Deuteronomy 27:20

Hebrew (Westminster Leningrad Codex) Deuteronomy 27:20 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Deuteronomy 27:20 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/deuteronomy/27/20.

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English Translation
Cursed be he who lies with his father's wife, because he has uncovered his father's skirt. All the people shall say, Amen.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Cursed be he who lies with his father's wife, because he has uncovered his father's skirt. All the people shall say, Amen.
  • King James Version Public Domain
    Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.
  • unfoldingWord Literal Text CC BY-SA 4.0
    ‘Cursed is the one who lies with the wife of his father, because he has uncovered the hem of his father.’ And all the people shall say, ‘Amen.’

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Cursed be he who lies with his father's wife, because he has uncovered his father's skirt. All the people shall say, Amen.
  • Berean Standard Bible Public Domain
    ‘Cursed is he who sleeps with his father’s wife, for he has violated his father’s marriage bed.’ And let all the people say, ‘Amen!’
  • Majority Standard Bible Public Domain
    ‘Cursed is he who sleeps with his father’s wife, for he has violated his father’s marriage bed.’ And let all the people say, ‘Amen!’
  • King James Version Public Domain
    Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.
  • American Standard Version (1901) Public Domain
    Cursed be he that lieth with his father's wife, because he hath uncovered his father's skirt. And all the people shall say, Amen.
  • Revised Version (1885) Public Domain
    Cursed be he that lieth with his father’s wife; because he hath uncovered his father’s skirt. And all the people shall say, Amen.
  • Geneva Bible (1599) Public Domain
    Cursed be hee that lyeth with his fathers wife: for he hath vncouered his fathers skirt: And all the people shall say: So be it.
  • Douay-Rheims (1899) Public Domain
    Cursed be he that lieth with his father's wife, and uncovereth his bed: and all the people shall say: Amen.
  • Young's Literal Translation Public Domain
    `Cursed `is' he who is lying with his father's wife, for he hath uncovered his father's skirt, -- and all the people have said, Amen.
  • Literal Standard Version CC BY-SA 4.0
    “Cursed [is] he who is lying with his father’s wife, for he has uncovered his father’s skirt.” And all the people have said, “Amen.”
  • Unlocked Literal Bible CC BY-SA 4.0
    'May the man be cursed who lies with his father's wife, because he has taken away his father's rights.' Then all the people must say, 'Amen.'
  • unfoldingWord Literal Text CC BY-SA 4.0
    ‘Cursed is the one who lies with the wife of his father, because he has uncovered the hem of his father.’ And all the people shall say, ‘Amen.’
  • Darby Bible Public Domain
    Cursed be he that lieth with his father's wife; for he uncovereth his father's skirt! And all the people shall say, Amen.
  • World Messianic Bible Public Domain
    ‘Cursed is he who lies with his father’s wife, because he dishonors his father’s bed.’ All the people shall say, ‘Amen.’
  • Webster's Bible Public Domain
    Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt: and all the people shall say, Amen.
  • Free Bible Version CC BY-SA 4.0
    “A curse on any man who sleeps with his father's wife, for he has disgraced his father!” Everyone says “Amen!”
  • Bible in Basic English Public Domain
    Cursed is he who has sex relations with his father's wife, for he has put shame on his father. And let all the people say, So be it.
  • JPS Tanakh (1917) Public Domain
    Cursed be he that lieth with his father's wife; because he hath uncovered his father's skirt. And all the people shall say: Amen.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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אָמֵֽן
ʼâmên
H543
“truly”
Adverb
Part of Speech
Adverb
Full BDB Definition

Origin: from H539

TWOT: 116b

verily, truly, amen, so be it
  1. אָר֗וּר ʼârar H779 “cursed” Verb, Qal, Participle Passive, Masculine, Singular, Absolute
  2. שֹׁכֵב֙ shâkab H7901 “lying down” Verb, Qal, Participle Active, Masculine, Singular, Absolute
  3. עִם ʻim H5973 “with” Preposition
  4. אֵ֣שֶׁת ʼishshâh H802 “woman of” Noun, Common, Feminine, Singular, Construct
  5. אָבִ֔יו ʼâb H1 “father · his” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  6. כִּ֥י kîy H3588 “that” Conjunction
  7. גִלָּ֖ה gâlâh H1540 “to uncover” Verb, Piel, Perfect, 3rd Person, Masculine, Singular
  8. כְּנַ֣ף kânâph H3671 “wing of” Noun, Common, Feminine, Singular, Construct
  9. אָבִ֑יו ʼâb H1 “father · his” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  10. וְאָמַ֥ר ʼâmar H559 “and · to say” Conjunction + Verb, Qal, Sequential Perfect, 3rd Person, Masculine, Singular
  11. כָּל kôl H3605 “all of” Noun, Common, Masculine, Singular, Construct
  12. הָעָ֖ם ʻam H5971 “the · people” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

13
words
12
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

אָמֵֽן truly H543 occurs in 24 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 4 verbs
  • 6 nouns
  • 1 preposition
  • 1 conjunction
  • 1 adverb

Verb forms

  • אָר֗וּר Qal · Participle Passive
  • שֹׁכֵב֙ Qal · Participle Active
  • גִלָּ֖ה Piel · Perfect
  • וְאָמַ֥ר Qal · Sequential Perfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • אָבִ֔יו father H1 ×2

Hebrew & Septuagint length

In English translation the verse runs 22 words from the Hebrew and 25 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 13 Hebrew tokens and 20 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

10

Topical passages linked to Deuteronomy 27:20 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Deuteronomy 22:30 A man shall not take his father's wife, and shall not uncover his father's skirt.
  • Leviticus 18:8 "'You shall not uncover the nakedness of your father's wife: it is your father's nakedness.
  • Leviticus 20:11 The man who lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.
  • 1 Corinthians 5:1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father's wife.
  • Genesis 35:22 It happened, while Israel lived in that land, that Reuben went and lay with Bilhah, his father's concubine, and Israel heard of it. Now the sons of Jacob were twelve.
  • Genesis 49:4 Boiling over as water, you shall not have the pre-eminence; Because you went up to your father's bed; Then defiled it. He went up to my couch.
  • 2 Samuel 16:22 So they spread Absalom a tent on the top of the house; and Absalom went in to his father's concubines in the sight of all Israel.
  • 1 Chronicles 5:1 The sons of Reuben the firstborn of Israel (for he was the firstborn; but, because he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.
  • Ezekiel 22:10 In you have they uncovered their fathers' nakedness; in you have they humbled her who was unclean in her impurity.
  • Amos 2:7 They trample on the dust of the earth on the head of the poor, And deny justice to the oppressed; And a man and his father use the same maiden, to profane my holy name;

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Deuteronomy 27:20 Masoretic · Westminster Leningrad Codex

אָר֗וּר שֹׁכֵב֙ עִם אֵ֣שֶׁת אָבִ֔יו כִּ֥י גִלָּ֖ה כְּנַ֣ף אָבִ֑יו וְאָמַ֥ר כָּל הָעָ֖ם אָמֵֽן

Cursed be he who lies with his father's wife, because he has uncovered his father's skirt. All the people shall say, Amen.

World English Bible · Public Domain

Greek LXX Deuteronomy 27:20 Septuagint · lemma form

ἐπικατάρατος ὁ κοιμάω μετά γυνή ὁ πατήρ αὐτός ὅτι ἀποκαλύπτω συγκάλυμμα ὁ πατήρ αὐτός καί εἶπον πᾶς ὁ λαός γίγνομαι

Cursed is he that lies with his father's wife, because he has uncovered his father's skirt: and all the people shall say, So be it.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    לִיט דְיִשְׁכּוּב עִם אִתַּת אֲבוּהִי אֲרֵי גַלִי כַּנְפָא דַאֲבוּהִי וְיֵימַר כָּל עַמָא אָמֵן

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    לִיט דִמְשַׁמֵשׁ עִם אִתַּת אָבוֹי אֲרוּם גְלֵי כַנְפָא דְגַלֵי אָבוֹי הֲווֹן עַנְיַין כֻּלְהוֹן כַּחֲדָא וְאָמְרִין אָמֵן

    Accursed is he who lieth with his father’s wife, because he uncovereth his father’s skirt. And all shall answer together, and say, Amen.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Deuteronomy 27:20 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Tyndale Open Study Notes

Tyndale Open Resources

27:20 violated his father: See 22:30.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Geneva Bible (1599)

Geneva Bible translators

In committing villiany against him, Lev. 20:11; Deut. 22:30; Ezek. 22:10.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

20. See on Deu_22:30 (Deu_23:1); H, Lev_18:8; Lev_20:11.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Cursed be he that lieth with his father's wife,.... As Reuben did, and which is forbidden Lev 18:8,

because he uncovereth his father's skirt; see Deu 22:30,

and all the people shall say Amen; the tribe of Reuben said this as well as the rest.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

See Deu 22:30.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

cf. Lev_18:8; Deu_22:30

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Moses continues telling the Levites and the people what they must say.

May the man be cursed

This can be stated in active form. See how you translated this in Deuteronomy 27:16. AT: "May Yahweh curse the man" (See: Active or Passive)

his father's wife

This does not refer to the man's mother, but another wife of his father.

he has taken away his father's rights

When a man marries a woman, only he has the legal right to sleep with her. The full meaning of this statement may be made explicit. AT: "he has taken away his father's legal rights" (See: Assumed Knowledge and Implicit Information)

who sleeps with any kind of beast

The full meaning of this statement can be made explicit. AT: "who sleeps with any kind of beast in the way that man sleeps with a woman" (See: Assumed Knowledge and Implicit Information)

translationWords

curse

had relations with

people of God

amen

beast

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Ramban (Nachmanides)

Rabbi Moshe ben Nachman (Ramban / Nachmanides)

BECAUSE HE HATH UNCOVERED HIS FATHER’S SKIRT. This is a respectful euphemism for the father, for in the Torah He mentioned, he hath uncovered his father’s nakedness. So also He mentioned the term “their nakedness” in the cases of his brother’s wife, Verse 21. and his uncle’s wife, Verse 20. for there the transgressors are liable to severe punishment, death [by the court, if there were witnesses] or extinction [if there were no witnesses] and Scripture thus needed to condemn the evil they had done; therefore it mentioned “nakedness” concerning them. But here the transgressor being “cursed,” it was sufficient to mention because he hath uncovered his father’s skirt, for he is deserving of an imprecation merely for uncovering his father’s skirt, for it disgraces his honor, and anyone who dishonors his father, is cursed. Similarly, A man shall not take his father’s wife, and shall not uncover his father’s skirt is a respectful euphemism meaning that he should not approach her, for it is not proper to uncover the skirt which he spread over a wife by means of a canopy, similar to what is stated, spread therefore thy skirt over thy handmaid. This excludes the interpretation of him who says — above 23:1] as referring to a woman violated by his father. To this Ramban objects, for this opinion coincides with that of Rabbi Akiba, while the majority of the Sages hold that a man may marry such a woman (Yebamoth 49a). that this verse [A man shall not take his father’s wife] includes a woman that was violated by him.

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Deuteronomy, in the Pentateuch, opens this verse with 13 words (12 distinct Hebrew lemmas). Its most distinctive word is ʼâmên (“truly”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “truly” (ʼâmên) shape what this verse is saying?
  2. Numbers 5:22 shares the word «truly» with this verse. How do the two illuminate each other?
  3. “father” occurs 2× in this one verse. What is the effect of the repetition?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. The verb «אָר֗וּר» is Qal Participle Passive. How does its form color the action?
  6. Reading how Tyndale Open Study Notes and Geneva Bible (1599) read this verse, where do the two commentators agree and where do they part?

Things to notice

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