If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.
This verse Autodidact and up
A passage Seminary Student
Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.
Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And if any meat of the consecration or any of the bread remains until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is set apart.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
And if any of the meat of ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred.
And if any of the meat of ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
Now if ought of the flesh of the consecration, or of the bread remaine vnto the morning, then thou shalt burne the rest with fire: it shall not be eaten, because it is an holie thing.
And if there remain of the consecrated flash, or of the bread till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.
and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it `is' holy.
and if there is left of the flesh of the consecration or of the bread until the morning, then you have burned that which is left with fire; it is not eaten, for it [is] holy.
If any of the meat of the ordination offering, or any of the bread, remains to the next morning, then you must burn it. It must not be eaten because it has been set apart to me.
And if any meat of the consecration or any of the bread remains until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is set apart.
And if [any] of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.
If anything of the meat of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
And if aught of the flesh of the consecration, or of the bread, shall remain till the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
If any of the meat of ordination or any bread remains until the morning, burn what's left. It must not be eaten, because it's holy.
And if any of the flesh of the offering or of the bread is over till the morning, let it be burned with fire; it is not to be used for food, for it is holy.
And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire; it shall not be eaten, because it is holy.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
More ways to search: Search by grammar → Find every occurrence → Compare this word →
Practice this passage: Drill this verse → Learn its vocabulary →
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is הַמִּלֻּאִ֛ים installation H4394 — appearing just 15 times in the whole Hebrew Bible.
Shared distinctive vocabulary
הַמִּלֻּאִ֛ים installation H4394 occurs in 15 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 33 words from the Hebrew and 38 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 17 Hebrew tokens and 24 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Exodus 29:34 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְֽאִם יִוָּתֵ֞ר מִבְּשַׂ֧ר הַמִּלֻּאִ֛ים וּמִן הַלֶּ֖חֶם עַד הַבֹּ֑קֶר וְשָׂרַפְתָּ֤ אֶת הַנּוֹתָר֙ בָּאֵ֔שׁ לֹ֥א יֵאָכֵ֖ל כִּי קֹ֥דֶשׁ הֽוּא
If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
World English Bible · Public Domain
ἐάν δέ καταλείπω ἀπό ὁ κρέας ὁ θυσία ὁ τελείωσις καί ὁ ἄρτος ἕως πρωΐ κατακαίω ὁ λοιπός πῦρ οὐ βιβρώσκω ἁγίασμα γάρ εἰμί
And if anything be left of the flesh of the sacrifice of consecration and of the loaves until the morning, you shall burn the remainder with fire: it shall not be eaten, for it is a holy thing.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְאִם יִשְׁתָּאַר מִבְּסַר קֻרְבָּנַיָא וּמִן לַחְמָא עַד צַפְרָא וְתוֹקִיד יָת דְאִשְׁתָּאַר בְּנוּרָא לָא יִתְאֲכֵל אֲרֵי קוּדְשָׁא הוּא:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְאִין יִשְׁתְּיַיר מִבְּשַר קוּרְבָּנַיָא וּמִן לַחְמָא עַד צַפְרָא וְתוֹקֵיד יַת דְּמִשְׁתְּיַיר בְּנוּרָא לָא יִתְאָכֵיל אֲרוּם קוּדְשָׁא הוּא
And if any of the flesh of the oblation and of the bread remain until the morning, thou shalt burn that which remaineth with fire; it shall not be eaten; for it is sacred.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 17 words (16 distinct Hebrew lemmas). Its most distinctive word is milluʼ (“installation”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 29:34 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.