Numbers 18:20

Here is a further account of the provision that was made both for the Levites and for the priests, out of the country.

I. They must have no inheritance in the land; only cities to dwell in were afterwards allowed them, but no ground to occupy: Thou shalt not have any part among them, Num 18:20. It is repeated again Num 18:23, and again Num 18:24, Among the children of Israel they shall have no inheritance, either by purchase or descent. God would have them comfortably provided for, but would not have their families over-rich, lest they should think themselves above that work which their wages supposed and obliged them constantly to attend upon. As Israel was a peculiar people, and not to be numbered among the nations, so Levi was a peculiar tribe, and not to be settled as the rest of the tribes, but in all respects distinguished from them. A good reason is given why they must have no inheritance in the land, for, says God, I am thy part, and thy inheritance. Note, Those that have God for their inheritance and their portion for ever ought to look with a holy contempt and indifference upon the inheritances of this world, and not covet their portion in it. "The Lord is my portion, therefore will I hope in him, and not depend upon any thing I have on this earth," Lam 3:24. The Levites shall have no inheritance, and yet they shall live very comfortably and plentifully - to teach us that Providence has various ways of supporting those that live in a dependence upon it; the fowls reap not, and yet are fed, the lilies spin not, and yet are clothed, the Levites have no inheritance in Israel, and yet live better than any other tribe. The repetition of that caution, that no Israelite should approach the tabernacle, comes in suitable, though somewhat abruptly, Num 18:22. It seems set in opposition to that order concerning the priests and Levites that they should have no inheritance in Israel, to show how God dispenses his favours variously. The Levites have the honour of attending the tabernacle, which is denied the Israelites; but then the Israelites have the honour of inheritances in Canaan, which is denied the Levites; thus each is kept from either envying or despising the other, and both have reason to rejoice in their lot. The Israelites must not come nigh the tabernacle, but then the Levites must have no inheritance in the land; if ministers expect that people should keep in their sphere, and not intermeddle with sacred offices, let them keep in theirs, and not entangle themselves in secular affairs.

II. But they must both have tithes of the land. Besides the first-fruits which were appropriated to the priests, which, the Jews say, were to be a fiftieth part, or at least a sixtieth, the tithe also was appropriated. 1. The Levites had the tithes of the people's increase (Num 18:21): I have given (whose the whole is) all the tenths in Israel, of all the productions of the land, to the children of Levi, to be divided among them in just proportions, for their service which they serve. The Levites were the smallest tribe of the twelve, and yet, besides all other advantages, they had a tenth part of the yearly profits, without the trouble and expense of ploughing and sowing; such care did God take of those that were devoted to his service; not only that they might be well maintained, but that they might be honoured with a national acknowledgment of the good services they did to the public, and owned as God's agents and receivers; for that which was a heave-offering, or an offering lifted heavenward unto the Lord, was by him consigned to the Levites. 2. The priests had the tenths of the Levites' tithes settled upon them. The order for this Moses is directed to give to the Levites, whom God would have to pay it with cheerfulness, rather than the priests to demand it with authority: Speak to the Levites that it be offered by them, rather than levied upon them. Now observe, (1.) The Levites were to give God his dues out of their tithes, as well as the Israelites out of their increase. They were God's tenants, and rent was expected from them, nor were they exempted by their office. Thus now, ministers must be charitable out of what they receive; and the more freely they have received the more freely they must give, and be examples of liberality. You shall offer a heave-offering to the Lord, Num 18:26. Those that are employed to assist the devotions of others must be sure to pay their own, as a heave-offering to the Lord. Prayers and praises lifted up to God, or rather the heart lifted up in them, are now our heave-offerings. This (says God) shall be reckoned to you as though it were the corn of the threshing-floor; that is, though it was not the fruit of their ground, nor of their own labour, as the tithes of other Israelites were, yet being of such as they had it should be accepted, to the sanctifying of all the rest. (2.) This was to be given to Aaron the priest (Num 18:28), and to his successors the high priests, to be divided and disposed of in such proportions as they should think fit among the inferior priests. Most of the profits of the priests' office, which were appointed in the former part of the chapter, arising from the sacrifices, those priests had the benefit of who constantly attended at the altar; but, forasmuch as there were many priests employed in the country to teach and rule, those tithes taken by the Levites, it is probable, were directed by the high priest for their maintenance. It is the probable conjecture of the learned bishop Patrick that the tenth of this last tenth was reserved for the high priest himself, to support his state and dignity; for otherwise we read not of any peculiar provision made for him. (3.) When the Levites had thus paid the tenth of their income, as a heave-offering to the Lord, they had themselves the comfortable enjoyment of the other nine parts (Num 18:30): "When you have thus heaved the best from it (for still God's part must be the best) then you shall eat the rest, not as a holy thing, but with the same freedom that the other Israelites eat their part with, in every place, you and your households," Num 18:31. See here what is the way to have the comfort of all our worldly possessions so as to bear no sin by reason of them, as it follows, Num 18:32. [1.] We must be sure that what we have be got honestly and in the service of God. It is your reward for your service; that meat is the best eating that is first earned; but, if any will not work, neither shall he eat, Th2 3:10. And that seems to be spoken of as having a particular comfort and satisfaction in it which is the reward of faithful service done in the tabernacle of the congregation. [2.] We must be sure that God has his dues out of it. Then we have the comfort of our substance when we have honoured the Lord with it. The you shall bear no sin by reason of it, when you have heaved the best from it. This intimates that we must never feed ourselves without fear, lest our table become a snare, and we bear sin by reason of it; and that therefore we are concerned to give alms of such things as we have, that all may be clean and comfortable to us.

Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Num_18:20

Thou Shalt have no inheritance in their land.

Are ministers debarred from owning property

No, this was a legal ceremony, and bindeth not now more than that prohibition to drink wine (Lev_10:9), with such like. The yoke of the law is taken from us, and not to be reduced again. In the twenty-first chapter of Joshua, see what provision for cities and grounds for them and their cattle. The like in this Book of Numbers (chap. 35.; Jer_32:8). A purchase and land and title, descent and right, by kindred and blood. Origen mentioneth rents and revenues of the Church. Sabellicus writeth that Lucina, a noble and rich gentlewoman of Rome, made the Church her heir. Sozomen, how Constantine out of the tribute of every city gave a portion to the Churches for maintenance of their ministers. Ambrose saith that the Churchs lands paid tribute, therefore the Church had lands. Basil saith that bishops were rich and able to give to Churches. Nicephorus telleth how the worthy Empress Theodosiuss wife adorned the bishops house with all goodly furniture, and gave a yearly revenue. Thus have not all ages and persons dealt sparingly or grudgingly with their clergy; but both thought them worthy respect, and most worthily respected them in their maintenance and otherwise. (Bp. Babington.)

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The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

Num 18:20. Thou shalt have no inheritance in their land — In the land of the children of Israel. You shall not have a distinct portion of land, as the other tribes shall. The reason of this law was partly because God would have them wholly devoted to his service, and therefore free from worldly encumbrances, partly because God had abundantly provided for them otherwise, by tithes, and first-fruits, and oblations, and partly that, by this means, being dispersed among the several tribes, they might have the better opportunity for teaching and watching over the people. I am thy part — I have appointed thee a liberal maintenance out of my oblations.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

18:20-21 The priests and Levites did not have a tribal homeland but were scattered among Israel’s other tribes (cp. 35:1-8; Deut 12:12; Josh 21:1-42). • I am your share and your allotment: Instead of their own territory, Israel’s priests received the assurance that God himself would be their homeland, while the tribe of Levi received tithes in compensation for their sacred service.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Of Canaan.

Deut. 10:9; Deut. 18:2; Josh. 13:14,33; Exod. 44:28

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Verse 20. I am thy part and thine inheritance] The principal part of what was offered to God was the portion of the priests, therefore they had no inheritance of land in Israel; independently of that they had a very ample provision for their support. The rabbins say twenty-four gifts were given to the priests, and they are all expressed in the law. Eight of those gifts the priests ate nowhere but in the sanctuary: these eight are the following: -

1. The flesh of the SIN-OFFERING, whether of beasts or fowls, Le 6:25-26.

2. The flesh of the TRESPASS-OFFERING, Le 7:1; Le 7:6.

3. The PEACE-OFFERINGS of the congregation, Le 23:19-20.

4. The remainder of the OMER or SHEAF, Le 23:10, c.

5. The remnants of the MEAT-OFFERINGS of the Israelites, Le 6:16.

6. The two LOAVES, Le 23:17.

7. The SHEW-BREAD, Le 24:9.

8. The LOG of OIL offered by the leper, Le 14:10, c.

Five of those gifts they ate only in Jerusalem: -

1. The breast and shoulder of the PEACE-OFFERINGS, Le 7:31 Le 7:34.

2. The HEAVE-OFFERING of the sacrifice of confession, Le 7:12-14.

3. The HEAVE-OFFERING of the Nazarite's ram, Le 6:17-20.

4. The FIRSTLING of the clean beast, Nu 18:15; De 15:19-20.

5. The FIRST-FRUITS, Nu 18:13.

FIVE gifts were not due unto them by the law, but in the land of Israel only: -

1. The heave-offering or FIRST-FRUITS, Nu 18:12.

2. The heave-offering of the TITHE, Nu 18:28.

3. The CAKE, Nu 15:20.

These three were holy.

4. The first-fruits of the FLEECE, De 18:4.

5. The FIELD of POSSESSION, Nu 35:2 c.

These two were common.

FIVE gifts were due unto them both within and without the land: -

1. The gifts of the BEASTS SLAIN, De 18:3.

2. The redemption of the FIRST-BORN SON, Nu 18:15.

3. The LAMB for the firstling of an ass, Ex 4:20; Nu 18:15-16.

4. The restitution of that taken by violence from a stranger, Nu 5:8.

5. All DEVOTED things, Nu 18:14.

ONE gift was due unto them from the sanctuary: -

1. The skins of the burnt-offering, and all the skins of the other most holy things, Le 7:8.

In all 24. See Ainsworth.

The gifts which the females of the priests' families had a part in were these: -

1. The heave-offering, or first-fruits.

2. The heave-offering of the tithe.

3. The cake.

4. The gifts of the beast, De 18:3.

5. The first of the fleece.

-See Mishna, Tract. Biccurim, and Ainsworth on the Pentateuch.

Besides all this the priests had the tribute money mentioned Nu 31:28-29.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

(20) Thou shalt have no inheritance . . . —Aaron is addressed in this verse as the representative of the priesthood. He himself did not enter into the land of Canaan.

I am thy part and thine inheritance . . . —All that are admitted into the number of Christ’s royal priesthood have God for their portion and inheritance—in life, in death, and throughout eternity. (Comp. Psa_73:26; Psa_142:5.)

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

20. The reason why the priests are to receive all these dues is that they are to possess no landed property in Canaan. Cf. Num_26:62, Jos_14:3. This ordinance, however, did not exclude the assignment of certain cities, with their surrounding land, to the priests and Levites (Num_35:1-8, Jos_21:1-42).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

And, behold, I have given the children of Levi all the tenth in Israel for an inheritance,.... The tenth part of the produce of the land; of the wheat, barley, oil, and wine; the tenth part of their harvest and vintage; so that though they were the least of the tribes, they had the greatest share of the increase of the land, and that without any labour or expense; the other having but nine parts among them all, and at the charge and labour of manuring, cultivating, &c. and this they were to have

for their service which they serve, even the service of the tabernacle of the congregation; see Num 18:3.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

I am thy part and thine inheritance - Compare the marginal references.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Nothing. No portion of land, like the other tribes; but only some towns and suburbs, allotted to thy children in the midst of the Israelites. They might purchase land as well as others, and might obtain a property by the vows of their brethren, Leviticus xxvii. 14. Jeremias (xxxii. 7) and St. Barnabas had land, Acts. iv. 37. God had provided for his ministers abundantly, without exposing them to much trouble. The Levites enjoyed the tithes of all the produce of the country, besides the first-fruits of corn, dough, &c., and some parts of each beast that was killed in the town, Deuteronomy xviii. 3. The priests, who were still fewer in number, enjoyed the 100th part of the revenue of all Israel, receiving tithes from the Levites, and innumerable accidental offerings of wine, &c., which made Philo say (de præm. Sacerd.) that "the law of Moses gave the priests all the splendour of kings." They might, therefore, be zealous to preserve religion for their own temporal advantages. --- I am, &c. God promises to reward those who serve him with fidelity, Deuteronomy xviii. 1., and Josue xiii. 14. The priests of the new law ought more particularly to serve him with disinterestedness, for his own sake. (Calmet) --- Of this they are reminded, when they take the first step towards holy orders. The bishop cuts off some of their hair in the form of a cross, while they recite, The Lord is the portion of my inheritance, and of my cup: it is Thou that will restore my inheritance to me, Psalm xv. 5. (Pontif. Rom.) (Haydock) --- "Some possess riches, while they serve Christ, who appeared in the garb of poverty." (St. Jerome, ad Nepot.)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

In their land, i.e. in the land of the children of Israel, mentioned Num 18:13. You shall not have a distinct and separate portion of land, as the other tribes shall. The reason of this law was, partly, because God would have them wholly devoted to and employed in his service, and therefore; free from worldly encumbrances and businesses; partly, because God had abundantly provided for them otherwise by tithes and first-fruits and oblations of all sorts; partly, because God would have their worldly comfort and happiness depend singly upon him and his service, and so would; oblige them to use more zeal and diligence in the advancement of piety, even for their own interest, which was either better or worse as true religion flourished or decayed; see Jdg 17:9,10; 19:18; 2Ch 13:; 30:22; 31:4; partly, that this might be a firm bond of hearty love and affection between the people and their teachers, the Levites, who, as they performed religious services for the people, so they received their subsistence from them; and partly, that by this means being dispersed among the several tribes, they might have the better opportunity for teaching and watching over the people, which was their duty, Deu 33:10; 2Ch 30:22; Mal 2:4-7.

I am thy part, i.e. I have appointed thee a liberal maintenance out of my oblations.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

20. I am… thine inheritance — Peter describes this inheritance by the use of three negatives. 1Pe_1:4. No positive terms can compass its greatness. It does not exclude temporal good, since the principal part of what was offered to God was the portion of the priests.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Thou shalt have no inheritance in their land. The priests had of necessity homes wherein to live when not on duty, but they had no territory of their own in the same sense as Jews of other tribes. I am thy part and thine inheritance. Septuagint, egw meriv sou kai klhronomia sou . This is not to be explained away, as if it meant only that they were to live "of the altar." Just as the priests (and in a lesser sense all the Levites) were the special possession of the Lord, so the Lord was the special possession of the priests; and inasmuch as all the whole earth belonged to him, the portion of the priests was, potentially in all cases, actually for those who were capable of realizing it, infinitely more desirable than any other portion. The spiritual meaning of the promise was so clearly felt that it was constantly claimed by the devout in Israel, irrespective of their ecclesiastical status. (cf. Psa_16:5 Lam_3:24, &c.);

God, the best inheritance.

The tribe of Levi was left out in the division of the land. Some of its members might have wished to be landowners rather than Levites. Yet their loss was a special privilege, for they were selected that they might "come nigh to God," and serve in his tabernacle. God who called them did not forget them. They received houses, gardens, pasture lands, (Num_35:1-8) and tithes (verse 21), and were commended to the care and sympathy of the nation. (Deu_12:12, Deu_12:14, Deu_12:27-29) Just so, under the gospel, those called to give up their lives to the service of God, though they may not have even manses or glebes, are provided for by God through the law of Christ, (1Co_9:13, 1Co_9:14) and are commended to the care of his people. (Gal_6:6 1Th_5:12, 1Th_5:13) Let no young Christians who hear God"s call to be pastors, evangelists, or missionaries hesitate to obey it. They may have many trials and heart-aches, but they know God"s word: "Them that honour me I will honor." Their experience may be that of the Apostle"s, (Luk_22:35) for their Master"s promise stands good. (Mat_19:29) But the privilege of the Levites may be enjoyed by all God"s servants who can say with David, "The Lord is the portion of my inheritance.

I THE CHRISTIAN"S INHERITANCE. Wisdom is needed in choosing an earthly inheritance or investing our "portion" of this world"s goods. It may be invested in a freehold, embarked in a business venture, spent on one"s own education, or squandered in riotous living. Much more is wisdom needed in regard to the soul"s inheritance. Other portions allure some: modern idolatries, worldly wealth or ease. (Psa_17:14 Isa_57:6) But the Christian, like a loyal Levite, prefers God without the land to the land without God. He has committed his soul entirely to God. He has no second spiritual portion to fall back upon if this should fail him. Of this he has no fear. He has accepted God"s offer to be his God and his portion, and he can say 2Ti_1:12.

II THE RESPONSIBILITIES AND PRIVILEGES OF HAVING SUCH AN INHERITANCE. The grave responsibilities of the Levites have their parallel in the entire consecration needed from every Christian. (Psa_119:57 Tit_2:14) But we need not shrink from our responsibilities when we remember our privileges. The two things most needed in our inheritance are safety and sufficiency.

1. Safety. If God is our portion, he himself is our security. (Deu_33:27) When be invited us to take him as our portion, it was because he took us as his inheritance. (Deu_32:9 Isa_43:1 1Co_3:23) "Be thou my God, and the whole world is mine. Whilst thou art Sovereign, I"m secure; I shall be rich till thou art poor; For all I hope and all I fear, heaven, earth, and hell, are thine.

2. Sufficiency. So was it with the Levites (verse 21, &c.), David, ; (Psa_16:6) Jacob, (cf. Gen_28:21 Gen_48:15, Gen_48:16) and so is it with all Christians. In God they have sufficiency for both spiritual wants (Joh_1:16; 1Co_3:21, 22 Jam_4:6) and temporal also. (Psa_84:11, 12 Mat_6:33 Php_4:19)

We can thus recommend God as the best portion for all.

1. A good portion for the young, who, like those born heirs to an estate, are entitled to this inheritance if they will claim it.

2. A good marriage portion. Illustration Ruth, who brought Boaz an excellent portion. (Rth_1:16, 17 2:11, 12)

3. A good inheritance in troublous times when banks and companies are failing. None of these vicissitudes in our inheritance. (Deu_32:31)

4. A good inheritance in reserve. (Lam_3:24) That hope cannot be disappointed; the heirs of God know that "still there"s more to follow". (Psa_31:19)

5. A good inheritance on a dying bed. Then all earthly inheritance daily drop in value to the proprietor, and at last "flesh and heart fail." But the Christian can say Psa_73:26. Because God has been the "portion of his inheritance" he can add Psa_16:8, Psa_16:9, Psa_16:11. P.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

In their land - In the land of the children of Israel. You shall not have a distinct portion of land, as the other tribes shall. The reason of this law, was, partly because God would have them wholly devoted to his service, and therefore free from worldly incumbrances; partly, because God had abundantly provided for them otherwise, by tithes and first-fruits and oblations; and partly that by this means being dispersed among the several tribes, they might have the better opportunity for teaching and watching over the people. I am thy part - I have appointed thee a liberal maintenance out of my oblations.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

For this reason, Aaron was to received no inheritance in the land among the children of Israel. Aaron, as the head of the priests, represents the whole priesthood; and with regard to the possession, the whole tribe of Levi is placed, in Num 18:23, on an equality with the priests. The Levites were to receive no portion of the land as an inheritance in Canaan (cf. Num 26:62; Deu 12:12; Deu 14:27; Jos 14:3). Jehovah was the portion and inheritance, not only of Aaron and his sons, but of the whole tribe of Levi (cf. Deu 10:9; Deu 18:2; Jos 13:33); or, as it is expressed in Jos 18:7, "the priesthood of Jehovah was their inheritance," though not in the sense that Knobel supposes viz., "the priesthood with its revenues," which would make the expression "Jehovah, the God of Israel" (Jos 13:33), to be metonymical for "sacrificial gifts, first-fruits, and tenths." The possession of the priests and Levites did not consist in the revenues assigned to them by God, but in the possession of Jehovah, the God of Israel. In the same sense in which the tribe of Levi was the peculiar possession of Jehovah out of the whole of the people of possession, was Jehovah also the peculiar possession of Levi; and just as the other tribes were to live upon what was afforded by the land assigned them as a possession, Levi was to live upon what Jehovah bestowed upon it. And inasmuch as not only the whole land of the twelve tribes, with which Jehovah had enfeoffed them, but the whole earth, belonged to Jehovah (Exo 19:5), He was necessarily to be regarded as the greatest possession of all, beyond which nothing greater is conceivable, and in comparison with which every other possession is to be regarded as nothing. Hence it was evidently the greatest privilege and highest honour to have Him for a portion and possession (Bhr, Symbolik, ii. p. 44). "For truly," as Masius writes (Com. on Josh.), "he who possesses God possesses all things; and the worship (cultus) of Him is infinitely fuller of delight, and far more productive, than the cultivation (cultus) of any soil."

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Of Tithes

v. 20. And the Lord spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them, Aaron in this case representing the entire priesthood, Num 26:62; Deu 12:12; Deu 14:27; Jos 14:3. I am thy part and thine inheritance among the children of Israel; to the covenant God they were to devote their services, and He would, in turn, provide for all their needs.

v. 21. And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, Lev 27:30-33, for their service which they serve, even the service of the Tabernacle of the Congregation. The tithes of all the income among the children of Israel were the Temple revenue; out of these the Levites and priests received their salaries.

v. 22. Neither must the children of Israel, those that did not belong to the tribe of Levi, henceforth come nigh the Tabernacle of the Congregation, lest they bear sin and die, since such unauthorized approach was an act of presumption which was punished in that manner.

v. 23. But the Levites shall do the service of the Tabernacle of the Congregation, and they shall bear their iniquity, be responsible and make atonement for all the sins of which they would be guilty in connection with their service. It shall be a statute forever throughout your generations that among the children of Israel they have no inheritance.

v. 24. But the tithes of the children of Israel which they offer as an heave-offering unto the Lord I have given to the Levites to inherit; therefore I have said unto them, Among the children of Israel they shall have no inheritance.

v. 25. And the Lord spake unto Moses, saying,

v. 26. Thus speak unto the Levites and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, which was to be their regular income, upon which they should be able to depend, then ye shall offer up an heave-offering of it for the Lord, even a tenth part of the tithe. So the Levites also were obliged to set aside ten per cent. of their income for the Lord, this amount being given to the priests.

v. 27. And this your heave-offering shall be reckoned unto you, as though it were the corn of the threshing-floor and as the fullness of the winepress, like grain or wine which they themselves had harvested.

v. 28. Thus ye also shall offer an heave-offering unto the Lord of all your tithes which ye receive of the children of Israel; and ye shall give thereof the Lord’s heave-offering to Aaron, the priest, for the tithe of their tithe was consecrated to the Lord.

v. 29. Out of all your gifts ye shall offer every heave-offering of the Lord, of all the best thereof, even the hallowed part thereof out of it.

v. 30. Therefore thou shall say unto them, When ye have heaved the best thereof from it, as the revenue due to the priests, then it shall be counted unto the Levites as the increase of the threshing-floor and as the increase of the wine-press, as though they had harvested this in fields belonging to them.

v. 31. And ye shall eat it in every place, ye and your households; after paying their own tithes they were at liberty to do this; for it is your reward for your service in the Tabernacle of the Congregation. In this way the Levites were relieved of the cares and worries of every-day life, and could devote themselves exclusively to their ministry in observing the statutes of Jehovah.

v. 32. And ye shall bear no sin by reason of it, of enjoying their income with their own families, when ye have heaved from it the best of it, if only this provision were observed; neither shall ye pollute the holy things of the children of Israel by disregarding these ordinances, or by bringing the gifts of the Sanctuary into an unclean place, lest ye die. If so much depended upon the precepts of the types and the shadows of things to come, how much more does it behoove us Christians to observe the will of the Lord in all respects!

Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.

וחלק לא יהיה לך בתוכם [THOU SHALT NOT INHERIT THEIR LAND,] NEITHER SHALT THOU HAVE ANY PORTION IN THE MIDST OF THEM even in the spoil (Sifrei Bamidbar 119:1).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

THOU [Aaron] SHALT HAVE NO INHERITANCE IN THEIR LAND. This means that you [Aaron] will not inherit a share amongst any one of all the tribes of Israel. Neither shalt thou have [even] a small portion in their land at all, for the cities which were given to them [the Levites] were [also] cities of refuge, and were used by the rest of Israel. Now this admonition applies to the priests, and afterwards He mentioned with respect to the Levites: among the children of Israel they shall have no inheritance, just as He had admonished the priests. And our Rabbis interpreted the verse: 118. “Thou shalt have no inheritance in their land, as referring to the time when the Land was divided up [amongst the tribes]. Neither shalt thou have any portion among them, that is, a portion of the spoil [taken from a defeated enemy]. I am thy portion — you eat at My table.” Chukath

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.