וַיֹּ֤אמֶר אֵלָיו֙ יְהוָ֔ה כִּ֥י אֶהְיֶ֖ה עִמָּ֑ךְ וְהִכִּיתָ֥ אֶת מִדְיָ֖ן כְּאִ֥ישׁ אֶחָֽד
Yahweh said to him, Surely I will be with you, and you shall strike the Midianites as one man.
World English Bible · Public Domain
Yahweh said to him, Surely I will be with you, and you shall strike the Midianites as one man.
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Yahweh said to him, Surely I will be with you, and you shall strike the Midianites as one man.
And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
Then Yahweh said to him, “Because I will be with you, and you will strike Midian as one man.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Yahweh said to him, Surely I will be with you, and you shall strike the Midianites as one man.
“Surely I will be with you,” the LORD replied, “and you will strike down all the Midianites as one man.”
“Surely I will be with you,” the LORD replied, “and you will strike down all the Midianites as one man.”
And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
And Jehovah said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
Then the Lord sayd vnto him, I wil therefore be with thee, and thou shalt smite the Midianites, as one man.
He answered and said: I beseech thee, my lord, wherewith shall I deliver Israel? Behold my family is the meanest in Manasses, and I am the least in my father's house.
And Jehovah saith unto him, `Because I am with thee -- thou hast smitten the Midianites as one man.'
And YHWH says to him, “Because I am with you—you have struck the Midianites as one man.”
Yahweh said to him, “I will be with you, and you will defeat the entire Midianite army as one man.”
Then Yahweh said to him, “Because I will be with you, and you will strike Midian as one man.”
And the LORD said to him, "But I will be with you, and you shall smite the Mid'ianites as one man."
The LORD said to him, “Surely I will be with you, and you shall strike the Midianites as one man.”
And the LORD said to him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
“I will be with you,” the Lord told him. “You will defeat the Midianites as if they were just one man.”
Then the Lord said to him, Truly, I will be with you, and you will overcome the Midianites as if they were one man.
And the LORD said unto him: 'Surely I will be with thee, and thou shalt smite the Midianites as one man.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
מִדְיָ֖ן Midian H4080 occurs in 55 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 23 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Judges 6:16 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּ֤אמֶר אֵלָיו֙ יְהוָ֔ה כִּ֥י אֶהְיֶ֖ה עִמָּ֑ךְ וְהִכִּיתָ֥ אֶת מִדְיָ֖ן כְּאִ֥ישׁ אֶחָֽד
Yahweh said to him, Surely I will be with you, and you shall strike the Midianites as one man.
World English Bible · Public Domain
καί εἶπον πρός αὐτός ὁ ἄγγελος κύριος κύριος εἰμί μετά σύ καί πατάσσω ὁ μαδιαμ ὡσεί ἀνήρ εἷς
And the angel of the Lord said to him, The Lord shall be with you, and you shall strike Madiam as one man.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲמַר לֵיהּ יְיָ אֲרֵי יְהֵי מֵימְרִי בְּסַעֲדָךְ וְתִקְטוֹל יַת מִדְיָן כְּגַבְרָא חָד:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Judges, in the Historical, opens this verse with 11 words (11 distinct Hebrew lemmas). Its most distinctive word is Midyân (“Midian”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Judges 6:16 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.