בְּנֵ֥י נֵכָ֖ר יִבֹּ֑לוּ וְיַחְגְּר֖וּ מִמִּסְגְּרוֹתָֽם
The foreigners shall fade away, Shall come trembling out of their close places.
World English Bible · Public Domain
The foreigners shall fade away, Shall come trembling out of their close places.
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The foreigners shall fade away, Shall come trembling out of their close places.
Strangers shall fade away, and they shall be afraid out of their close places.
Sons of the foreigner fade away, and they come trembling from their fortresses.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The foreigners shall fade away, Shall come trembling out of their close places.
Foreigners lose heart and come trembling from their strongholds.
Foreigners lose heart and come trembling from their strongholds.
Strangers shall fade away, and they shall be afraid out of their close places.
The foreigners shall fade away, And shall come trembling out of their close places.
The strangers shall fade away, and shall come trembling out of their close places.
Strangers shall shrinke away, and feare in their priuie chambers.
The strangers are melted away, and shall be straitened in their distresses.
Sons of a stranger fade away, And gird themselves by their close places.
Sons of a stranger fade away, || And gird themselves by their close places.
The foreigners came trembling out of their strongholds.
Sons of the foreigner fade away, and they come trembling from their fortresses.
Strangers have faded away, And they come trembling forth from their close places.
The foreigners will fade away, and will come trembling out of their close places.
Strangers shall fade away, and they shall tremble from their close places.
They lose heart, and come trembling in surrender from their strongholds.
They will be wasted away, they will come out of their secret places shaking with fear.
The sons of the stranger fade away, and come halting out of their close places.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מִמִּסְגְּרוֹתָֽם border H4526 — appearing just 18 times in the whole Hebrew Bible.
Shared distinctive vocabulary
מִמִּסְגְּרוֹתָֽם border H4526 occurs in 14 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 13 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 5 Hebrew tokens and 9 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Samuel 22:46 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
בְּנֵ֥י נֵכָ֖ר יִבֹּ֑לוּ וְיַחְגְּר֖וּ מִמִּסְגְּרוֹתָֽם
The foreigners shall fade away, Shall come trembling out of their close places.
World English Bible · Public Domain
υἱός ἀλλότριος ἀποῥίπτω καί σφάλλω ἐκ ὁ συγκλεισμός αὐτός
The strange children shall be cast away, and shall be overthrown out of their hiding places.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
בְּנֵי עַמְמַיָא יְסוּפוּן וִיזוּעוּן מִבִּירְנְיָתֵהוֹן:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Samuel, in the Historical, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is miçgereth (“border”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Samuel 22:46 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.