עֶרְוַת אָ֖ב גִּלָּה בָ֑ךְ טְמֵאַ֥ת הַנִּדָּ֖ה עִנּוּ בָֽךְ
In you have they uncovered their fathers' nakedness; in you have they humbled her who was unclean in her impurity.
World English Bible · Public Domain
In you have they uncovered their fathers' nakedness; in you have they humbled her who was unclean in her impurity.
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In you have they uncovered their fathers' nakedness; in you have they humbled her who was unclean in her impurity.
In thee have they discovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution.
Within you men uncover the nakedness of their father. Within you they have violated unclean women during their menstrual period.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
In you have they uncovered their fathers' nakedness; in you have they humbled her who was unclean in her impurity.
In you they have uncovered the nakedness of their fathers; in you they violate women during their menstrual impurity.
In you they have uncovered the nakedness of their fathers; in you they violate women during their menstrual impurity.
In thee have they discovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution.
In thee have they uncovered their fathers' nakedness; in thee have they humbled her that was unclean in her impurity.
In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was unclean in her separation.
In thee haue they discouered their fathers shame: in thee haue they vexed her that was polluted in her floures.
They have discovered the nakedness of their father in thee, they have humbled the uncleanness of the menstruous woman in thee.
The nakedness of a father hath one uncovered in thee, The defiled of impurity they humbled in thee.
One has uncovered the nakedness of a father in you, || They humbled the menstruous woman in you.
Within you men uncover the nakedness of their father. Within you they have violated unclean women during their menstrual period.
Within you men uncover the nakedness of their father. Within you they have violated unclean women during their menstrual period.
in thee have they discovered their fathers' nakedness; in thee have they humbled her that was unclean in her separation.
In you have they uncovered their fathers’ nakedness. In you have they humbled her who was unclean in her impurity.
In thee have they uncovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution.
Some of those living in the city have sex with their father's wives or with women during their period.
In you they have let the shame of their fathers be seen; in you they have done wrong to a woman at the time when she was unclean.
In thee have they uncovered their fathers' nakedness; in thee have they humbled her that was unclean in her impurity.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
הַנִּדָּ֖ה impurity H5079 occurs in 24 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 21 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Ezekiel 22:10 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
עֶרְוַת אָ֖ב גִּלָּה בָ֑ךְ טְמֵאַ֥ת הַנִּדָּ֖ה עִנּוּ בָֽךְ
In you have they uncovered their fathers' nakedness; in you have they humbled her who was unclean in her impurity.
World English Bible · Public Domain
αἰσχύνη πατήρ ἀποκαλύπτω ἐν σύ καί ἐν ἀκαθαρσία ἀπο καταἧμαι ταπεινόω ἐν σύ
In you they have uncovered the father's shame; and in you they have humbled her that was set apart for uncleanness.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
עֶרְיַת אַבָּא גַלִיאוּ בִּיךְ אִתָּא טוּמְאָה עֵנִיאוּ בִיךְ:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Ezekiel, in the Prophets, opens this verse with 8 words (6 distinct Hebrew lemmas). Its most distinctive word is niddâh (“impurity”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Ezekiel 22:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.