Joshua 18:9

Jos 18:9 And the men went and passed through the land, and described it by cities into seven parts in a book, and came [again] to Joshua to the host at Shiloh.

Ver. 9. And the men went and passed through the land.] The Lord securing them according as their trust was in him. Deo confisi nunquam confusi. A believer walketh through the world as a conqueror, being safe guarded by the peace of God within him, {Php 4:7} and the power of God without him. {1Pe 1:5} He committeth all his ways to God, depending upon him for direction and success, {Psa 37:5} resting on his might and mercy in time of dread, {Psa 69:3} yet ever careful to serve God’s providence by use of lawful means, and not to thrust himself into unnecessary dangers. {Pro 28:26}

And came again to Joshua.] After seven months, saith Josephus.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Jos 18:9-10. The men went and passed through the land — Josephus tells us they were occupied seven months in taking this survey, and making the description here mentioned. And described it by cities — Or, according to the cities to which the several provisions or territories belonged. Joshua cast lots for them in Shiloh — That is, according to the divisions made by the surveyors, which were so just and equal that all consented the lot should determine what part should belong to them.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

18:9 The Canaanites of the hill country now feared Israel and allowed twenty-one men (18:4) to walk through these territories and return unharmed. • The written record was probably a scroll, which might have provided the original source for the descriptions of the tribal allotments in chs 18–19.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

The men went and passed through the land, and described it by cities into seven parts in a book--dividing the land according to its value, and the worth of the cities which it contained, into seven equal portions. This was no light task to undertake. It required learning and intelligence which they or their instructors had, in all probability, brought with them out of Egypt. Accordingly, JOSEPHUS says that the survey was performed by men expert in geometry. And, in fact, the circumstantial account which is given of the boundaries of each tribe and its situation, well proves it to have been the work of no mean or incompetent hands.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Verse 9. And described it in a book] This as far as I can recollect, is the first act of surveying on record. These men and their work differed widely from those who had searched the land in the time of Moses; they went only to discover the nature of the country, and the state of its inhabitants; but these went to take an actual geographical survey of it, in order to divide it among the tribes which had not yet received their portions. We may suppose that the country was exactly described in a book, that is, a map, pointing out the face of the country, accompanied with descriptions of each part.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

9. And the men went and passed, etc Here not only is praise bestowed on the ready obedience by which their virtue shone forth conspicuous, but the Lord gives a signal manifestation of his favor by deigning to bestow remarkable success on pious Joshua and the zeal of the people. Had they crept along by subterranean burrows, they could scarcely have escaped innumerable dangers, but now, when they are taking notes of the cities and their sites, of the fields, the varying features of the districts, and all the coasts, and without meeting with any adverse occurrence, return in safety to their countrymen, who can doubt that their life had been kept safe among a thousand deaths by a wonderful exertion of divine power? It is accordingly said emphatically, that they returned to celebrate the grace of God, which is just equivalent to saying that they were brought back by the hand of God. This made the people proceed more willingly to the casting of lots. For their minds would not yet have been well purged of fastidiousness had they not perceived in that journey a signal display of divine favor, promising them that the final issue would be according to their wish. Joshua is hence said to have divided according to the inheritance of each, as if he were sending them to enter on a quiet possession, though the effect depended on the divine presence, because it ought to have been enough for them that the whole business was carried on by the authority of God, who never deceives his people, even when he seems to sport with them. In what sense the ark of the covenant is called God, or the face of God, I have already explained in many passages.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

9. and passed through the land] How long they were absent we are not told. Josephus tells us it was seven months, Ant. v. i. 21. The Rabbis tell us it was seven years. Both suppositions are equally devoid of foundation.

and described it] Although the survey was connected chiefly with a general estimate of the resources and characteristics of the several districts, yet it is to be remembered that the Israelites had acquired a knowledge of the art of mensuration in Egypt, where, on account of the annual overflowing of the Nile, it had been practised from the earliest times.

by cities into seven parts] i.e. they surveyed it so as to divide the cities and then the land itself into seven parts.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

And the men went and passed through the land,.... Undisturbed by the inhabitants that remained; the fear of the Israelites being still upon them, and the providence of God restraining them, so that the men passed through the whole country, and took a survey of it without any molestation:

and described it by cities, into seven parts, in a book; or map, or rather made seven maps of it, and set down the several cities in each division, with the places adjacent, hills and vales, and marked out a plain and exact chorography of the whole, by which it appears they must be men well skilled in geometry. Josephus (b) says, that Joshua added to them some that understood geometry; but doubtless the persons each tribe chose and sent were such whom they knew were well versed in that art, and so fit for the business; and which they had, no doubt, learned in Egypt, this being one part of the wisdom and learning of the Egyptians; who boasted of it as an invention of theirs, as Diodorus Siculus (c) relates; and indeed they were obliged to study it, their country being divided into several homes, and these into lesser districts, and which also were subdivided, and according thereunto were the king's taxes levied upon them; and what with the confusion frequently made by the overflowings of the Nile, they were frequently obliged to measure their land over again; and hence they became expert in this science, which is commonly believed took its rise from them, and passed into Greece, as Herodotus (d), and Strabo (e), and other authors relate; however, it is certain from this instance in the time of Joshua, that geometry was not the invention of Anaximander, about five hundred years before Christ, as some have asserted (f):

and came again to Joshua to the host at Shiloh; where the camp, as well as the people in common, and the tabernacle, were; they returned, as Josephus (g) says, at the end of seven months; and to measure so much land, and make such divisions of it, and give the plans and maps of each division, must take up a considerable time.

(b) Antiqu. l. 5. c. 1. sect. 21. (c) Bibliothec. l. 1. p. 63. (d) Euterpe, sive, l. 2. c. 109. (e) Geograph. l. 17. p. 541, 542. Vid. Suidam in voce (f) Vid. Strabo. Geograph. l. 1. p. 5. Lar. l. 2. Vit. Anaximan I. (g) Ut supra. (Antiqu. l. 5. c. 1. sect. 21.)

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Book. Hebrew, "described it, according to the cities, into seven parts, in a volume," (Haydock) or table, resembling a map. The ancients commonly wrote on boards covered with wax, and engraved on stone, lead, &c.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

By cities, or, according to the cities, to which the several parts or territories belonged.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

9. [Seven parts in a book — The cities and districts were divided into seven parts or groups, and described in a written document. Herodotus (II, 18:109) thought that land-surveying had its origin in Egypt, and thence passed over into Greece, and in Egypt the Hebrews may have acquired some knowledge of this art; but, as shown above, we need not understand this description of the Israelitish territory as a scientific survey.]

Came again to Joshua — We have no note of the time occupied by the survey. Josephus says seven months, while the Rabbins say seven years.

To the host — The Israelitish camp, which assembled at Shiloh to witness this allotment of the rest of the land.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

By cities - Or, according to the cities, to which the several parties or territories belonged.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.