וַיָּרֵ֧עוּ אֹתָ֛נוּ הַמִּצְרִ֖ים וַיְעַנּ֑וּנוּ וַיִּתְּנ֥וּ עָלֵ֖ינוּ עֲבֹדָ֥ה קָשָֽׁה
The Egyptians dealt ill with us, and afflicted us, and laid on us hard bondage:
World English Bible · Public Domain
The Egyptians dealt ill with us, and afflicted us, and laid on us hard bondage:
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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The Egyptians dealt ill with us, and afflicted us, and laid on us hard bondage:
And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
And the Egyptians treated us badly and afflicted us. And they set hard work upon us.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The Egyptians dealt ill with us, and afflicted us, and laid on us hard bondage:
But the Egyptians mistreated us and afflicted us, putting us to hard labor.
But the Egyptians mistreated us and afflicted us, putting us to hard labor.
And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage:
and the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
And the Egyptians vexed vs, and troubled vs, and laded vs with cruell bondage.
And the Egyptians afflicted us, and persecuted us, laying on us most grievous burdens:
and the Egyptians do us evil, and afflict us, and put on us hard service;
and the Egyptians do us evil, and afflict us, and put hard service on us;
The Egyptians treated us badly and afflicted us. They made us do the work of slaves.
And the Egyptians treated us badly and afflicted us. And they set hard work upon us.
And the Egyptians evil-entreated us, and afflicted us, and laid upon us hard bondage;
The Egyptians mistreated us, afflicted us, and imposed hard labor on us.
And the Egyptians ill-treated us, and afflicted us, and laid upon us hard bondage:
But the Egyptians treated us very badly, oppressing us and forcing us to do hard labor.
And the Egyptians were cruel to us, crushing us under a hard yoke:
And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
קָשָֽׁה hard H7186 occurs in 36 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 15 words from the Hebrew and 14 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Deuteronomy 26:6 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיָּרֵ֧עוּ אֹתָ֛נוּ הַמִּצְרִ֖ים וַיְעַנּ֑וּנוּ וַיִּתְּנ֥וּ עָלֵ֖ינוּ עֲבֹדָ֥ה קָשָֽׁה
The Egyptians dealt ill with us, and afflicted us, and laid on us hard bondage:
World English Bible · Public Domain
καί κακόω ἐγώ ὁ αἰγύπτιος καί ταπεινόω ἐγώ καί ἐπιτίθημι ἐγώ ἔργον σκληρός
And the Egyptians afflicted us, and humbled us, and imposed hard tasks on us:
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְאַבְאִישׁוּ לָנָא מִצְרָאֵי וְעַנְיָנָא וִיהָבוּ עֲלָנָא פָּלְחָנָא קַשְׁיָא
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְאַבְאִישׁוּ לָנָא מִצְרָאֵי וְצַעֲרוּ יָתָנָא וִיהָבוּ עֲלָנָא פּוּלְחָנָא קַשְׁיָא
But the Mizraee evil-treated and afflicted us, and laid heavy bondage upon us.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Deuteronomy, in the Pentateuch, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is qâsheh (“hard”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Deuteronomy 26:6 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.