וּנִי» is a Qal Perfect verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and J. A. Alexander on Psalms read this verse. Where do they agree or differ?

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