Morphology search results

Where these forms appear

Counts are distinct verses.

• Gospels 3,322 verses · 49% of matching verses · 1.0× baseline
• Acts 894 verses · 13% of matching verses · 1.0× baseline
• Pauline Epistles 1,607 verses · 24% of matching verses · 0.9× baseline
• General Epistles 626 verses · 9% of matching verses · 1.0× baseline
• Revelation 360 verses · 5% of matching verses · 1.0× baseline

“Baseline” compares each section’s share of the 6,809 matching verses to that section’s share of the New Testament by verse count. Above 1× means this form is more concentrated here than in the text overall; below 1×, less. Counts are distinct verses in the Tischendorf Greek text.

Verse text shown in the World English Bible for context. Each match’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment.

• Galatians
• Galatians 2:7 Πέτρος ἰδόντες but to the contrary, when they saw that I had been entrusted with the Gospel for the uncircumcision, even as Peter with the Gospel for the circumcision
• Galatians 2:8 ὁ ἐνεργήσας (for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles);
• Galatians 2:9 στῦλοι Ἰάκωβος Κηφᾶς Ἰωάννης ἡμεῖς αὐτοὶ οἱ γνόντες δοκοῦντες and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
• Galatians 2:11 Κηφᾶς κατεγνωσμένος But when Peter came to Antioch, I resisted him to the face, because he stood condemned.
• Galatians 2:12 φοβούμενος For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
• Galatians 2:13 λοιποὶ Ἰουδαῖοι Βαρναβᾶς οἱ And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
• Galatians 2:14 Ἰουδαῖος σὺ ὑπάρχων But when I saw that they didn't walk uprightly according to the truth of the Gospel, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
• Galatians 2:15 Ἰουδαῖοι ἁμαρτωλοί ἡμεῖς "We, being Jews by nature, and not Gentile sinners,
• Galatians 2:16 πᾶσα σάρξ ἄνθρωπος ἡμεῖς εἰδότες yet knowing that a man is not justified by the works of the law but through the faith of Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
• Galatians 2:17 ἁμαρτωλοί Χριστὸς διάκονος αὐτοὶ ζητοῦντες But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
• Galatians 2:19 ἐγὼ For I, through the law, died to the law, that I might live to God.
• Galatians 2:20 Χριστός ἐγώ I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
• Galatians 2:21 δικαιοσύνη Χριστὸς I don't make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"
• Galatians 3:1 τίς Ἰησοῦς Χριστὸς ἐσταυρωμένος Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?
• Galatians 3:3 ἀνόητοί ἐναρξάμενοι Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
• Galatians 3:5 ὁ ἐπιχορηγῶν ἐνεργῶν He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?
• Galatians 3:7 οὗτοι υἱοί οἱ Know therefore that those who are of faith, the same are children of Abraham.
• Galatians 3:8 πάντα ἔθνη γραφὴ θεὸς τὰ ἡ ὁ προϊδοῦσα The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Gospel beforehand to Abraham, saying, "In you all the nations will be blessed."
• Galatians 3:9 οἱ So then, those who are of faith are blessed with the faithful Abraham.
• Galatians 3:10 ἐπικατάρατος πᾶς ὅσοι ὃς For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."
• Galatians 3:11 δίκαιος οὐδεὶς δῆλον ὁ Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
• Galatians 3:12 νόμος ὁ ποιήσας The law is not of faith, but, "The man who does them will live by them."
• Galatians 3:13 ἐπικατάρατος πᾶς κατάρα Χριστὸς ὁ γενόμενος κρεμάμενος Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"
• Galatians 3:14 εὐλογία ἡ that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
• Galatians 3:15 οὐδεὶς Brothers, I speak like men. Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
• Galatians 3:16 ἐπαγγελίαι Χριστός ὅς αἱ Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.
• Galatians 3:17 νόμος ὁ γεγονὼς Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
• Galatians 3:18 κληρονομία θεός ἡ ὁ For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
• Galatians 3:19 τί νόμος σπέρμα ὁ τὸ διαταγεὶς What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
• Galatians 3:20 εἷς μεσίτης θεὸς ὁ Now a mediator is not between one, but God is one.