וָאֶכְתֹּ֤ב בַּסֵּ֨פֶר֙ וָֽאֶחְתֹּ֔ם וָאָעֵ֖ד עֵדִ֑ים וָאֶשְׁקֹ֥ל הַכֶּ֖סֶף בְּמֹאזְנָֽיִם
I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
World English Bible · Public Domain
I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.
Then I wrote in a scroll and sealed it, and had witnesses witness it. Then I weighed the silver in the scales.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
I signed and sealed the deed, called in witnesses, and weighed out the silver on the scales.
I signed and sealed the deed, called in witnesses, and weighed out the silver on the scales.
And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.
And I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
And I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
And I writ it in the booke and signed it, and tooke witnesses, and weighed him the siluer in the balances.
And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.
And I write in a book, and seal, and cause witnesses to testify, and weigh the silver in balances;
And I write in a scroll, and seal, and cause witnesses to testify, and weigh the silver in balances;
Then I wrote in a scroll and sealed it, and had witnesses witness it. Then I weighed the silver in the scales.
Then I wrote in a scroll and sealed it, and had witnesses witness it. Then I weighed the silver in the scales.
And I subscribed the writing, and sealed it, and took witnesses, and weighed the money in the balances.
I signed the deed, sealed it, called witnesses, and weighed the money in the balances to him.
And I subscribed the contract, and sealed it, and took witnesses, and weighed him the money in the balances.
I signed the deed and sealed it, had it witnessed, and weighed out the silver using the scales.
And I put it in writing, stamping it with my stamp, and I took witnesses and put the money into the scales.
And I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is בְּמֹאזְנָֽיִם scales H3976 — appearing just 15 times in the whole Hebrew Bible.
Shared distinctive vocabulary
בְּמֹאזְנָֽיִם scales H3976 occurs in 15 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In the original languages it is 8 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Jeremiah 32:10 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וָאֶכְתֹּ֤ב בַּסֵּ֨פֶר֙ וָֽאֶחְתֹּ֔ם וָאָעֵ֖ד עֵדִ֑ים וָאֶשְׁקֹ֥ל הַכֶּ֖סֶף בְּמֹאזְנָֽיִם
I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
World English Bible · Public Domain
In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.
A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּכְתָבֵית בְּשִׁטְרָא וַחֲתָמֵית וְאַסְהֵידֵית סַהֲדֵין וּתְקָלֵית כַּסְפָּא בְּמוֹזְנַיָא:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Jeremiah, in the Prophets, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is môʼzên (“scales”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Jeremiah 32:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
John Calvin's Commentaries
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.