Exodus 14:12

Exo 14:12 [Is] not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For [it had been] better for us to serve the Egyptians, than that we should die in the wilderness.

Ver. 12. Is not this the word?] Invalidum omne natura querulum. {a} Weak spirits are ever quarrelling and contending.

{a} Seneca.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Such is the impatience of the flesh, that it cannot abide God’s appointed time.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

(12) Is not this the word that we did tell thee . . .?—At one time they had refused to listen to Moses (Exo_6:9) but in the main they had acquiesced in his proceedings, and allowed him to act in their name. The reproach was therefore unjust and undeserved; but it is in human nature to make such reproaches in times of danger and difficulty.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

12. They even declare that while they were still in Egypt they had been unfavourable to Moses’ plan. This is not mentioned before: in Exo_4:31 they listen to Moses gladly; at most, they had blamed Moses when they found increased labour imposed upon them (Exo_5:21). Even in Exo_6:9 (P) nothing like the words here used is placed in their mouth.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Is not this the word that we did tell thee in Egypt,.... The thing they suggested to him, and talked with him about while they were in the land of Egypt, before they came out of it, particularly after their service and bondage were made more severe and cruel upon Moses and Aaron's demanding their dismission, see Exo 5:21,

saying, let us alone, that we may serve the Egyptians? peaceably and quietly, as we have been used to do, since there is no likelihood of being freed, and since we are more evilly treated than before:

for it had been better for us to serve the Egyptians, than that we should die in the wilderness: of such mean spirits were they, and had so poor a notion of, and taste for liberty, and so ungrateful were they to their deliverer.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Let us alone - This is a gross exaggeration, yet not without a semblance of truth: for although the Israelites welcomed the message of Moses at first, they gave way completely at the first serious trial. See the reference in the margin. The whole passage foreshadows the conduct of the people in the wilderness.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Wilderness. This is the language of dastardly souls. They had begun to be almost in love with their chains. Every difficulty gives them occasion to repine at the gracious purposes of God, and the exertions of his servant Moses. But God bears patiently with the defects of a carnal and long-oppressed nation, ver. 13. (Haydock)--- The wiser sort pray to God, while others thus upbraid Moses.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Is not this the word that we did tell thee? The reference was probably to that time of depression, after their burdens had been increased, and before the series of miracles began, when the Israelites had addressed reproaches to Moses and Aaron, (Exo_5:21) and refused to listen to words of encouragement. (Exo_6:9) It was not true that they had uniformly held the same language, and desired Moses and Aaron to cease their efforts. It had been better for us to serve the Egyptians than that we should die. The spirit to prefer death to slavery, where they are the only alternatives, is not a common one; and we must not be surprised that a people which had grown up in servitude and had no traditions of national independence did not rise to the heroic height attained under other circumstances by Greeks, by Switzers. and by Poles. It would have been most extraordinary had they done so.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

אשר דברנו אליך במצרים [THE WORD] THAT WE SPOKE UNTO THEE IN EGYPT — And where had they said this? (Exodus 5:21) “The Lord look upon you and judge!” (Mekhilta)

ממתנו means THAN THAT WE SHOULD DIE. If the word had been punctuated with a Melopum (our חולם i. e. מִמּוֹתֵנוּ) it would have to be explained “than our death” (מוֹתֵנוּ our death from the noun מָוֶת) but now that it is punctuated with a שורק (our Kibbutz) it must be explained by “than that we should die”. And similar is, (Exodus 16:3) “Would that מוּתֵנוּ” i. e. “that we should die”; similar is, (II Samuel 19:1) “Would that מוּתִי” in the history of Absalom, which means “that I should die”. It is an infinitive like (Zephaniah 3:8) “Until the day קוּמִי for ever”, and as (II Chronicles 18:26) “Until the day שׁוּבִי in peace” — which signify שאקום “that I shall arise”, and שאשוב “that I shall return”.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.