פַּ֤עַם בַּח֗וּץ פַּ֥עַם בָּרְחֹב֑וֹת וְאֵ֖צֶל כָּל פִּנָּ֣ה תֶאֱרֹֽב
Now she is in the streets, now in the squares, And lurking at every corner.
World English Bible · Public Domain
Now she is in the streets, now in the squares, And lurking at every corner.
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Now she is in the streets, now in the squares, And lurking at every corner.
Now is she without, now in the streets, and lieth in wait at every corner.)
At time in the street, at time in the open areas, and beside every corner she lies in wait.)
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Now she is in the streets, now in the squares, And lurking at every corner.
Now in the street, now in the squares, she lurks at every corner.
Now in the street, now in the squares, she lurks at every corner.
Now is she without, now in the streets, and lieth in wait at every corner.)
Now she is in the streets, now in the broad places, And lieth in wait at every corner.
Now she is in the streets, now in the broad places, and lieth in wait at every corner.
Nowe she is without, nowe in the streetes, and lyeth in waite at euery corner)
Now abroad, now in the streets, now lying in wait near the corners.
Now in an out-place, now in broad places, And near every corner she lieth in wait) --
Now in an out-place, now in broad places, || And she lies in wait near every corner)—
Now in the streets, then in the market place, and at every corner she waited in ambush.
At time in the street, at time in the open areas, and beside every corner she lies in wait.)
now without, now in the broadways, -- and she lieth in wait at every corner.
Now she is in the streets, now in the squares, and lurking at every corner.
Now is she without, now in the streets, and lieth in wait at every corner.)
One moment she'd be walking the streets, the next she'd be there in the town squares, loitering at every corner.)
Now she is in the street, now in the open spaces, waiting at every turning of the road.
Now she is in the streets, now in the broad places, and lieth in wait at every corner.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
פִּנָּ֣ה corner H6438 occurs in 29 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 15 words from the Hebrew and 21 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Proverbs 7:12 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 21 words vs World English Bible 15. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
פַּ֤עַם בַּח֗וּץ פַּ֥עַם בָּרְחֹב֑וֹת וְאֵ֖צֶל כָּל פִּנָּ֣ה תֶאֱרֹֽב
Now she is in the streets, now in the squares, And lurking at every corner.
World English Bible · Public Domain
χρόνος γάρ τις ἔξω ῥέμβω χρόνος δέ ἐν πλατύς παρά πᾶς γωνία ἐνεδρεύω
For at one time she wanders without, and at another time she lies in wait in the streets, at every corner.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, The Pulpit Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Proverbs, in the Wisdom, opens this verse with 8 words (7 distinct Hebrew lemmas). Its most distinctive word is pinnâh (“corner”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Proverbs 7:12 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.